Archaeologies of Forced and Undocumented Migration
DOI:
https://doi.org/10.1558/jca.32409Keywords:
forced migration, materiality, temporality, borders, performance, museumsReferences
Agamben, G. 1995. “We Refugees.” Symposium 49 (2): 114–119. https://doi.org/10.1080/00397709.1995.10733798
Agamben, G. 1998. Homo Sacer: Sovereign Power and Bare Life. Stanford, CA: Stanford University Press.
Agier, M. 2002. “Between War and City: Towards an Urban Anthropology of Refugee Camps.” Ethnography 3 (3): 317–341. https://doi.org/10.1177/146613802401092779
Alexander, I. 2016. “The crossing.” Global Post Investigations. Available online: https://gpinvestigations.pri.org/the-crossing-eb527318eb76#.b8l3agk96
Allen, P. 2009. “Calais Migrants Mutilate Fingertips to Hide True Identity.” Mail Online, 22 July. Available online: http://www.dailymail.co.uk/news/article-1201126/Calais-migrants-mutilate-fingertips-hide-true-identity.html
Anderson, B. 1991. Imagined Communities. London: Verso.
____. 1994. “Exodus.” Critical Inquiry 20 (2): 314–327. https://doi.org/10.1086/448713
Andersson, R. 2014. Illegality, Inc.: Clandestine Migration and the Business of Bordering Europe. Berkeley: University of California Press.
Arendt, H. 1994 [1943]. “We Refugees.” In Altogether Elsewhere: Writers on Exile, edited by M. Robinson, 110–119. London: Faber and Faber.
Azoulay, A. 2008. The Civil Contract of Photography. London: Verso.
Baravalle, C. and G. Biscottini. 2014. “The Liquid Museaum: Culture Hybridisation on Mediterranean Shores.” In I. Chambers, G. Grenchi and M. Nash (eds) The Ruined Archive, 307–330. Milan: Mela Books.
Basu, K. and S. Coleman. 2008. “Introduction: Migrant Worlds, Material Cultures.” Mobilities 3 (3): 313–330. https://doi.org/10.1080/17450100802376753
BBC News. 2004. “Sweden Refugees Mutilate Fingers.” BBC News, 2 April. Available online: http://news.bbc.co.uk/1/hi/world/europe/3593895.stm
Brown, W. 2010. Walled States, Waning Sovereignty. New York: Zone Books.
Byrne, D. 2016. “The Need for a Transnational Approach to the Material Heritage of Migration: The China-Australia Corridor.” Journal of Social Archaeology 16 (3): 261–285. https://doi.org/10.1177/1469605316673005
Cabot, H. 2012. “The Governance of Things: Documenting Limbo in the Greek Asylum Procedures.” Political and Legal Anthropology Review 35 (1): 11–29. https://doi.org/10.1111/j.1555-2934.2012.01177.x
Christopoulos, D. 2016. “Europe’s Solidarity Crisis: A Perspective from Greece. Interview with G. Souvlis” Roar, 8 June. Available online: https://roarmag.org/essays/europe-refugee-solidarity-crisis-greece/
Dalakoglou, D. 2010. “Migrating-remitting-‘building’-dwelling: House-making as ‘Proxy’ Presence in Postsocialist Albania.” Journal of the Royal Anthropological Institute 16 (4): 761–777. https://doi.org/10.1111/j.1467-9655.2010.01652.x
De León, J. 2015. The Land of Open Graves: Living and Dying on the Migrant Trail. Berkeley: University of California Press.
Deleuze, G. 2004. A Thousand Plateaus: Capitalism and Schizophrenia. Translation and foreword by B. Massumi. London: Continuum.
Dudley, S. 2011. “Feeling at Home: Producing and Consuming Things in Karenni Refugee Camps on the Thai-Burma Border.” Population, Space and Place 17: 742–755. https://doi.org/10.1002/psp.639
Esposito, R. 2008. Bios: Biopolitics and Philosophy. Minneapolis: University of Minnesota Press.
Fassin, D. 2012. Humanitarian Reason: A Moral History of the Present. Translated by R. Gomme. Berkeley: University of California Press.
Hamilakis, Y. 2007. The Nation and its Ruins: Antiquity, Archaeology, and National Imagination in Greece. Oxford: Oxford University Press.
