Celestial Aspects of Hittite Religion, Part 2

Cosmic Symbolism at Yazilikaya

Authors

  • Eberhard Zangger Luwian Studies
  • E. C. Krupp Griffith Observatory
  • Serkan Demirel Karadeniz Technical University
  • Rita Gautschy University of Basel

DOI:

https://doi.org/10.1558/jsa.17829

Keywords:

ancient calendars, archaeoastronomy, Bronze Age Anatolia, Hittite religion, lunisolar calendar, Yazılıkaya

Abstract

Evidence of systematic astronomical observation and the impact of celestial knowledge on culture is plentiful in the Bronze Age societies of Egypt, Mesopotamia and Europe. An interest in astral phenomena is also reflected in Hittite documents, architecture and art. The rock-cut reliefs of 64 deities in the main chamber of Yazilikaya, a Hittite rock sanctuary associated with Hattuša, the Hittite capital in central Anatolia, can be broken into groups marking days, synodic months and solar years. Here, we suggest that the sanctuary in its entirety represents a symbolic image of the cosmos, including its static levels (earth, sky, underworld) and the cyclical processes of renewal and rebirth (day/night, lunar phases, summer/winter). Static levels and celestial cyclicities are emphasised throughout the sanctuary – every single relief relates to this system. We interpret the central panel with the supreme deities, at the far north end of Chamber A, as a reference to the northern stars, the circumpolar realm and the world axis. Chamber B seems to symbolise the netherworld.

Downloads

Download data is not yet available.

Author Biographies

  • Eberhard Zangger, Luwian Studies

    Eberhard Zangger, President, Luwian Studies, Zurich, Switzerland.

  • E. C. Krupp, Griffith Observatory

    E.C. Krupp, Director, Griffith Observatory, Los Angeles, USA.

  • Serkan Demirel , Karadeniz Technical University

    Serkan Demirel, Department of Archaeology, Karadeniz Technical University, Trabzon, Turkey,

  • Rita Gautschy, University of Basel

    Rita Gautschy. Department of Ancient Civilizations, University of Basel, Switzerland,

References

Allen, J. P., 2015. The Ancient Egyptian Pyramid Texts. Atlanta, GA: Society of Biblical Literature. https://doi.org/10.1163/15685330-12341304-02

Altmann-Wendling, V., 2020a. “Die Mondtreppen als symbolische Abbilder der Mondzunahme”. In Zeit in den Kulturen des Altertums – Antike Chronologie im Spiegel der Quellen, edited by R. Färber and R. Gautschy, 137–145. Köln: Böhlau. https://doi.org/10.7788/9783412518172.137

Altmann-Wendling, V., 2020b. “Die 30 Tage des Mondmonats und ihre Schutzgötter”. In Zeit in den Kulturen des Altertums – Antike Chronologie im Spiegel der Quellen, edited by R. Färber and R. Gautschy, 117–126. Köln: Böhlau. https://doi.org/10.7788/9783412518172.117

Bachmann, M. and S. Ö. Özenir, 2004. “Das Quellheiligtum Eflatun Pinar”. Archäologischer Anzeiger: 85–122.

Beckman, G. M., 2012a. “The Horns of a Dilemma, or On the Divine Nature of the Hittite King”. In Organization, Representation, and Symbols of Power in the Ancient Near East: Proceedings of the 54th Rencontre Assyriologique Internationale at Würzburg, 20–25 July 2008, edited by G. Wilhelm, 605–610. Winona Lake, IN: Eisenbrauns. https://doi.org/10.5325/j.ctv1bxgx80.49

Beckman, G. M., 2012b. “Šamaš Among the Hittites”. In Theory and Practice of Knowledge Transfer: Studies in School Education in the Ancient Near East and Beyond – Papers read at a Symposium in Leiden, 17–19 December 2008, edited by W. S. van Egmond and W. H. van Soldt, 129–135. Leiden: Nederlands Instituut voor het Nabije Oosten.

Beckman, G. M., 2013a. “Hittite Religion”. In The Cambridge History of Religions in the Ancient World, edited by M. R. Salzman and M. A. Sweeney, 84–101. Cambridge: Cambridge University Press. https://doi.org/10.1017/CHO9781139600507.006

Beckman, G. M., 2013b. “Under the Spell of Babylon: Mesopotamian Influence on the Religion of the Hittites”. In Cultures in Contact: From Mesopotamia to the Mediterranean in the Second Millennium B.C., edited by J. Aruz, S. B. Graff and Y. Rakic, 284–297. New York: Metropolitan Museum of Art.

