Mad Archaeologies of Asylums and Sanist Necropolitics

Authors

  • Elias Michaut University College London

DOI:

https://doi.org/10.1558/jca.28902

Keywords:

archaeology of institutions, archaeological theory, historical archaeology, mad studies, sanism, social justice

Abstract

“Lunatic” asylums and psychiatric institutions have been studied in historical archaeology and heritage for over two decades. However, these disciplines have not yet engaged with mad studies, the mad liberation movement or the concept of sanism. Epistemic imbalances may lead scholars to miss the past necropolitical and carceral aspects central to these institutions and to the continued systemic oppression of disabled, crip and mad people. This paper therefore charts a new direction for the study of asylums and psychiatric institutions: a survivor-centric one relying on the concept of necropolitics and on mad studies to interpret these spaces. Taking two former French asylums as case studies, this article reinterprets these spaces as sanist death-worlds and explores their materiality and afterlives. The last part of this article argues in favour of mad archaeologies, while remaining wary of the risk of neutralisation ever-present when bringing liberatory sets of actions and perspectives into academia.

Author Biography

  • Elias Michaut, University College London

    Elias Michaut is a PhD student at the University College London with an AHRC/LAHP studentship. They specialise in historical and contemporary archaeology, and their current research focuses on the archaeology of youth detention in France in the nineteenth and twentieth centuries.

References

Adams, E. J. and J. R. Goliath. 2023. “Causative Effects of Cranial Depression Fractures: A Case Study of Structural Violence and Social Vulnerability within the Mississippi State Asylum.” Forensic Science International: Synergy 6: Article 100324. https://doi.org/10.1016/j.fsisyn.2023.100324

Aho, T., L. Ben-Moshe and L. J. Hilton. 2017. “Mad Futures: Affect/Theory/Violence.” American Quarterly 69 (2): 291–302. https://doi.org/10.1353/aq.2017.0023

Allmond, G. 2016. “Light and Darkness in an Edwardian Institution for the Insane Poor—Illuminating the Material Practices of the Asylum Age.” International Journal of Historical Archaeology 20 (1): 1–22. https://doi.org/10.1007/s10761-015-0316-3

____. 2017. “Liberty and the Individual: The Colony Asylum in Scotland and England.” History of Psychiatry 28 (1): 29–43. https://doi.org/10.1177/0957154X16677510

Ankele, M. and B. Majerus, eds. 2020. Material Cultures of Psychiatry. Bielefeld, Germany: transcript. https://doi.org/10.1515/9783839447888

Ansquer, M. 2021. “Un cimetière abandonné menacé de destruction pour construire une route : c’est un irrespect complet.” France Info, 25 July 2021. Online: https://www.francetvinfo.fr/faits-divers/un-cimetiere-abandonne-menace-de-destruction-pour-construire-une-route-c-est-un-irrespect-complet_4714557.html.

Arbex, D. 2019. Holocausto brasileiro. Rio de Janeiro: Intrínseca.

Auld, D., T. Ireland and H. Burke. 2019. “Affective Aprons: Object Biographies from the Ladies’ Cottage, Royal Derwent Hospital New Norfolk, Tasmania.” International Journal of Historical Archaeology 23 (2): 361–379. https://doi.org/10.1007/s10761-018-0468-z

Babre, S. 2023. “Devenir de l’ancien cimetière de l’hôpital de Navarre d’Évreux.” Préfecture de l’Eure website. Online: https://www.eure.gouv.fr/Actualites/Devenir-de-l-ancien-cimetiere-de-l-hopital-de-Navarre-d-Evreux.

Ben-Moshe, L. 2020. Decarcerating Disability. Minneapolis: University of Minnesota Press. https://doi.org/10.5749/j.ctv10vm2vw

____., C. Chapman and A. C. Carey, eds. 2014. Disability Incarcerated. New York: Palgrave Macmillan. https://doi.org/10.1057/9781137388476

Beresford, P. and J. Russo, eds. 2021. The Routledge International Handbook of Mad Studies. London: Routledge. https://doi.org/10.4324/9780429465444

Birnbaum, M. 1960. “The Right to Treatment.” American Bar Association Journal 46 (5): 499–505.