____. 2011. “Archaeological Ethnography: A Multitemporal Meeting Ground for Archaeology and Anthropology.” Annual Review of Anthropology 40: 399–414. https://doi.org/10.1146/annurev-anthro-081309-145732
____. 2013. Archaeology and the Senses: Human Experience, Memory, and Affect. Cambridge: Cambridge University Press.
____. 2016. “The EU’s Future Ruins: Moria Refugee Camp in Lesbos.” The Nation, 15 April. Available online: https://www.thenation.com/article/the-eus-future-ruins-moria-refugee-camp-in-lesbos/
____. 2017 “Sensorial Assemblages: Affect, Memory, and Temporality in Assemblage Thinking.” Cambridge Archaeological Journal 27 (1): 169–182. https://doi.org/10.1017/S0959774316000676
____. and A. M. Jones. 2017. “Archaeology and Assemblage.” Cambridge Archaeological Journal 27 (1): 77–84. https://doi.org/10.1017/S0959774316000688
Harvey, D. 1989. The Condition of Postmodernity. Oxford: Blackwell.
Hirschon, R. 2007. “Geography, Culture and the Refugee Experience: The Paradox of Lesvos.” In Mytilene and Ayvalik: A Bilateral Historical Relationship in the North-eastern Aegean, 171–184, edited by P. M. Kitromilides and P. D. Michailaris. Athens: Institute of Neohellenic Research, National Research Foundation.
Infomile. 2016. “My Shoes Burned in Moria. Before My Shoes Burned I Used to Run.” 15 October. Available online: http://infomobile.w2eu.net/2016/10/15/my-shoes-burned-in-moria-before-my-shoes-burned-i-used-to-run/#more-3907
Khosravi, S. 2010. ‘Illegal’ Traveller: An Auto-ethnography of Borders. Basingstoke, UK: Palgrave MacMillan. https://doi.org/10.1057/9780230281325
Kirtsoglou, E. and G. Tsimouris 2016. “‘Il était un petit navire’: The Refugee Crisis, Neo-orientalism, and the Production of Radical Alterity.” Journal of Modern Greek Studies Occasional Paper 9.
Klein, N. 2007. The Shock Doctrine: The Rise of Disaster Capitalism. London: Penguin.
Kovras, I. and S. Robins. 2016. “Managing Missing Migrants and Unidentified Bodies at the EU’s Mediterranean Border.” Political Geography 55: 40–49. https://doi.org/10.1016/j.polgeo.2016.05.003
Lopez, S. L. 2015. The Remittance Landscape: Spaces of Migration in Rural Mexico and Urban USA. Chicago: University of Chicago Press.
McGuire, R. 2013. “Steel Walls and Picket Fences: Re-materialising the US-Mexican Border in Ambos Nogales.” American Anthropologist 115 (3): 446–480. https://doi.org/10.1111/aman.12029
Morton, T. 2013. Philosophy and Ecology after the End of the World. Minneapolis: University of Minnesota Press.
Mountz, A. 2011. “The Enforcement Archipelago: Detention, Haunting, and Asylum on Islands.” Political Geography 30 (3): 118–128. https://doi.org/10.1016/j.polgeo.2011.01.005
Navaro-Yasin, Y. 2009. “Affective Spaces, Melancholic Objects: Ruination and the Production of Anthropological Knowledge.” Journal of the Royal Anthropological Institute 15 (1): 1–18. https://doi.org/10.1111/j.1467-9655.2008.01527.x
Neocleous, M. and M. Kastrinou. 2016. “The EU Hotspot: Police War Against the Migrant.” Radical Philosophy 200: 3–9.
Papadopoulos, D. and V. S. Tsianos. 2013. “After Citizenship: Autonomy of Migration, Organisational Ontology and Mobile Commons.” Citizenship Studies 17 (2): 178–196. https://doi.org/10.1080/13621025.2013.780736
____., M. Stephenson and V. Tsianos. 2008. Escape Routes: Control and Subversion in the Twenty First Century. London: Verso.