Belmonte, J. A. 2000. “From the Atlas to the Caucasus: The Other Side of the Mediterranean Before Islam”. Archaeoastronomy: The Journal of Astronomy in Culture 15: 78–94.

Belmonte, J. A. and A. C. González-García, 2014. “Astral Symbolism and Time-Keeping in the Hittite Culture”. In Proceedings of the Eighth International Congress of Hittitology, Warsaw 5–9 September 2011, edited by P. Taracha, 110–123. Warsaw: Agade.

Belmonte, J. A. and A. C. González-García, 2015. “The Pillars of the Earth and the Sky: Capital Cities, Astronomy and Landscape”. Journal of Skyscape Archaeology 1 (1): 9–38. https://doi.org/10.1558/jsa.v1i1.26952

Bittel, K., 1941. “Felsbilder und Inschriften”. In Yazilikaya: Architektur, Felsbilder, Inschriften und Kleinfunde, edited by K. Bittel, R. Naumann and H. Otto, 50–151. Leipzig: Hinrichs.

Bittel, K., 1970. Hattusha: The Capital of the Hittites. New York: Oxford University Press.

Bittel, K. 1980. “Der Schwertgott in Yazilikaya”. Anadolu (Anatolia) 21: 21–29. https://doi.org/10.1501/andl_0000000203

Blum, W. 2016. Die Erfindung der Zeit. Köln: Fackelträger Verlag.

Brack-Bernsen, L., 1997. Zur Entstehung der Babylonischen Mondtheorie. Stuttgart: Franz Steiner.

Brady, B., 2015. “Star Phases: The Naked-Eye Astronomy of the Old Kingdom Pyramid Texts”. In Skycapes: The Role and Importance of the Sky in Archaeology, edited by F. Silva and N. Campion, 77–86. Oxford: Oxbow Books. https://doi.org/10.2307/j.ctvh1dksg.11

Brandes, T., 2020. “Die fünfte Tafel des Enuma elîš”. In Zeit in den Kulturen des Altertums – Antike Chronologie im Spiegel der Quellen, edited by R. Färber and R. Gautschy, 209–217. Köln: Böhlau. https://doi.org/10.7788/9783412518172.209

Brugsch H., 1883. Thesaurus inscriptionum Aegyptiacarum. Leipzig: Hinrichs.

Bryce, T. R., 2002. Life and Society in the Hittite World. Oxford: Oxford University Press.

Bryce, T. R., 2019. Warriors of Anatolia – A Concise History of the Hittites. London: I.B.Tauris. http://dx.doi.org/10.5040/9781788318976

Budge, E. A. W., 1904. The Gods of the Egyptians. London: Methuen. https://doi.org/10.4324/9780203040713

Cammarosano, M., 2018. Hittite Local Cults. Writings from the Ancient World 40. Atlanta, GA: SBL Press. https://doi.org/10.2307/j.ctv6gqxkm

Carrasco, D., 2005. “Wheatley, Paul”. In Encyclopedia of Religion, edited by L. Jones, 9722–9724. London: Macmillan.

Civil, M., 1994. The Farmer’s Instructions: A Sumerian Agricultural Manual. Aula Orientalis Supplementa 5. Barcelona: Editorial Ausa.

Cimok, F., 2008. The Hittites and Hattusa. Istanbul: A Turizm Yayinlari.

Cohen, M. E., 1993. The Cultic Calendars of the Ancient Near East. Bethesda, MD: CDL Press.

Cohen, M. E., 2015. Festivals and Calendars of the Ancient Near East. Bethesda, MD: CDL Press.

Collins, B. J., 2007. The Hittites and their World. Atlanta, GA: SBL Press.

Collins, B. J., forthcoming. “Lost and Found in Translation: Religious Encounters in Hittite Anatolia”. In The Oxford Handbook of Religions in the Ancient Near East, edited by T. L. Holm. Oxford: Oxford University Press.

Cornelius, F., 1973. Geschichte der Hethiter. Darmstadt: Wissenschaftliche Buchgesellschaft.

D’Agostino, A., V. Orsi and G. Torri, eds., 2015. Sacred Landscapes of the Hittites and the Luwians. Firenze: Firenze University Press. https://doi.org/10.36253/978-88-6655-904-7

Del Monte, G. F., 1987. “Il mese hittita”. In Studi di historia e di filologia anatolica dedicati à Giovanni Pugliese Carratelli, edited by F. Imparati. 51–56. Firenze: Elite.

