Wonder of the Ruin

Aesthetics of the Derelict Synagogue in Poland

Authors

  • Peter Cvijović Columbia University, New York

DOI:

https://doi.org/10.1558/jca.32077

Keywords:

synagogues, garden ruin, aesthetics, decay, enchantment, ruins

Abstract

The aesthetics of the abandoned synagogues are dynamic and interactive, being inextricably attached to how we encounter and sense their reality and materiality. This kind of affective and mercurial aesthetic experience of Poland’s deserted synagogues is being formed and transformed during our immediate encounters with material spaces and things. I argue that a re-enchantment of the synagogue takes place in the ruin, wherein non-human actors and activities (plants, animals, the weather, and so on) generate its wonderment, strangeness, and revived sacrality. I call this new form of the derelict synagogue a ruin temple – a space whose deeply flowing past and dynamism of decay and life create a present that allures and enchants, affording a mystical and sensuous immersion in its solitary realm of awe and wonder.

Author Biography

  • Peter Cvijović, Columbia University, New York

    Petar Cvijovic´ is an archaeologist of the contemporary past, photographer, and has a PhD in Archaeology from Columbia University in New York. His upcoming dissertation Life in Ruin Temples: Deserted Synagogues of Southeastern Poland, is a result of a five-year series of research projects in which many of the pictures displayed here were produced. His photography explores the convergence of space and aesthetics, materiality and life, decay and images. His work is can be seen at www.petarcvijovic.com

References

Beasley-Murray, J. 2010. “Vilcashuaman: Telling Stories in Ruins.” In Ruins of Modernity, edited by J. Hell and A. Schönle, 212–231. Durham, NC: Duke University Press. https://doi.org/10.1215/9780822390749-013

Cairns, S. and J. M. Jacobs. 2014. Buildings Must Die: A Perverse View of Architecture. Cambridge, MA: MIT Press.

Gruber, R. E. 2007. Jewish Heritage Travel: A Guide to Eastern Europe. Washington, DC: National Geographic.

Hubka, T. C. 2003. Resplendent Synagogue: Architecture and Worship in Eighteenth-Century Polish Community. Hanover: Brandeis University Press.

Ingold, T. Being Alive: Essays on Movement, Knowledge, and Description. London and New York: Routledge.

Krinsky, C. H. 1985. Synagogues of Europe: Architecture, History, Meaning. Mineola, NY: Dover Publications.

Macaulay, R. 1953. Pleasure of Ruins. New York: Walker and Company.

Piechotka, M. and K. Piechotka. 1959. Bramy Nieba: Boznice drewniane na ziemiach dawnej Rzeczypospolitej. Warszaw: Wydawnictwo Krupski i S-ka.

Riegl, A. 1996. “The Modern Cult of Monuments: Its Essence and Development.” In Historical and Philosophical Issues in the Conservation of Cultural Heritage, ed. by N. S. Price, M. K. Talley Jr. and A. M. Vaccaro, 69–83. Los Angeles: Getty Conservation Institute.

Simmel, G. 1958. “Two Essays: The Handle, and The Ruin.” Hudson Review 11 (3): 371–385. https://doi.org/10.2307/3848614

Woodward, C. 2001. In Ruins: A Journey Through History, Art, and Literature. New York: Vintage Books.

Published

2017-12-04

Issue

Section

Photo Essays

How to Cite

Cvijović, P. (2017). Wonder of the Ruin: Aesthetics of the Derelict Synagogue in Poland. Journal of Contemporary Archaeology, 4(1), 73-89. https://doi.org/10.1558/jca.32077