Bleandonu, G. and G. Le Gaufey. 1975. “Naissance des asiles d’aliénés (Auxerre-Paris).” Annales. Histoire, Sciences Sociales 30 (1): 93–121. https://doi.org/10.3406/ahess.1975.293589

Bower, N. W., S. R. Getty, C. P. Smith, Z. R. Simpson and J. M. Hoffman. 2005. “Lead Isotope Analysis of Intra-Skeletal Variation in a 19th Century Mental Asylum Cemetery: Diagenesis versus Migration.” International Journal of Osteoarchaeology 15 (5): 360–370. https://doi.org/10.1002/oa.796

Bower, N., S. McCants, J. Custodio, M. Ketterer, S. Getty and J. M. Hoffman. 2007. “Human Lead Exposure in a Late 19th Century Mental Asylum Population.” Science of The Total Environment 372 (2–3): 463–473. https://doi.org/10.1016/j.scitotenv.2006.10.019

Bruce, L. M. J. 2017. “Mad Is a Place; or, the Slave Ship Tows the Ship of Fools.” American Quarterly 69 (2): 303–308. https://doi.org/10.1353/aq.2017.0024

Brückner, B. 2021. “Lunatics’ Rights Activism in Britain and the German Empire, 1870–1920.” In Patient Voices in Britain, 1840–1948, edited by A. Hanley and J. Meyer, 91–124. Manchester: Manchester University Press. https://doi.org/10.7765/9781526154897.00013

Campaign for Psych Abolition. 2023. Struggling with Getting the Right Mental Health Support? Campaign for Psych Abolition. Online: https://drive.google.com/file/d/15WzbUcBp_lpRt1KHebxYDnHPWxOYEiAc/view.

Chamberlin, J. 1978. On Our Own: Patient-Controlled Alternatives to the Mental Health System. New York: McGraw-Hill.

Corstens, D., E. Longden, S. McCarthy-Jones, R. Waddingham and N. Thomas. 2014. “Emerging Perspectives from the Hearing Voices Movement: Implications for Research and Practice.” Schizophrenia Bulletin 40 (Suppl. 4): S285–S294. https://doi.org/10.1093/schbul/sbu007

Costa, L., J. Voronka, D. Landry, J. Reid, B. Mcfarlane, D. Reville and K. Church. 2012. “‘Recovering Our Stories’: A Small Act of Resistance.” Studies in Social Justice 6 (1): 85–101. https://doi.org/10.26522/ssj.v6i1.1070

Crossley, N. 2006. Contesting Psychiatry. London: Routledge. https://doi.org/10.4324/9780203000878

Curtis, T. R., R. Dellar, E. Leslie and B. Watson, eds. 2000. Mad Pride: A Celebration of Mad Culture. London: Chipmunka Publishing.

Cusicanqui, S. R. 2020. Ch’ixinakax Utxiwa: On Practices and Discourses of Decolonization. Cambridge: Polity. https://doi.org/10.4135/9781526492692.n20

D’Anna, M. B. and P. Fragnoli. 2023. “A Walk to the Narrentum in Vienna. Remarks on the Heritagization of Psychiatric Institutions.” In What Does This Have to Do with Archaeology?, edited by Editorial Collective, 295–306. Leiden: Sidestone Press.

Dépêche Evreux. 2023. “Evreux. La déviation se rapproche du ‘cimetière des fous’.” La Dépêche Evreux, 15 March. Online: https://actu.fr/normandie/evreux_27229/evreux-la-deviation-se-rapproche-du-cimetiere-des-fous_58099014.html.