Demirel, S., 2017. “An Essay on Hittite Cultic Calendar Based Upon the Festivals”. Athens Journal of History 3 (1): 21–32. https://doi.org/10.30958/ajhis.3-1-2

Duncan, D. E., 1998. Calendar: Humanity’s Epic Struggle to Determine a True and Accurate Year. New York: Avon Books.

Edwards, I. E. S., 1993. The Pyramids of Egypt (revised edition). London: Penguin.

Eliade, M., 1954. Cosmos and History: The Myth of the Eternal Return. Princeton, NJ: Princeton University Press.

Eliade, M., 1957. The Sacred and the Profane: The Nature of Religion. New York: Harcourt.

Eliade, M., 1978. A History of Religious Ideas, vol. 1: From the Stone Age to the Eleusinian Mysteries. Chicago: University of Chicago Press.

Erbil, Y. and A. Mouton, 2012. “Water in Ancient Anatolian Religions: An Archaeological and Philological Inquiry on the Hittite Evidence”. Journal of Near Eastern Studies 71 (1): 53–74. https://www.jstor.org/stable/10.1086/664572

Erginer, G., 1984. Usak Halk Takvimi ve Halk Meteorolojisi. Ankara: Türk Tarih Kurumu Basimevi.

Fowler, C. S. and N. J. Turner, 1999. “Ecological/Cosmological Knowledge and Land Management among Hunter-Gatherers”. In The Cambridge Encyclopedia of Hunters and Gatherers, edited by R. B. Lee and R. Daly, 419–427. Cambridge: Cambridge University Press.

Frazer, J. G., 1890. The Golden Bough: A Study in Magic and Religion. London: Macmillan.

Frazer, J. G., 1914. The Golden Bough: A Study in Magic and Religion (Third Edition), Part IV: Adonis, Attis, Osiris, vol. 2. London: Macmillan.

Gautschy, R., 2020. “Chronologische Grundlagen: Alter Orient und Judentum”. In Zeit in den Kulturen des Altertums – Antike Chronologie im Spiegel der Quellen, edited by R. Färber and R. Gautschy, 159–163. Köln: Böhlau. https://doi.org/10.7788/9783412518172.159

Gilan, A., 2019. “Religious Convergence in Hittite Anatolia: The Case of Kizzuwatna”. In Religious Convergence in the Ancient Mediterranean, edited by S. Blakely and B. J. Collins, 173–189. Studies in Ancient Mediterranean Religions 2. Atlanta, GA: Lockwood Press. https://doi.org/10.2307/j.ctvd1c9d4.14

Ginzburg, C., 2010. “Mircea Eliade’s Ambivalent Legacy”. In Hermeneutics, Politics, and the History of Religions: The Contested Legacies of Joachim Wach and Mircea Eliade, edited by C. K. Wedemeyer and W. Doniger, 307–323. Oxford: Oxford University Press. https://doi.org/10.1093/acprof:oso/9780195394337.003.0014

Ginzel, F. K., 1901. “Die astronomischen Kenntnisse der Babylonier und ihre kulturhistorische Bedeutung”. Klio 1 (1): 1–25. https://doi.org/10.1524/klio.1901.1.1.189

Ginzel, F. K., 1906. Handbuch der mathematischen und technischen Chronologie – Das Zeitrechnungswesen der Völker. Leipzig: Hinrichs.

Goedegebuure, P., 2008. “Central Anatolian Languages and Language Communities in the Colony Period: A Luwian-Hattian Symbiosis and the Independent Hittites”. In Anatolia and the Jazira During the Old Assyrian Period, edited by J. G. Dercksen, 137–180. PIHANS 111. Leiden: Nederlands Instituut voor het Nabije Oosten.

Goetze, A., 1951. “On the Hittite Words for ‘Year’ and the Seasons and for ‘Night’ and ‘Day’”. Language 27 (4): 467–476. https://doi.org/10.2307/410036

Gonnet, H., 1987. “Tabarna, Favori des Dieux?”. Hethitica 8: 177–185.

González-García, A. C. and J. A. Belmonte, 2011. “Thinking Hattusha: Astronomy and Landscape in the Hittite Lands”. Journal for the History of Astronomy 42 (4): 461–494. https://doi.org/10.1177/002182861104200404

González-García, A. C. and J. A. Belmonte, 2014. “Astronomy and Landscape in Late Bronze Age Central Anatolia”. In Proceedings of the Eighth International Congress of Hittitology, Warsaw 5–9 September 2011, edited by P. Taracha, 317–330. Warsaw: Agade.

