The Significance and Purpose of the “Anti-Cult Movement” in Facilitating Disaffiliation From a New Religious Movement
Resources for Self-construction or a Justificatory Account
DOI:
https://doi.org/10.1558/ijsnr.v3i2.213Keywords:
ACM, former members, identity, brainwashing discoursesAbstract
The current study investigates the experiences of 23 former members of New Religious Movements (NRMs) or cults with anti-cult practices and discourses in Australia. All the participants in this study report some involvement with anti-cult practices and/or engagement with brainwashing explanations of NRM affiliations; however, they describe the significance of these anti-cult resources for their sense of self in different ways. The findings suggests that for some former members anti-cult resources, in particular the brainwashing discourses, merely served as a convenient account through which to explain or justify their former NRM affiliation and manage embarrassment or possible stigmatisation, while for others these resources served an important identity function at a time of loss and uncertainty. These participants describe their involvement with anti-cult practices as a much needed identity resource in which they could anchor their sense of self following the dramatic loss of identity associated with NRM disaffiliation. To make sense of the variations in the way in which anti-cult practices and discourses informed the participants” sense of self Symbolic Interactionist understandings of the self are applied.
References
Almendros, Carmen, José Antonio Carrobles, Jordi Escartín, Javier Martin-Pena, Belen Ordonez, Clara Porrúa, and Alvaro Rodríguez-Carballeira. 2011 “Development of a Measure of Influence in Group Contexts.” In ICSA International Conference: Psychological Manipulation, Cultic Groups, Social Addictions and Harm. Barcelona, Spain.
Almendros, Carmen, Kimiaki Nishida, Álvaro Rodríguez-Carballeira, José Antonio Carrobles, and Belén Ordoñez. 2007 “Psychological Abuse in Manipulative Groups: Research in Japan and Spain.” In Annual International Conference of International Cultic Studies Association (ICSA). Brussels, Belgium.
Alston, Margaret, and Wendy Bowles. 2003 Research for Social Workers: An introduction to methods. 2nd ed. Crows Nest: Allen & Unwim.
Atkinson, R. and J. Flint. 2001 “Accessing Hidden and Hard-To-Reach Populations: Snowball Research Strategies “ Social Research Update 33: 1–8.
Barker, Eileen. 1981 “The ones who got away: People who attend unification church workshops and do not become members.” In Of Gods and Men: New Religious Movements in the West, edited by Eileen Barker, 309–336. Macon GA: Mercer University Press.
----- 1997 “New religions and mental health.” In Psychiatry and religion: Context, consensus and controversies edited by D Bhugra, 123–149. London: Routledge.
----- 2007 “Charting the Information field: Cult-Watching Groups and the Construction of Images of New Religious Movements.” In Teaching New Religious Movements, edited by David Bromley, 309–330. Oxford: Oxford University Press. http://dx.doi.org/10.1093/acprof:oso/9780195177299.003.0015
Becker, Howard S. 1963 Outsiders: Studies in the Sociology of Deviance. New York: The Free Press.
Beckford, James A. 1981 “The “Cult Problem” in Five Countries: The social construction of religious controversy.” In Of Gods and Men: New Religious Movements in the West edited by Eileen Barker, 195–214. Macon GA: Mercer University Press.
----- 1985 Cult Controversies: The societal responses to new religious movements. London: Travistock Publications.
Boeri, Miriam Williams. 2002 “Women After the Utopia: The Gendered Lives of Former Cult Members “ Journal of Contemporary Ethnography 31(3): 323–360. http://dx.doi.org/10.1177/0891241602031003003
Bromley, David G. 1988 Falling from Faith: Causes and Consequences of Religious Apostacy. Newbury Park: Sage Publications.
----- 1998a “Linking Social Structure and the Exit Process in Religious Organizations: Defectors, WhistleBlowers, and Apostates.” Journal of the Scientific Study of Religion 37 (1): 145–160. http://dx.doi.org/10.2307/1388034
----- 1998b “Sociological perspectives on apostasy: An overview.” In The politics of religious apostasy: The role of apostates in the transformation of religious movements, edited by David G Bromley, 3–16. London: Praeger.
Bromley, David G, and James Richardson. 1983 The Brainwashing/deprogramming controversy: sociological, psychological, legal, and historical perspectives. New York: Edwin Mellen Press.
Brown, David J. 1991a “Preprofessional socialization and identity transformation: the case of the professsional Ex-.” Journal of Contemporary Ethnography 20(2): 157–178. http://dx.doi.org/10.1177/089124191020002002
----- 1991b “The Professional Ex-: An Alternative for Exiting the Deviant Career.” The Sociological Quarterly 32(2): 219–230. http://dx.doi.org/10.1111/j.1533-8525.1991.tb00354.x
Bryman, A. 2001 Social Research Methods. New York: Oxford University Press.