Fennelly, K. 2014. “Out of Sound, out of Mind: Noise Control in Early Nineteenth-Century Lunatic Asylums in England and Ireland.” World Archaeology 46 (3): 416–430. https://doi.org/10.1080/00438243.2014.909098

____. 2019. An Archaeology of Lunacy: Managing Madness in Early Nineteenth-Century Asylums. Manchester: Manchester University Press. https://doi.org/10.7765/9781526126504

____., and C. Newman. 2017. “Poverty and Illness in the ‘Old Countries’: Archaeological Approaches to Historical Medical Institutions in the British Isles.” International Journal of Historical Archaeology 21 (1): 178–197. https://doi.org/10.1007/s10761-016-0346-5

Foot, J. 2014. “Franco Basaglia and the Radical Psychiatry Movement in Italy, 1961–78.” Critical and Radical Social Work 2 (2): 235–249. https://doi.org/10.1332/204986014X14002292074708

Gallagher, M. 2017. “From Asylum to Action in Scotland: The Emergence of the Scottish Union of Mental Patients, 1971–2.” History of Psychiatry 28 (1): 101–114. https://doi.org/10.1177/0957154X16678124

Gaudry, A. J. P. 2011. “Insurgent Research.” Wicazo Sa Review 26 (1): 113–136. https://doi.org/10.5749/wicazosareview.26.1.0113

Goffman, E. 1961. Asylums. New York: Anchor Books.

Gorman, R, a. saini, L. Tam, O. Udegbe and O. Usar. 2013. “Mad People of Colour: A Manifesto.” Asylum Magazine 20 (4): 27.

Heath-Stout, L. E. 2023. “The Invisibly Disabled Archaeologist.” International Journal of Historical Archaeology 27 (1): 17–32. https://doi.org/10.1007/s10761-022-00653-8

Hervey, N. 1986. “Advocacy or Folly: The Alleged Lunatics’ Friend Society, 1845–63.” Medical History 30 (3): 245–275. https://doi.org/10.1017/S0025727300045701

Hubert, J., ed. 2000. Madness, Disability and Social Exclusion: The Archaeology and Anthropology of “Difference”. London: Routledge.

Ingram, R. A. 2016. “Doing Mad Studies: Making (Non)Sense Together.” Intersectionalities 5 (3): 11–17.

Kafer, A. 2013. Feminist, Queer, Crip. Bloomington: Indiana University Press.

Kanani, N. 2011. “Race and Madness: Locating the Experience of Racialized People with Psychiatric Histories in Canada and the United States.” Critical Disability Discourses 3. Online: https://cdd.journals.yorku.ca/index.php/cdd/article/view/31564.

Keller, A. T., L. A. Regan, C. C. Lundstrom and N. W. Bower. 2016. “Evaluation of the Efficacy of Spatiotemporal Pb Isoscapes for Provenancing of Human Remains.” Forensic Science International 261: 83–92. https://doi.org/10.1016/j.forsciint.2016.02.006

Kuglitsch, L. 2019. Materia Medica, Materia Moral: An Archaeology of Asylum Management and Moral Treatment in the United States, 1840-1914. PhD diss, University of Manchester, UK.

____. 2023. “All the Aids That Nature Can Afford: Horticulture, Healing, and Moral Reform in a Gilded Age Hospital.” International Journal of Historical Archaeology 27 (1): 183–200. https://doi.org/10.1007/s10761-021-00648-x

Landron, G. 1995. “Du fou social au fou médical. Genèse parlementaire de la loi du 30 juin 1838 sur les aliénés.” Déviance et Société 19 (1): 3–21. https://doi.org/10.3406/ds.1995.1559

LeBlanc, S. and E. A. Kinsella. 2016. “Toward Epistemic Justice: A Critically Reflexive Examination of “Sanism” and Implications for Knowledge Generation.” Studies in Social Justice 10 (1): 59–78. https://doi.org/10.26522/ssj.v10i1.1324

LeFrançois, B., R. Menzies and G. Reaume, eds. 2013. Mad Matters: A Critical Reader in Canadian Mad Studies. Toronto: Canadian Scholars.

LeFrançois, B. and C. R. Peddle. 2022. “Mad Studies, Mad Theory.” In Critical Social Work Praxis, edited by S. S. Shaikh, B. A. LeFrançois and T. Macías, 463–476. Halifax, Nova Scota: Fernwood Publishing.