González-García, A. C. and J. A. Belmonte, 2015. “Orientation of Hittite Monuments”. In Handbook of Archaeoastronomy and Ethnoastronomy, edited by C. L. N. Ruggles, 1783–1792. New York: Springer. https://doi.org/10.1007/978-1-4614-6141-8_182

Görke, S., 2019. “Mythological Passages in Hittite Rituals”. In Religious Convergence in the Ancient Mediterranean, edited by S. Blakely and B. J. Collins, 163–171. Studies in Ancient Mediterranean Religions 2. Atlanta, GA: Lockwood Press. https://doi.org/10.2307/j.ctvd1c9d4

Gurney, O. R., 1977. Some Aspects of Hittite Religion. Oxford: Oxford University Press.

Güterbock, H. G., 1950. “Hittite Religion”. In Forgotten Religions, edited by V. Ferm, 81–109. New York: Philosophical Library.

Güterbock, H. G., 1958. “The Composition of Hittite Prayers to the Sun”. Journal of the American Oriental Society 78: 237–245. https://doi.org/10.2307/595787

Güterbock, H. G., 1964. “Religion und Kultus der Hethiter”. In Neuere Hethiterforschung, edited by G. Walser, 4–73. Historia – Zeitschrift für Alte Geschichte; Einzelschriften 7. Wiesbaden: Franz Steiner.

Güterbock, H. G., 1965. “A Votive Sword with Old Assyrian Inscription”. In Studies in Honor of Benno Landsberger on his Seventy-Fifth Birthday, edited by H. G. Güterbock and T. Jacobsen, 197–198. Chicago: University of Chicago Oriental Institute.

Güterbock, H. G., 1967. “The Hittite Conquest of Cyprus Reconsidered”. Journal of Near Eastern Studies 26: 73–81. https://doi.org/10.1086/371892

Güterbock, H. G.,1975a. “Die Inschriften”. In Das hethitische Felsheiligtum Yazilikaya, edited by K. Bittel, 167–187. Berlin: Mann.

Güterbock, H. G., 1975b. “Einschlägige Textstellen”. In Das hethitische Felsheiligtum Yazilikaya, edited by K. Bittel, 189–192. Berlin: Mann.

Güterbock, H. G., 1988. “Bilingual Moon Omens from Bogasköy”. In A Scientific Humanist: Studies in Memory of Abraham Sachs, edited by E. Leichty, M. dej Ellis and P. Gerardi, 161–173. Philadelphia: The University Museum.

Güterbock, H. G., 1997. “Some Aspect of Hittite Festivals”. In Perspectives on Hittite Civilization: Selected Writings of Hans Gustav Güterbock, edited by H. A. Hoffner, 87–90. Assyriological Studies 26. Chicago: Oriental Institute of the University of Chicago.

Haas, V. 1994. Geschichte der Hethitischen Religion. Handbook of Oriental Studies 1, The Near and Middle East 15. Leiden: Brill. https://doi.org/10.1163/9789004293946

Haas, V. 2002. “Die hethitische Religion”. In Die Hethiter und ihr Reich – Das Volk der 1000 Götter, edited by H. Willinghöfer, 102–111. Stuttgart: Theiss.

Haas, V. 2011. “Die Hethiter”. In Religionen des Alten Orients, vol. 1: Hethiter und Iran. Göttingen: Vandenhoeck & Ruprecht.

Hawkins, J. D., 1998. “Hattusa: Home to the Thousand Gods of Hatti”. In Capital Cities: Urban Planning and Spiritual Dimensions, edited by J. G. Westenholz, 65–82. Jerusalem: Bible Lands Museum.

Hazenbos, J., 2003. The Organization of the Anatolian Local Cults During the Thirteenth Century B.C.: An Appraisal of the Hittite Cult Inventories. Cuneiform Monographs 21. Leiden: Brill.

Herbordt, S., D. Bawanypeck and J. D. Hawkins, 2011. Die Siegel der Grosskönige und Grossköniginnen auf Tonbullen aus dem Nisantepe-Archiv in Hattusa. Bogazköy-Hattuša 23. Mainz: Zabern.

Hoffner, H. A., 1990. Hittite Myths. Atlanta, GA: Scholar Press.

Hoffner, H. A., 2006. “The Royal Cult in Hatti”. In Text, Artefact and Image: Revealing Ancient Israelite Religion, edited by G. Beckman and T. J. Lewis, 132–151. Brown Judaic Studies 346. Providence, RI: Brown Judaic Studies.