Papastergiadis, N. 2006. “The Invasion Complex: The Abject Other and Spaces of Violence.” Geografiska Annaler, Series B: Human Geography 88 (4): 429–442. https://doi.org/10.1111/j.0435-3684.2006.00231.x
Papataxiarchis, E. 2016a. “Being ‘There’: On the Frontline of the ‘European Refugee Crisis’, Part 1.” Anthropology Today 32 (2): 5–9. https://doi.org/10.1111/1467-8322.12237
____. 2016b. “Being ‘There’: On the Frontline of the ‘European Refugee Crisis’, Part 2.” Anthropology Today 32 (3): 3–7. https://doi.org/10.1111/1467-8322.12252
Rozakou, K. 2012. “The Biopolitics of Hospitality in Greece: Humanitarianism and the Management of Refugees.” American Ethnologist 39 (3): 562–577. https://doi.org/10.1111/j.1548-1425.2012.01381.x
Said, E. 1996. Representations of the Intellectual. London: Viking.
Scalettaris, G. 2007. “Refugee Studies and the International Refugee Regime: A Reflection on a Desirable Separation.” Refugee Survey Quarterly 26 (3): 36–50. https://doi.org/10.1093/rsq/hdi0241
Soto, G. 2016. “Migrant Memento Mori and the Geography of Risk.” Journal of Social Archaeology 16 (3): 335–358. https://doi.org/10.1177/1469605316673171
Squire, N. 2014. “Desert ‘Trash’: Posthumanism, Border Struggles, and Humanitarian Politics.” Political Geography 39: 11–21. https://doi.org/10.1016/j.polgeo.2013.12.003
Sutton, D. 2001. Remembrance of Repasts: An Anthropology of Food and Memory. Oxford: Berg.
United Nations. 2016. International Migration Report 2015. New York: United Nations.
Vaughan-Williams, N. 2015. “‘We are not Animals!’ Humanitarian Border Security and Zoopolitical Spaces in Europe.” Political Geography 45: 1–10. https://doi.org/10.1016/j.polgeo.2014.09.009
Voss, B., ed. 2015 The Archaeology of Chinese Railroad Workers in North America. Thematic issue of Historical Archaeology 49 (1).
Walters, W. 2015. “Migration, Vehicles, and Politics: Three Theses on Migration.” European Journal of Social Theory 18 (4): 469–488. https://doi.org/10.1177/1368431014554859
Agamben, G. 1998. Homo Sacer: Sovereign Power and Bare Life. Stanford, CA: Stanford University Press.
Agier, M. 2002. “Between War and City: Towards an Urban Anthropology of Refugee Camps.” Ethnography 3 (3): 317–341. https://doi.org/10.1177/146613802401092779
Alexander, I. 2016. “The crossing.” Global Post Investigations. Available online: https://gpinvestigations.pri.org/the-crossing-eb527318eb76#.b8l3agk96
Allen, P. 2009. “Calais Migrants Mutilate Fingertips to Hide True Identity.” Mail Online, 22 July. Available online: http://www.dailymail.co.uk/news/article-1201126/Calais-migrants-mutilate-fingertips-hide-true-identity.html
Anderson, B. 1991. Imagined Communities. London: Verso.
____. 1994. “Exodus.” Critical Inquiry 20 (2): 314–327. https://doi.org/10.1086/448713
Andersson, R. 2014. Illegality, Inc.: Clandestine Migration and the Business of Bordering Europe. Berkeley: University of California Press.
Arendt, H. 1994 [1943]. “We Refugees.” In Altogether Elsewhere: Writers on Exile, edited by M. Robinson, 110–119. London: Faber and Faber.
Azoulay, A. 2008. The Civil Contract of Photography. London: Verso.
Baravalle, C. and G. Biscottini. 2014. “The Liquid Museaum: Culture Hybridisation on Mediterranean Shores.” In I. Chambers, G. Grenchi and M. Nash (eds) The Ruined Archive, 307–330. Milan: Mela Books.
Basu, K. and S. Coleman. 2008. “Introduction: Migrant Worlds, Material Cultures.” Mobilities 3 (3): 313–330. https://doi.org/10.1080/17450100802376753
BBC News. 2004. “Sweden Refugees Mutilate Fingers.” BBC News, 2 April. Available online: http://news.bbc.co.uk/1/hi/world/europe/3593895.stm
Brown, W. 2010. Walled States, Waning Sovereignty. New York: Zone Books.