Carter, Lewis F. 1998 “Carriers of tales: On assessing credibility of apostate and other outsider accounts of religious practices.” In The politics of religious apostasy: the role of apostates in the transformation of religious movements, edited by David G Bromley. London: Praeger.
Charmaz, Kathy. 1990 “‘Discovering’ chronic illness: Using grounded theory.” Social Science & Medicine 30: 1161–1172. http://dx.doi.org/10.1016/0277-9536(90)90256-R
----- 2000 “Constructivist and objectivist grounded theory.” In Handbook of qualitative research, edited by N K Denzin and Y. S Lincoln, 509–535. Thousand Oaks, California: Sage Publications.
----- 2006 Constructing Grounded Theory: A Practical Guide Through Qualitative Research London Sage Publications
CIFS. 2012 [cited 25/10/11. Available from www.cifs.org.au CIFS National Conference.
----- n.d Coercive Persuasion and Mind Control: Treating Victims of Coercive Groups and Destructive Cults 2010 [cited 20/06/2012. Available from http://www.cifs.org.au/conference.php.
Clarke, Peter B. 2005 “Accounting for hostility to NRMs.” In New religions in global perspective, 38–61. London: Routledge.
Coates, Dominiek D. 2009 “Former members of charismatic groups: Modalities of adjustment.” Psychotherapy in Australia 16(1): 24–31.
----- 2010 “Post-involvement difficulties experienced by former members of charismatic groups.” Journal of Religion and Health 49(3): 296–310. http://dx.doi.org/10.1007/s10943-009-9251-0
----- 2012 “Cult commitment from the perspective of former members: Direct rewards of membership versus dependency inducing practices.” Deviant Behavior 33(3): 168–184. http://dx.doi.org/10.1080/01639625.2010.548302
Corbin, J, and A Strauss. 1993 Methods of Qualitative Research. Thousand Oaks, CA: Sage Publications.
Crabtree, Benjamin F. and William L. Miller. 1992 Doing qualitative research: research methods for primary care, vol. 3. Newbury Park, California: Sage Publications.
Davidman, Lynn and Arthur L Greil. 2007 “Characters in Search of a Script: The exit narratives of formerly ultra-orthodox jews.” Journal for the Scientific Study of Religion 46(2): 201–216. http://dx.doi.org/10.1111/j.1468-5906.2007.00351.x
Doering, Jan. 2010 “Face, accounts, and schemes in the context of relationship breakups.” Symbolic Interaction 33(1): 71–95. http://dx.doi.org/10.1525/si.2010.33.1.71
Dowhower, Richard, L. 1993 “Guidelines for Clergy.” In Recovery From Cults: Help for Victims of Psychological and Spiritual Abuse, edited by Michael Langone, 251–262. New York: W. W. Norton & Company.
Durocher, Nicole. 1999 “Insights From Cult Survivors Regarding Group Support.” British Journal of Social Work 29: 581–599. http://dx.doi.org/10.1093/bjsw/29.4.581
Ebaugh, Helen Rose. 1988a Becoming and Ex. Chicago, IL: The University of Chicago Press.
----- 1988b “Leaving Catholic Convents.” In Falling from the Faith: Causes and Consequences of Religious Apostacy edited by David G. Bromley, 100–121. Newbury Park, California Sage Publications.
Ezzy, Douglas. 2002 Qualitative Analysis: Practice and innovation. Crows Nest: Allen & Unwin.
Francis, Linda E. 1997 “Ideology and interpersonal emotion management: Redefining identity in two support groups.” Social Psychology Quarterly 60(2): 153–171. http://dx.doi.org/10.2307/2787102
----- 2003 “Feeling Good, Feeling Well: Identity, Emotion and Health.” In Advances in Identity Theory & Research, edited by P. J. Burke, T. J. Owens, R. T. Serpe and P. A. Thoits, 123–134. New York: Kluwer Academic/Plenum. http://dx.doi.org/10.1007/978-1-4419-9188-1_9
Galanter, M. 1983 “Unification Church (“Moonie”) dropouts: psychological readjustment after leaving a charismatic religious group.” American Journal of Psychotherapy 140: 984–989.
Gasde, I. and R. Block. 1998 “Cult Experience: Psychological Abuse, Distress, Personality Characteristics, and Changes in Personal Relationships Reported by Former Members of Church Universal and Triumphant.” Cultic Studies Journal 15(2).