Horowitz, W., 2015. “Mesopotamian Star Lists”. In Handbook of Archaeoastronomy and Ethnoastronomy, edited by C. L. N. Ruggles, 1829–1833. New York: Springer. https://doi.org/10.1007/978-1-4614-6141-8_187

Huber, P. J. and A. Sachs, 1982. Astronomical Dating of Babylon I and Ur III. Occasional Papers on the Near East 1 (4). Malibu, CA: Undena Publications.

Hunger, H., 2014. Astronomical Diaries and Related Texts from Babylonia, vol. 7: Almanacs and Normal Star Almanacs. Vienna: Verlag der Österreichischen Akademie der Wissenschaften. https://doi.org/10.2307/j.ctt1vw0qhd

Hutter, M., 1997. “Religion in Hittite Anatolia: Some Comments on Volkert Haas: Geschichte der hethitischen Religion”. Numen 44 (1): 74–90. https://doi.org/10.1163/1568527972629911

Jeremias, A., 1909. Das Alter der babylonischen Astronomie. Leipzig: Hinrichs.

Jeremias, A., 1929. Handbuch der altorientalischen Geisteskultur. Berlin: De Gruyter. https://doi.org/10.1515/9783111665825

Jones, A., 2004. “A Study of Babylonian Observations of Planets Near Normal Stars”. Archive for History of Exact Sciences 58: 475–536. https://doi.org/10.1007/s00407-004-0082-9

Kassian A. S. and I. S. Yakubovich, 2004. “DUTUAŠ in Hittite Texts”. In Šarnikzel. Hethitologische Studien zum Gedenken an Emil Orgetorix Forrer, edited by D. Groddek and S. Rößle, 395–407. Dresdner Beiträge zur Hethitologie 10. Dresden: Verlag der Technischen Universität Dresden.

Klinger, J., 1996. Untersuchungen zur Rekonstruktion der hattischen Kultschicht. Wiesbaden: Harrassowitz.

Koch-Westenholz, U., 1993. “Mesopotamian Astrology at Hattusas”. In Die Rolle der Astronomie in den Kulturen Mesopotamiens: Beiträge zum 3. Grazer Morgenländischen Symposion (23.–27. September 1991), edited by H. D. Galter, 231–246. Grazer Morgenländische Studien 3. Graz: GrazKult.

Krupp, E. C., 1983. Echoes of the Ancient Skies: The Astronomy of Lost Civilizations. Oxford: Oxford University Press.

Krupp, E. C., 1984. Archaeoastronomy and the Roots of Science. Boulder, CO: Westview Press. https://doi.org/10.4324/9780429049224

Krupp, E. C., 1988. “Light in the Temples”. In Records in Stone, edited by C. L. N. Ruggles, 473–499. Cambridge: Cambridge University Press.

Krupp, E. C., 1997a. “Climbing the Cosmic Axis”. Griffith Observer 61 (1): 1–8, 21, 24.

Krupp, E. C., 1997b. Skywatchers, Shamans, & Kings – Astronomy and the Archaeology of Power. New York: John Wiley.

Krupp, E. C., 2000. “Sacred Sex in the Hittite Temple of Yazilikaya”. Archaeology Odyssey 2000 (March/April): 42–51 and 61.

Krupp, E. C., 2005. “Bedroom Politics and Celestial Sovereignty”. In Current Studies in Archaeoastronomy: Conversations Across Time and Space, edited by J. W. Fountain and R. M. Sinclair, 413–429. Durham, NC: Carolina Academic Press.

Krupp, E. C., 2006. “Archaeoastronomy Unplugged: Eliminating the Fuzz Tone from Rock Art Astronomy”. In International Rock Art Congress 1994, vol. 3, edited by P. Whitehead, 353–369. American Indian Rock Art 21. Phoenix, AZ: American Rock Art Research Association.

Krupp, E. C., 2015. “Astronomy and Power”. In Handbook of Archaeoastronomy and Ethnoastronomy, edited by C. L. N. Ruggles, 67–91. New York: Springer Science+Business Media.

Laroche, E. 1952. “Le Panteon de Yazilikaya”. Journal of Cuneiform Studies 6 (3): 115–123. https://doi.org/10.2307/1359082

Laroche, E., 1969. “Les dieux de Yazilikaya”. Révue Hittite et Asianique 27: 61–109.