Lemaire, F. 2021. “Evreux. Au cimetière des fous, les anciens combattants dans le viseur des passionnées.” La Dépêche Evreux, 21 December. Online: https://actu.fr/normandie/evreux_27229/evreux-au-cimetiere-des-fous-les-anciens-combattants-dans-le-viseur-des-passionnes_47372831.html.

Longhurst, P. 2015. “Institutional Non-Correspondence: Materiality and Ideology in the Mental Institutions of New South Wales.” Post-Medieval Archaeology 49 (2): 220–237. https://doi.org/10.1080/00794236.2015.1124194

____. 2017. “Madness and the Material Environment: An Archaeology of Reform in and of the Asylum.” International Journal of Historical Archaeology 21 (4): 848–866. https://doi.org/10.1007/s10761-017-0399-0.

Maguire, P. F. and D. N. B. Costa. 2018. “‘Scientific Torture’? Scientism and the Marks of Torture Inside a Police Station in Belo Horizonte, Brazil.” Vibrant: Virtual Brazilian Anthropology 15 (3). https://doi.org/10.1590/1809-43412018v15n3d510

Manning, R. W. 2015. We Might Be Mad Here: An Archaeological Investigation of Institutional Life in the Northeast. MA diss., State University of New York at Albany, New York.

Maurin, M. 2021. “Petition: Préservation du cimetière des fous.” Change.Org, 28 May. Online: https://www.change.org/p/dreal-de-normandie-pr%C3%A9servation-du-cimeti%C3%A8re-des-fous.

Mbembe, A. 2003. “Necropolitics.” Public Culture 15 (1): 11–40. https://doi.org/10.1215/08992363-15-1-11

Meerai, S., I. Abdillahi and J. Poole. 2016. “An Introduction to Anti-Black Sanism.” Intersectionalities 5 (3): 18–35. https://doi.org/10.48336/IJFXWF8702

Metzl, J. 2010. The Protest Psychosis: How Schizophrenia Became a Black Disease. Boston: Beacon Press.

Mills, C. 2013. Decolonizing Global Mental Health: The Psychiatrization of the Majority World. London: Routledge. https://doi.org/10.4324/9780203796757

Musée de Saint-Dizier. 2022. “De 1902 à 1904 :

le docteur de l’asile psychiatrique fait fouiller ses patients dans la villa.” Les Crassées : dite archéologique à Saint-Dizier (Haute-Marne, Région Grand-Est). Online: https://lescrassees.saint-dizier.fr/historique/de-1902-a-1904/.

Nabbali, E. M. 2013. “‘Mad’ Activism and Its (Ghanaian?) Future: A Prolegomena to Debate.” Trans-Scripts 3: 178–201.

Neto, O. da C. M. 2018. “Necropolítica da colonialidade no Brasil: segregação e desumanização no Hospital Colônia de Barbacena e na Cracolândia, em São Paulo.” MERIDIONAL Revista Chilena de Estudios Latinoamericanos 11: 149–177. https://doi.org/10.5354/0719-4862.50860

Newman, C. 2015. “A Mansion for the Mad: An Archaeology of Brooke House, Hackney.” Post-Medieval Archaeology 49 (1): 156–174. https://doi.org/10.1179/0079423615Z.00000000076

NHS Mental Health Services. 2023. “Detentions under the Mental Health Act.” Gov.Uk, 26 May. Online: https://www.ethnicity-facts-figures.service.gov.uk/health/mental-health/detentions-under-the-mental-health-act/latest/.

Passos, R. G. 2018. “Holocausto ou Navio Negreiro? inquietações para a reforma psiquiátrica brasileira / Holocaust or the Ship Negreiro? Concerns for the Brazilian Psychiatric Reform.” Argumentum 10 (3): 10–23. https://doi.org/10.18315/argumentum.v10i3.21483

Perlin, M. L. 1992. “On Sanism.” SMU Law Review 46 (2): 373–407.

Philippot, L. 2021. “Le “cimetière des fous” bientôt enseveli par le chantier de la déviation d’Évreux.” France Bleu, 4 July. Online: https://www.francebleu.fr/infos/insolite/le-cimetiere-des-fous-bientot-enseveli-par-le-chantier-de-la-deviation-d-evreux-1625151690.