Gergen, Kenneth J. 1991 The saturated self: Dilemmas of identity in contemporary life. New York: Basic Books.
Giambalvo, Carol. 1993 “Post-cult Problems: An Exit Counselor’s Perspective.” In Recovery From Cults: Help for Victims of Psychological and Spiritual Abuse, edited by Michael Langone. New York: W. W. Norton & Company.
Glaser, Barney G. and Anselm Strauss. 1967 The Discovery of Grounded Theory: Strategies for qualitative research New York: Aldine de Gruyter.
Goffman, Erving. 1959 The Presentation of Self in Everyday Life. New York: Doubleday.
----- 1961 Asylums: Essays on the Social Situation of Mental Patients and Other Inmates. New York: Doubleday.
----- 1963 Stigma: Notes on the Management of a Spoiled Identity. Englewood Cliffs, NJ: Prentice Hall.
Goldberg, Lorna. 1993 “Guidelines for Therapists.” In Recovery From Cults: Help for Victims of Psychological and Spiritual Abuse, edited by Michael Langone, 232–250. New York: W. W. Norton & Company.
Goodson, I. and P Sikes. 2001 Life history research in educational settings: Learning from lives. Buckingham: Open University Press.
Gubrium, Jaber F. and James A Holstein. 1994 “Grounding the Postmodern Self.” The Sociological Quarterly 35(4): 685–703. http://dx.doi.org/10.1111/j.1533-8525.1994.tb00423.x
----- 2000 “The Self in a World of Going Concerns.” Symbolic Interaction 23(2): 95–115. http://dx.doi.org/10.1525/si.2000.23.2.95
----- 2001 “Introduction: Trying times, troubled selves.” In Institutional selves: Troubled identities in a postmodern world, edited by Jaber F Gubrium and James A Holstein, 1–20. New York: Oxford University Press.
Hall, Stuart. 2000 “Who needs “identity’?.” In Identity: a reader, edited by Paul du Gay, Jessica Evans and Peter Redman, 15–30. Thousand Oaks: Sage.
Halperin, David. 1993 “Guidelines for Psychiatric Hospitalization of Ex-cultists “ In Recovery From Cults: Help for Victims of Psychological and Spiritual Abuse, edited by Michael Langone, 263–274. New York: W. W. Norton & Company.
Hassan, S. 1988 Combatting Cult Mind Control. Rochester, Vermont: Part Street Press.
----- 2000 Releasing the Bonds: Empowering People to Think For Themselves. Somerville, MA: Freedom of Mind Press.
Healy, John Paul. 2011 “Involvement in a new religious movement: From discovery to disenchantment.” Journal of Spirituality in Mental Health 13(1): 2–21. http://dx.doi.org/10.1080/19349637.2011.547125
Holloway, Immy and Stephanie Wheeler. 2002 Qualitative Research in Nursing 2nd ed. Oxford: Blackwell Publishing
Holstein, James A., and Jaber F. Gubrium. 1995 The active interview. Qualitative research methods, vol 37. Thousand Oaks, CA: Sage.
----- 2000 The self we live by: Narrative identity in a postmodern world. New York: Oxford University Press.
Howard, Jenna. 2006 “Expecting and Accepting: The Temporal Ambiguity of Recovery Identities.” Social psychology Quarterly no. 69 (4):307–324.
Jacobs, Janet. 1987 “Deconversion from religious movements: An analysis of charismatic bonding and spiritual commitment.” Journal for the Scientific Study of Religion 26: 294–308. http://dx.doi.org/10.2307/1386433
----- 1989 Divine disenchantment: Deconverting from new religions. Bloomington: Indiana University Press.
Jenkinson, Gillie. 2008 “An Investigation into Cult Pseudo-Personality: What Is It and How Does It Form?” Cultic Studies Review 7(3): 199–224.
----- 2010 “Cult pseudo-creativity vs. creativity in recovery.” Cultic Studies Review 9(1): 135–163.
Klingemann, Harald K. H. 1999 “Addiction Careers and Careers in Addiction “ Substance Use and Misuse 34(11): 1505–1526. http://dx.doi.org/10.3109/10826089909039412
Langone, Michael. 1993 Recovery from Cults: Help for Victims of Psychological and Spiritual Abuse. New York: W. W. Norton & Company.
Leisenring, Amy. 2006 “Confronting “Victim” discourses: The identity work of battered women.” Symbolic Interaction 29(3): 307–330. http://dx.doi.org/10.1525/si.2006.29.3.307
Lewis, James, and David Bromley. 1987 “The Cult Withdrawal Syndrome: A Case of Misattribution of Cause.” Journal for the Scientific Study of Religion 26(4): 508–522. http://dx.doi.org/10.2307/1387101
Loseke, Donileen R. 2001 “Lived realities and formula stories of ‘battered women.’” In Institutional selves: Troubled identities in a postmodern world, edited by Jaber F Gubrium and James A Holstein, 107–126. Oxford: Oxford University Press.