Lipinski, E., 1986. “Fertility Cult in Ancient Ugarit”. In Archaeology and Fertility Cult in the Ancient Mediterranean: Papers Presented at the First International Conference on Archaeology of the Ancient Mediterranean, the University of Malta 2–5 September 1985, edited by A, Bonanno, 207–216. Amsterdam: Grüner.

Macqueen, J. G., 1986. The Hittites and their Contemporaries in Asia Minor. London: Thames and Hudson.

Magli, G. and J. A. Belmonte, 2009. “Pyramids and Stars, Facts, Conjectures and Starry Tales”. In In Search of Cosmic Order: Selected Essays on Egyptian Archaeoastronomy, edited by J. A. Belmonte and M. Shaltout, 305–322. Cairo: Supreme Council of Antiquities Press.

Maier, B., 2018. Die Ordnung des Himmels – Eine Geschichte der Religionen von der Steinzeit bis heute. München: C. H. Beck. https://doi.org/10.17104/9783406720130

Masson, E., 1989. Les douze dieux de l’immortalité: croyances indo-européennes à Yazilikaya. Paris: Les Belles Lettres.

Matos Moctezuma, E., 2003. “Aztec History and Cosmovision”. In Moctezuma’s Mexico: Visions of the Aztec World, edited by D. Carrasco and E. M. Moctezuma, 3–97, Boulder, CO: University Press of Colorado.

McMahon, G., 1995. “Theology, Priests, and Worship in Hittite Anatolia”. In Civilizations of the Ancient Near East, vol. 3, edited by J. M. Sasson and J. Baines, 1981–1995. New York: Simon & Schuster.

Morley, I., 2010. “Conceptualising Quantification before Settlement: Activities and Issues Underlying the Conception and Use of Measurement”. In The Archaeology of Measurement: Comprehending Heaven, Earth and Time in Ancient Societies, edited by I. Morley and C. Renfrew, 7–18. Cambridge: Cambridge University Press. https://doi.org/10.1017/cbo9780511760822.004

Müller-Karpe, A., 2013. “Einige archäologische sowie archäoastronomische Aspekte hethitischer Sakralbauten”. In Tempel im Alten Orient, edited by K. Kaniuth, A. Löhnert, J. L. Miller, A. Otto, M. Roaf and W. Sallaberger, 335–353. Colloquium der Deutschen Orient-Gesellschaft 7. Wiesbaden: Harassowitz.

Müller-Karpe, A., 2015. “Planning a Sacred Landscape: Examples from Sarissa and Hattusa”. In Sacred Landscapes of the Hittites and the Luwians, edited by A. D’Agostino, V. Orsi and G. Torri, 83–92. Florence: Firenze University Press.

Müller-Karpe, A., 2017. Sarissa – Die Wiederentdeckung einer hethitischen Königsstadt. Darmstadt: Philipp von Zabern.

Naumann, R., 1975. “Die Bauanlagen”. In Das hethitische Felsheiligtum Yazilikaya, edited by K. Bittel, 91–119. Berlin: Mann.

Ôhashi, Y., 2015. “Astronomy of the Vedic Age”. In Handbook of Archaeoastronomy and Ethnoastronomy, edited by C. L. N. Ruggles, 1949–1958. New York: Springer. https://doi.org/10.1007/978-1-4614-6141-8_182

Otten, H., 1963. “Neue Quellen zum Ausklang des hethitischen Reiches”. Mitteilungen der Deutschen Orient-Gesellschaft 84: 1–23.

Otten, H., 1967. “Zur Datierung und Bedeutung des Felsheiligtums von Yazilikaya. Eine Entgegnung”. Zeitschrift für Assyriologie und Vorderasiatische Archäologie 58: 222–240. https://doi.org/10.1515/zava.1967.58.1.222

Otten, H., 1975. Puduhepa. Eine hethitische Konigin in ihren Textzeugnissen. Abhandlungen der geistes- und sozialwissenschaftlichen Klasse 1975, 1. Mainz: Akademie der Wissenschaften und der Literatur.