Pickens, T. A. 2019. Black Madness :: Mad Blackness. Durham, NC: Duke University Press. https://doi.org/10.2307/j.ctv11hpmqp

Piddock, S. 2007. A Space of Their Own: The Archaeology of Nineteenth Century Lunatic Asylums in Britain, South Australia and Tasmania. New York: Springer. https://doi.org/10.1007/978-0-387-73386-9

____. 2016. “A Place for Convicts: The Fremantle Lunatic Asylum, Western Australia and John Conolly’s ‘Ideal’ Asylum.” International Journal of Historical Archaeology 20 (3): 562–573. https://doi.org/10.1007/s10761-016-0361-6

Piepzna-Samarasinha, L. L. 2018. Care Work: Dreaming Disability Justice. Vancouver: Arsenal Pulp Press.

Pilling, M. D. 2022. Queer and Trans Madness. Cham, Switzerland: Springer. https://doi.org/10.1007/978-3-030-90413-5

Poitou, A. 2021a. “Evreux : des passionnés indexent le cimetière des fous avant qu’il ne disparaisse sous le bitume.” La Gazette Du Patrimoine, 28 July. Online: https://www.lagazettedupatrimoine.fr/post/evreux-des-passionn%C3%A9s-indexent-le-cimeti%C3%A8re-des-fous-avant-qu-il-ne-disparaisse-sous-le-bitume.

____. 2021b. “Evreux : les jours sont comptés pour le cimetière « des fous ».” La Gazette Du Patrimoine, 3 July. Online: https://www.patrimoinefuneraire.fr/post/evreux-les-jours-sont-compt%C3%A9s-pour-le-cimeti%C3%A8re-des-fous.

Psota, S. 2011. “The Archaeology of Mental Illness from the Afflicted and Caretaker Perspective: A Northern California Family’s Odyssey.” Historical Archaeology 45 (4): 20–38. https://doi.org/10.1007/BF03377304

Puar, J. 2017. The Right to Maim: Debility, Capacity, Disability. Durham, NC: Duke University Press. https://doi.org/10.1215/9780822372530

Rashed, M. A. 2019. Madness and the Demand for Recognition: A Philosophical Inquiry into Identity and Mental Health Activism. Oxford: Oxford University Press. https://doi.org/10.1093/med/9780198786863.001.0001

Reaume, G. 2002. “Lunatic to Patient to Person: Nomenclature in Psychiatric History and the Influence of Patients’ Activism in North America.” International Journal of Law and Psychiatry 25 (4): 405–426. https://doi.org/10.1016/S0160-2527(02)00130-9

____. 2017. “From the Perspectives of Mad People.” In The Routledge History of Madness and Mental Health, edited by G. Eghigian, 277–296. London: Routledge. https://doi.org/10.4324/9781315202211-16

____. 2021. “How Is Mad Studies Different from Anti-Psychiatry and Critical Psychiatry?” In The Routledge International Handbook of Mad Studies, edited by P. Beresford and J. Russo, 98–107. London: Routledge. https://doi.org/10.4324/9780429465444-15

Renneville, M. 2003. Crime et folie. Deux siècles d’enquêtes médicales et judiciaires. Paris: Fayard.

____. 2004a. “Aliénisme.” In Dictionnaire d’Histoire de la Pensée Médicale, edited by D. Lecourt, 26–29. Paris: Presses universitaires de France.

____. 2004b. “Psychiatrie et prison: une histoire parallèle.” Annales Médico-psychologiques 162 (8): 653–656. https://doi.org/10.1016/j.amp.2004.07.004

Rodéhn, C. 2022. “The Emotional Heritage of Psychiatric Hospital and Asylum Cemeteries as Constructed in and through Academic Texts.” International Journal of Heritage Studies 28 (9): 1002–1016. https://doi.org/10.1080/13527258.2022.2115101

Rogers, T., L. Fibiger, L. G. Lynch and D. Moore. 2006. “Two Glimpses of Nineteenth-Century Institutional Burial Practice in Ireland: A Report on the Excavation of Burials from Manorhamilton Workhouse, Co. Leitrim, and St. Brigid’s Hospital, Ballinasloe, Co. Galway.” Journal of Irish Archaeology 15: 93–104.