Markowitz, Arnold. 1993 “Guidelines for Families.” In Recovery From Cults: Help for Victims of Psychological and Spiritual Abuse, edited by Michael Langone, 285-299. New York: W. W. Norton & Company.
Martin, Paul R. 1993 “Post-cult Recovery: Assessment and Rehabilitation “ In Recovery From Cults: Help for Victims of Psychological and Spiritual Abuse, edited by Michael Langone, 203–231. New York: W. W. Norton & Company.
Mauss, Armand, L. 1998 “Apostacy and the Management of Spoiled Identity.” In The Politics of Religious Apostasy: The Role of Apostates in the Transformation of Religious Movements, edited by David G Bromley, 51–74. London: Praeger.
Mead, George Herbert. 1934 Mind, Self and Society from the standpoint of a Social Behaviorist. Chicago, IL: University of Chicago.
Mills, C. W. 1940 “Situated Action and the Vocabulary of Motives.” American Sociological Review 5: 904–913. http://dx.doi.org/10.2307/2084524
Morse, Julie C. and Edwin L. Morse. 1987 “Towards a Theory of Therapy with Cultic Victims.” American Journal of Psychotherapy 16(4): 563–570.
Moyers, James. 1994 “Psychological Issues of Former Fundamentalists.” Cultic Studies Journal 11(2): 189–199.
Pennebaker, J. W. 1990 Opening up: The healing power of confiding in others. New York: Morrow.
Pennebaker, J. W. and M. Francis. 1996 “Cognitive, emotional, and language processes in disclosure.” Cognition and Emotion 10: 601–626. http://dx.doi.org/10.1080/026999396380079
Pennebaker, J. W. and J. D. Seagal. 1999 “Forming a story: The health benefits of narrative.” Journal of clinical psychology 55(10): 1264–1272. http://dx.doi.org/10.1002/(SICI)1097-4679(199910)55:10%3C1243::AID-JCLP6%3E3.0.CO;2-N
Possamai, Adam. 2011 “Hyper-real religions: Fear, anxiety and late-modern religious innovation.” Journal of Sociology 47(3): 227–242. http://dx.doi.org/10.1177/1440783311408967
Richards, L. 1999 Using NVivo in qualitative research Thousand Oaks, CA: Sage Publications.
----- 2005 Handling qualitative data: A practical guide. Thousand Oaks, CA: Sage Publications.
Richardson, James. 1996 “Journalistic Bias Toward New Religious Movements in Australia.” Journal of Contemporary Religion 11(3): 289–302. http://dx.doi.org/10.1080/13537909608580776
----- 2010 “Identity theories, religious groups, and legal social control in Central and Eastern Europe.” In Religions and Identities in Transition, edited by I. Borowik and M. Zawila, 15–31. Krakow: Nomos Press.
Richardson, James, J. Van der Lans and F. Derks. 1986 “Leaving and labeling: Voluntary and coerced disaffiliation from religious social movements.” In Research in social movements, conflicts and change, edited by K Lang and G Lang, 97–126. Greenwich, CT: JAI Press.
Robbins, Thomas. 1988a “Conversion, Commitment and Disengagement.” In Cults, Converts and Charisma: The Sociology of New Religious Movements edited by Thomas Robbins, 62–99. London: Sage Publications.
----- 1988b Cults, Converts and Charisma: The Sociology of New Religious Movements London: Sage Publications.
Robbins, Thomas and Dick Anthony. 1982 “Deprogramming, Brainwashing and the Medicalisation of Deviant Religious Groups.” Social Problems 29(3): 283–297. http://dx.doi.org/10.2307/800160
Rohmann, Dieter. 2006 “An Account of Psychotherapeutic Work with Ex-Cult/Cult Members using the Three-Step-Model.” Report Psychology 5(6).
Rothbaum, Susan. 1988 “Between Two Worlds: Issues of Separation and Identity After Leaving a Religious Community.” In Falling from the Faith: Causes and Consequences of Religious Apostasy edited by David G. Bromley, 205–228. Newbury Park, California Sage Publications.