Pizzimenti, S., 2013. “The Other Face of the Moon: Some Hints on the Visual Representation of the Moon on Third-Millennium B.C.E. Mesopotamian Glyptic”. In Time and History in the Ancient Near East – Proceedings of the 56th Rencontre Assyriologique Internationale at Barcelona 26–30 July 2010, edited by L. Feliu, 265–272. Winona Lake, IN: Eisenbrauns. https://doi.org/10.1515/9781575068565-025

Quack, J. F., 2018. “Astronomy in Ancient Egypt”. In The Oxford Handbook of Science and Medicine in the Classical World, edited by P. T. Keyser, 61–70. Oxford: Oxford University Press. https://doi.org/10.1093/oxford-hb/9780199734146.013.64

Rieken, E., 2019. “Hittite Prayers and Their Mesopotamian Models”. In Religious Convergence in the Ancient Mediterranean, edited by S. Blakely and B. J. Collins, 149–162. Studies in Ancient Mediterranean Religions 2. Atlanta, GA: Lockwood Press. https://doi.org/10.2307/j.ctvd1c9d4.12

Riemschneider, K. K., 2004. Die akkadischen und hethitischen Omentexte aus Bogazköy. Dresden: Verlag der Technischen Universität Dresden.

Rochberg, F., 1992. “Calendars (Ancient Near East)”. In Anchor Bible Dictionary, edited by D. N. Freedman, 810–814. New York: Doubleday.

Rochberg, F., 2016. Before Nature: Cuneiform Knowledge and the History of Science. Chicago: University of Chicago Press. https://doi.org/10.7208/chicago/9780226406275.001.0001

Rochberg, F., 2018. “Astral Science of Ancient Mesopotamia”. In The Oxford Handbook of Science and Medicine in the Classical World, edited by P. T. Keyser, 25–34. Oxford: Oxford University Press. https://doi.org/10.1093/oxfordhb/9780199734146.013.62

Ruggles, C. L. N., ed. 2015. Handbook of Archaeoastronomy and Ethnoastronomy. New York: Springer. https://doi.org/10.1007/978-1-4614-6141-8

Schachner, A., 2011. Hattuscha – Auf der Suche nach dem sagenhaften Großreich der Hethiter. Munich: C. H. Beck. https://doi.org/10.17104/9783406622847-1

Schmidt, K., 2006. Sie bauten die ersten Tempel – Das rätselhafte Heiligtum der Steinzeitjäger. Munich: C. H. Beck.

Seeher, J., 2011. Gods Carved in Stone – The Hittite Rock Sanctuary of Yazilikaya. Istanbul: Ege Yayinlari.

Seeher, J., 2020. Hattusha Guide – A Day in the Hittite Capital. Istanbul: Ege Yayinlari.

Selz, G. J., 2005. Sumerer und Akkader. Munich: C. H. Beck.

Sims, L., 2009: “Entering, and Returning from, the Underworld: Reconstituting Silbury Hill by Combining a Quantified Landscape Phenomenology with Archaeoastronomy”. Journal of the Royal Anthropological Institute 15 (2): 386–408. https://doi.org/10.1111/j.1467-9655.2009.01559.x

Sims, L., 2015. “30b – The West Kennet Avenue Stone that Never Was: Interpretation by Multidisciplinary Triangulation and Emergence through Four Field Archaeology”. In Skycapes – The Role and Importance of the Sky in Archaeology, edited by F. Silva and N. Campion, 42–57. Oxford: Oxbow Books. https://doi.org/10.2307/j.ctvh1dksg.9

Sipahi I. T., 2019. “Hititlerde Dans-Müzik ve Günümüze Yansimalari”, Güzel Sanatlar Fakültesi Dergisi 1 (1): 71–97.

Smith, J. Z. 2005: “Introduction to the 2005 Edition”. In The Myth of the Eternal Return: Cosmos and History, by M. Eliade. Princeton, NJ: Princeton University Press.

Spence, K., 2000. “Ancient Egyptian Chronology and the Astronomical Orientation of Pyramids”. Nature 408: 320–324. https://doi.org/10.1038/35042510

Spence, K., 2010. “Establishing Direction in Early Egyptian Burials and Monumental Architecture: Measurement and the Spatial Link with the ‘Other’”. In The Archaeology of Measurement: Comprehending Heaven, Earth and Time in Ancient Societies, edited by I. Morley and C. Renfrew, 170–180. Cambridge: Cambridge University Press. https://doi.org/10.1017/cbo9780511760822.018

Steele, J. M., 2012. “Living with a Lunar Calendar in Mesopotamia and China”. In Living the Lunar Calendar, edited by J. Ben-Dov, W. Horowitz and J. M. Steele, 373–387. Oxford: Oxbow Books. https://doi.org/10.2307/j.ctvh1dj98.22

Steiner, D. T., 2001. Images in Mind: Statues in Archaic and Classical Greek Literature and Thought. Princeton, NJ: Princeton University Press. https://doi.org/10.2307/j.ctv14164b9

Steitler, C., 2017. The Solar Deities of Bronze Age Anatolia – Studies in Texts of the Early Hittite Kingdom. Studien zu den Bogazköy-Texten 40. Wiesbaden: Harrassowitz.