Roussel, F. 2003. “L’asile de Navarre, entre soins, assistance et répression.” Mémoires de la protection sociale en Normandie 2: 53–61. https://doi.org/10.4000/criminocorpus.2009

Sadowsky, J. H. 1999. Imperial Bedlam: Institutions of Madness in Colonial Southwest Nigeria. Berkeley: University of California Press. https://doi.org/10.1525/9780520921856

Schalk, S. 2016. “Reevaluating the Supercrip.” Journal of Literary & Cultural Disability Studies 10 (1): 71–86. https://doi.org/10.3828/jlcds.2016.5

____. 2022. Black Disability Politics. Durham, NC: Duke University Press. https://doi.org/10.1353/book.102121

Shaughnessy, P. 2000. “Into the Deep End.” In Mad Pride: A Celebration of Mad Culture, edited by T. R. Curtis, R. Dellar, E. Leslie and B. Watson. London: Chipmunka Publishing.

Shimrat, I. 1997. Call Me Crazy: Stories from the Mad Movement. Vancouver: Press Gang.

Smith, M. 2023. “The Paths They Wore: Shoes on Feet at the Syracuse State School.” International Journal of Historical Archaeology 27 (1): 220–233. https://doi.org/10.1007/s10761-022-00655-6

SPK. 1971. Turn Illness into a Weapon. Heidelberg: Socialist Patients’ Collective.

Survivors History Group. 2011. “Survivors History Group Takes a Critical Look at Historians.” In Critical Perspectives on User Involvement, 7–18. Bristol: Policy Press. https://doi.org/10.1332/policypress/9781847427519.003.0002

____. 2018. “Mental Health and Survivors’ Movements and Context.” Survivors History. Online: http://studymore.org.uk/MPU.HTM.

Tarlow, S. 2012. “The Archaeology of Emotion and Affect.” Annual Review of Anthropology 41 (1): 169–185. https://doi.org/10.1146/annurev-anthro-092611-145944

Touzeil-Divina, M. 2021. “Ceci n’est pas un cimetière? Quand les morts interagissent encore avec les droits des vivants : Le conflit ouvert par l’ancien ‘cimetière des fous’ d’Evreux.” Le Club Des Juristes, 19 August. Online: https://www.leclubdesjuristes.com/culture/ceci-nest-pas-un-cimetiere-quand-les-morts-interagissent-encore-avec-les-droits-des-vivants-le-conflit-ouvert-par-lancien-cimetiere-des-fous-d-402/.

Trouillot, M.-R. 1995. Silencing the Past: Power and the Production of History. Boston: Beacon Press.

Tuck, E. and K. W. Yang. 2012. “Decolonization Is Not a Metaphor.” Decolonization: Indigeneity, Education & Society 1 (1): 1–40.

Valognes, Q. 2021. “REPORTAGE. À Évreux, le « cimetière des fous » est sur le tracé de la future quatre voies.” Ouest France, 23 August. Online: https://www.ouest-france.fr/normandie/evreux-27000/reportage-a-evreux-le-cimetiere-des-fous-sur-le-trace-de-la-future-quatre-voies-a596660a-038f-11ec-8169-d619eb9bffd9.

Vogel, H. and R. K. Power. 2022. “Recognising Inequality: Ableism in Egyptological Approaches to Disability and Bodily Differences.” World Archaeology 54 (4): 502–515. https://doi.org/10.1080/00438243.2023.2170911

Wilkie, L. A. 2023. “Imagining Archaeologies without Ableism.” International Journal of Historical Archaeology 27 (1): 241–266. https://doi.org/10.1007/s10761-021-00650-3

Published

2024-12-19

Issue

Section

Research Articles

How to Cite

Michaut, E. (2024). Mad Archaeologies of Asylums and Sanist Necropolitics. Journal of Contemporary Archaeology, 11(1), 69-89. https://doi.org/10.1558/jca.28902