Saroglou, Vassilis, C. Buxant and J Tilquin. 2008 “Positive emotions as leading to religion and spirituality.” The Journal of Positive Psychology 3(3): 165–173. http://dx.doi.org/10.1080/17439760801998737
Scott, M. B. and S. M. Lyman. 1968 “Accounts.” American Sociological Review 33: 46–62. http://dx.doi.org/10.2307/2092239
Sharp, Susan and L. Trina Hope. 2001 “The Professional Ex- Revisited: Cessation or Continuation of a Deviant Career “ Journal of Contemporary Ethnography 30(6): 678–703. http://dx.doi.org/10.1177/089124101129024312
Shupe, Anson. 1998 “The role of apostates in the North American Anti Cult Movement.” In The politics of religious apostasy: The role of apostates in the transformation of religious movements, edited by David G Bromley, 209–217. London: Praeger.
Shupe, Anson and Susan Darnell. 2003 “The Attempted Transformation of a Deviant Occupation into a Therapy: Deprogramming Seeks New Identity.” In Annual meeting of the SSSR/RRA. Norfolk, VA.
Shupe, Anson, Susan Darnell and Kendrick Moxon. 2003 “The Cult Awareness Network and the Anticult Movement: Implications for NRMs in America.” In New Religious Movements and Religious Liberty in America, edited by Davis Derek and Hankins Barry 21–44. Waco: Baylor University Press.
Shupe, Anson, Bert L. Hardin and David Bromley. 1983 “A comparison of anti-cult movements in the United States and West Germany.” In Of gods and men: new religious movements in the West, edited by Eileen Barker. Macon, GA: Mercer University Press.
Silverman, David. 2005 Doing Qualitative Research, 2nd ed. London: Sage Publications.
Singer, Margaret Thaler. 1979 “Coming out of Cults.” Psychology Today January: 72–82. 2003 Cults in our Midst: The Continuing Fight Against Their Hidden Menace. Rev. ed. San Francisco, CA: Jossey-Bass.
Singer, Margaret Thaler and R. Ofshe. 1990 “Thought Reform Programs and the Production of Psychiatric Casualties.” Psychiatric Annals 20(4): 188–193.
Snow, David and Leon Anderson. 1993 Down on their Luck: A study of homeless street poeple Berkeley: University of California Press.
Strauss, Anselm and Juliet Corbin. 1990 Basics of qualitative research: Grounded theory procedures and techniques. Newbury Park, CA: Sage.
Ward, David. 2000 “‘Where do I start?’: Assessment and intervention with ex-cult members.” Australian Social Work 53(2): 37–42. http://dx.doi.org/10.1080/03124070008414147
----- 2002 “Cults and the Family.” ANZJFT 23(2): 61–68.
West, Louis Jolyon and Paul R. Martin. 1994 “Pseudo-Identity and the Treatment of Personality Change in Victims of Captivity and Cults.” In Dissociation: Clinical and Theoretical Perspectives, edited by Lynn Steven Jay and Judith W. Rhue, 268-288. New York: Guilford Press.
Whitsett, Doni and Stephen A. Kent. 2003 “Cults and Families.” Families in Society: The Journal of Contemporary Human Services 84(4): 491–502.
Winnick, Terri A. and Mark Bodkin. 2008 “Anticipated stigma and stigma management among those to be labeled ‘ex-con’.” Deviant Behavior 29: 295–333. http://dx.doi.org/10.1080/01639620701588081
Wright, Stuart A. 1984 “Post-Involvement Attitudes of Voluntary Defectors from Controversial New Religious Movements.” Journal for the Scientific Study of Religion 23(2): 172–182. http://dx.doi.org/10.2307/1386107
----- 1987 Leaving Cults: The Dynamics of Defection Washington, DC: Society for the Scientific Study of Religion.
----- 1991 “Reconceptualizing Cult Coercion and Withdrawal: A Comparative Analysis of Divorce and Apostasy.” Social Forces no. 70 (1):125-145.
----- 1998 “Exploring Factors That Shape the Apostate Role.” In The Politics of Religious Apostasy: The Role of Apostates in the Transformation of Religious Movements edited by David G Bromley, 95–114. London Praeger.
Zablocki, Benjamin. 1997 “The blacklisting of a concept: the strange history of the brainwashing conjecture in the sociology of religion.” Religio: The Journal of Alternative and Emergent Religions 1(1): 96–121. http://dx.doi.org/10.1525/nr.1997.1.1.96
----- 2001 “Towards a Demystified and Disinterested Theory of Brainwashing “ In Misunderstanding Cults: Searching for Objectivity in a Controversial Field edited by Benjamin Zablocki, 159–214. Toronto: University of Toronto Press.
Zimbardo, Philip G. 2002 “Mind Control: Psychological Reality or Mindless Rhetoric?” Monitor on Psychology 33(10): 5.