Byrne, D. 2016. “The Need for a Transnational Approach to the Material Heritage of Migration: The China-Australia Corridor.” Journal of Social Archaeology 16 (3): 261–285. https://doi.org/10.1177/1469605316673005
Cabot, H. 2012. “The Governance of Things: Documenting Limbo in the Greek Asylum Procedures.” Political and Legal Anthropology Review 35 (1): 11–29. https://doi.org/10.1111/j.1555-2934.2012.01177.x
Christopoulos, D. 2016. “Europe’s Solidarity Crisis: A Perspective from Greece. Interview with G. Souvlis” Roar, 8 June. Available online: https://roarmag.org/essays/europe-refugee-solidarity-crisis-greece/
Dalakoglou, D. 2010. “Migrating-remitting-‘building’-dwelling: House-making as ‘Proxy’ Presence in Postsocialist Albania.” Journal of the Royal Anthropological Institute 16 (4): 761–777. https://doi.org/10.1111/j.1467-9655.2010.01652.x
De León, J. 2015. The Land of Open Graves: Living and Dying on the Migrant Trail. Berkeley: University of California Press.
Deleuze, G. 2004. A Thousand Plateaus: Capitalism and Schizophrenia. Translation and foreword by B. Massumi. London: Continuum.
Dudley, S. 2011. “Feeling at Home: Producing and Consuming Things in Karenni Refugee Camps on the Thai-Burma Border.” Population, Space and Place 17: 742–755. https://doi.org/10.1002/psp.639
Esposito, R. 2008. Bios: Biopolitics and Philosophy. Minneapolis: University of Minnesota Press.
Fassin, D. 2012. Humanitarian Reason: A Moral History of the Present. Translated by R. Gomme. Berkeley: University of California Press.
Hamilakis, Y. 2007. The Nation and its Ruins: Antiquity, Archaeology, and National Imagination in Greece. Oxford: Oxford University Press.
____. 2011. “Archaeological Ethnography: A Multitemporal Meeting Ground for Archaeology and Anthropology.” Annual Review of Anthropology 40: 399–414. https://doi.org/10.1146/annurev-anthro-081309-145732
____. 2013. Archaeology and the Senses: Human Experience, Memory, and Affect. Cambridge: Cambridge University Press.
____. 2016. “The EU’s Future Ruins: Moria Refugee Camp in Lesbos.” The Nation, 15 April. Available online: https://www.thenation.com/article/the-eus-future-ruins-moria-refugee-camp-in-lesbos/
____. 2017 “Sensorial Assemblages: Affect, Memory, and Temporality in Assemblage Thinking.” Cambridge Archaeological Journal 27 (1): 169–182. https://doi.org/10.1017/S0959774316000676
____. and A. M. Jones. 2017. “Archaeology and Assemblage.” Cambridge Archaeological Journal 27 (1): 77–84. https://doi.org/10.1017/S0959774316000688
Harvey, D. 1989. The Condition of Postmodernity. Oxford: Blackwell.
Hirschon, R. 2007. “Geography, Culture and the Refugee Experience: The Paradox of Lesvos.” In Mytilene and Ayvalik: A Bilateral Historical Relationship in the North-eastern Aegean, 171–184, edited by P. M. Kitromilides and P. D. Michailaris. Athens: Institute of Neohellenic Research, National Research Foundation.
Infomile. 2016. “My Shoes Burned in Moria. Before My Shoes Burned I Used to Run.” 15 October. Available online: http://infomobile.w2eu.net/2016/10/15/my-shoes-burned-in-moria-before-my-shoes-burned-i-used-to-run/#more-3907
Khosravi, S. 2010. ‘Illegal’ Traveller: An Auto-ethnography of Borders. Basingstoke, UK: Palgrave MacMillan. https://doi.org/10.1057/9780230281325
Kirtsoglou, E. and G. Tsimouris 2016. “‘Il était un petit navire’: The Refugee Crisis, Neo-orientalism, and the Production of Radical Alterity.” Journal of Modern Greek Studies Occasional Paper 9.
Klein, N. 2007. The Shock Doctrine: The Rise of Disaster Capitalism. London: Penguin.