Stern, S., 2012. Calendars in Antiquity: Empires, States, and Societies. Oxford: Oxford University Press.

Stucken, E., 1896–1907. Astralmythen der Hebraeer, Babylonier und Aegypter. Religionsgeschichtliche Untersuchungen, 5 vols. Leipzig: Pfeiffer.

Süel, A., 1985, Hitit Kaynaklarinda Tapinak Görevlileri ile Ilgili Bir Direktif Metni, Ankara: Ankara Üniversitesi, Dil ve Tarih Cografya Fakültesi Yayinlari.

Thompson, G. D., 2020: “The Development, Heyday, and Demise of Panbabylonism” [online]. Accessed November 2020 http://members.westnet.com.au/gary-david-thompson/page9e.html

Torri, G. and S. Görke, 2013. “Hittite Building Rituals – Interaction between their Ideological Function and Find Spots”. In Approaching Rituals in Ancient Culture, edited by C. Ambos and L. Verderame, 287–300. Rivista Degli Studi Orientali 86.2. Pisa: Fabrizio Serra.

Van der Waerden, B. L., 1966. Die Anfänge der Astronomie – Erwachende Wissenschaft, vol. 2. Groningen: Nordhoff.

Van der Waerden, B. L., 1974: Science Awakening, vol. 2: The Birth of Astronomy. Leyden: Noordhoff International Publishing.

Verderame, L., 2015. “Mesopotamian Celestial Divination”. In Handbook of Archaeoastronomy and Ethnoastronomy, edited by C. L. N. Ruggles, 1835–1839. New York: Springer. https://doi.org/10.1007/978-1-4614-6141-8_182

Weidner, E. F., 1923. “Astrologische Texte aus Boghazköi. Ihre sprachliche und kulturhistorische Bedeutung”. Archiv für Keilschriftforschung, 1: 1–8.

Weidner, E. F., 1931. “Der Tierkreis und die Wege am Himmel”. Archiv für Orientforschung 7: 170–178.

Weinstock, S., 1949. “Lunar Mansions and Early Calendars”. Journal of Hellenic Studies 69: 48–69. https://doi.org/10.2307/629462

Wheatley, P.,1971. The Pivot of the Four Quarters: A Preliminary Enquiry into the Origins and Character of the Ancient Chinese City. Edinburgh: University Press.

Winckler, H., 1903. “Himmels- und Weltenbild der Babylonier als Grundlage für die Weltanschauung aller Völker”. Der alte Orient 3 (2–3): 37–67.

Winckler, H., 1904. Die Weltanschauung des Alten Orients. Leipzig: Eduard Pfeiffer.

Winckler, H., 1907. Die babylonische Geisteskultur in ihren Beziehungen zur Kulturentwicklung der Menschheit. Leipzig: Quelle & Meyer.

Woudhuizen, F. C., 2017. “Selected Cuneiform Luwian Texts”. Talanta 48–49: 329–367.

Zangger, E. and R. Gautschy, 2019. “Celestial Aspects of Hittite Religion: An Investigation of the Rock Sanctuary Yazilikaya”. Journal of Skyscape Archaeology 5 (1): 5–38. https://doi.org/10.1558/jsa.37641

Zangger, E. and R. Gautschy, 2020. “The Hittite Rock Sanctuary of Yazilikaya: A Time-Keeping Device from c. 1230 B.C.”. In Harmony and Symmetry: Celestial Regularities Shaping Human Culture, edited by S. Draxler, M. E. Lippitsch and G. Wolfschmidt, 98–106. Hamburg: tredition.

Zólyomi, G., 2010. “Hymns to Ninisina and Nergal on the Tablets Ash 1911.235 and Ni 9672”. Your Praise is Sweet: A Memorial Volume for Jeremy Black from Students, Colleagues and Friends, edited by H. D. Baker, E. Robson and G. Zólyomi, 413–428. London: British Institute for the Study of Iraq.

Open Access logo

Published

2021-09-21

Issue

Section

Research Articles

How to Cite

Zangger, E. ., Krupp, E. C. ., Demirel , S. ., & Gautschy, R. . (2021). Celestial Aspects of Hittite Religion, Part 2: Cosmic Symbolism at Yazilikaya. Journal of Skyscape Archaeology, 7(1), 57–94. https://doi.org/10.1558/jsa.17829