Kovras, I. and S. Robins. 2016. “Managing Missing Migrants and Unidentified Bodies at the EU’s Mediterranean Border.” Political Geography 55: 40–49. https://doi.org/10.1016/j.polgeo.2016.05.003
Lopez, S. L. 2015. The Remittance Landscape: Spaces of Migration in Rural Mexico and Urban USA. Chicago: University of Chicago Press.
McGuire, R. 2013. “Steel Walls and Picket Fences: Re-materialising the US-Mexican Border in Ambos Nogales.” American Anthropologist 115 (3): 446–480. https://doi.org/10.1111/aman.12029
Morton, T. 2013. Philosophy and Ecology after the End of the World. Minneapolis: University of Minnesota Press.
Mountz, A. 2011. “The Enforcement Archipelago: Detention, Haunting, and Asylum on Islands.” Political Geography 30 (3): 118–128. https://doi.org/10.1016/j.polgeo.2011.01.005
Navaro-Yasin, Y. 2009. “Affective Spaces, Melancholic Objects: Ruination and the Production of Anthropological Knowledge.” Journal of the Royal Anthropological Institute 15 (1): 1–18. https://doi.org/10.1111/j.1467-9655.2008.01527.x
Neocleous, M. and M. Kastrinou. 2016. “The EU Hotspot: Police War Against the Migrant.” Radical Philosophy 200: 3–9.
Papadopoulos, D. and V. S. Tsianos. 2013. “After Citizenship: Autonomy of Migration, Organisational Ontology and Mobile Commons.” Citizenship Studies 17 (2): 178–196. https://doi.org/10.1080/13621025.2013.780736
____., M. Stephenson and V. Tsianos. 2008. Escape Routes: Control and Subversion in the Twenty First Century. London: Verso.
Papastergiadis, N. 2006. “The Invasion Complex: The Abject Other and Spaces of Violence.” Geografiska Annaler, Series B: Human Geography 88 (4): 429–442. https://doi.org/10.1111/j.0435-3684.2006.00231.x
Papataxiarchis, E. 2016a. “Being ‘There’: On the Frontline of the ‘European Refugee Crisis’, Part 1.” Anthropology Today 32 (2): 5–9. https://doi.org/10.1111/1467-8322.12237
____. 2016b. “Being ‘There’: On the Frontline of the ‘European Refugee Crisis’, Part 2.” Anthropology Today 32 (3): 3–7. https://doi.org/10.1111/1467-8322.12252
Rozakou, K. 2012. “The Biopolitics of Hospitality in Greece: Humanitarianism and the Management of Refugees.” American Ethnologist 39 (3): 562–577. https://doi.org/10.1111/j.1548-1425.2012.01381.x
Said, E. 1996. Representations of the Intellectual. London: Viking.
Scalettaris, G. 2007. “Refugee Studies and the International Refugee Regime: A Reflection on a Desirable Separation.” Refugee Survey Quarterly 26 (3): 36–50. https://doi.org/10.1093/rsq/hdi0241
Soto, G. 2016. “Migrant Memento Mori and the Geography of Risk.” Journal of Social Archaeology 16 (3): 335–358. https://doi.org/10.1177/1469605316673171
Squire, N. 2014. “Desert ‘Trash’: Posthumanism, Border Struggles, and Humanitarian Politics.” Political Geography 39: 11–21. https://doi.org/10.1016/j.polgeo.2013.12.003
Sutton, D. 2001. Remembrance of Repasts: An Anthropology of Food and Memory. Oxford: Berg.
United Nations. 2016. International Migration Report 2015. New York: United Nations.
Vaughan-Williams, N. 2015. “‘We are not Animals!’ Humanitarian Border Security and Zoopolitical Spaces in Europe.” Political Geography 45: 1–10. https://doi.org/10.1016/j.polgeo.2014.09.009
Voss, B., ed. 2015 The Archaeology of Chinese Railroad Workers in North America. Thematic issue of Historical Archaeology 49 (1).
Walters, W. 2015. “Migration, Vehicles, and Politics: Three Theses on Migration.” European Journal of Social Theory 18 (4): 469–488. https://doi.org/10.1177/1368431014554859
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2017-07-12
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Hamilakis, Y. (2017). Archaeologies of Forced and Undocumented Migration. Journal of Contemporary Archaeology, 3(2), 121-139. https://doi.org/10.1558/jca.32409
