Introduction

What Are New Antiquities?

Authors

  • Dylan M. Burns Freie Universität Berlin
  • Almut-Barbara Renger Freie Universität Berlin

DOI:

https://doi.org/10.1558/ijsnr.37400

Keywords:

New Antiquities

Abstract

The myriad and potent effects of Mediterranean antiquity in a diversity of cultural and social contexts constitutes a field of research which for some decades has been known as “(Classical) reception studies.” The two special issues of IJSNR introduced here (and the consolidated book volume which follows) contain the fruits of the 2014 workshop “New Antiquities”, which departed from this scholarly enterprise in examining what we have called “Transformations of Ancient Religion.”

Author Biographies

  • Dylan M. Burns, Freie Universität Berlin

    Dylan M. Burns is a research associate at the Egyptological Seminar of Freie Universität Berlin. Co-editor of Nag Hammadi and Manichaean Studies (Brill), he is the author of Apocalypse of the Alien God: Platonism and the Exile of Sethian Gnosticism (Divinations; Philadelphia: University of Pennsylvania Press, 2014), and collaborative editor of Gnosticism, Platonism, and the Late Ancient World: Essays in Honour of John D. Turner (Nag Hammadi and Manichaean Studies 82; Leiden: Brill, 2013). Since 2013, he has served as project manager for the digital lexicography project Database and Dictionary of Greek Loanwords in Coptic. 

  • Almut-Barbara Renger, Freie Universität Berlin

    Almut-Barbara Renger has been Professor of Ancient Religion and Culture and Their Reception History at the Institute for the Scientific Study of Religion at the Freie Universität Berlin since 2008. Her research concentrates on the reception of Greco-Roman antiquity, diverse aspects of cultural and religious theory, dynamics in the history of religions between Asia, Europe, and America, and the relationship of religion and literature.

References

Asprem, Egil and Kennet Granholm, eds. 2013. Contemporary Esotericism. Sheffield: Equinox.

Baltes, Matthias. 2005. "Der Platonismus und die Weisheit der Barbaren." In Epinoemata: Kleine Schriften zur antiken Philosophie und homerischen Dichtung, edited by Marie-Luise Lakmann, 1-26. Beitrage zur Altertumskunde. Munich: K. G. Saur.

Bruce, Steve, ed. 1992. Religion and Modernization: Sociologists and Historians Debate the Secularization Thesis. Oxford: Oxford University Press.

Burns, Dylan M. 2014. Apocalypse of the Alien God: Platonism and the Exile of Sethian Gnosticism. Divinations. Philadelphia: University of Pennsylvania Press.

Burns, Dylan M. and Almut-Barbara Renger. n.d. "New Antiquities Workshop." http://www.geschkult.fu-berlin.de/e/newantik/

Butler, Shane, ed. 2016. Deep Classics: Rethinking Classical Reception. London/New York: Bloomsbury Academic.

Casanova, Jose. 2006. "Rethinking Secularization: A Global Comparative Perspective." Hedgehog Review 8(1/2): 7-22.

Chryssides, George D. 2007. "Defining the New Age." In Handbook of New Age, edited by Daren Kemp and James R. Lewis, 5-24. Brill Handbooks on Contemporary Religion 1. Leiden: Brill.

Clarke, Peter B., ed. 2006. Encyclopedia of New Religious Movements. London: Routledge.

De Pourcq, Maarten. 2012. "Classical Reception Studies: Reconceptualizing the Study of the Classical Tradition." International Journal of the Humanities 9(4): 219-225. https://doi.org/10.18848/1447-9508/CGP/v09i04/43201

Droge, Arthur J. 1989. Homer or Moses? Early Christian Interpretations of the History of Culture. Tubingen: J. C. B. Mohr.

Grafton, Anthony, Glenn W. Most and Salvatore Settis. 2010. "Preface." In The Classical Tradition, edited by Anthony Grafton, Glenn W. Most and Salvatore Settis, vii-xi. Cambridge, MA: Harvard University Press.

Hammer, Olav and Mikael Rothstein. 2013. "Introduction." In Handbook of the Theosophical Current, edited by Olav Hammer and Mikael Rothstein, 1-12. Brill Handbooks on Contemporary Religion 7. Leiden: Brill.

Hanegraaff, Wouter J. 1996. New Age Religion and Western Culture: Esotericism in the Mirror of Secular Thought. Albany: State University of New York Press.

Esotericism and the Academy: Rejected Knowledge in Western Culture. Cambridge: Cambridge University Press.

Hardwick, Lorna and Christopher Stray. 2011. "Introduction: Making Connections." In A Companion to Classical Receptions, Lorna Hardwick and Christopher Stray, 1-9. London: Wiley Blackwell.

Heelas, Paul. 2006. "Challenging Secularization Theory: The Growth of 'New Age' Spiritualities of Life." Hedgehog Review 8(1/2): 46-58.

Hobsbawm, Eric and Terence Ranger, eds. 1983. The Invention of Tradition. Cambridge: Cambridge University Press.

Justin Martyr. 2005. Dialog mit dem Juden Tryphon. Edited by Katharina Greschat. Translated by Philipp Haeuser. Wiesbaden: Harrassowitz.

Kallendorf, Craig W., ed. 2006. A Companion to the Classical Tradition. London: Wiley-Blackwell.

Ker, James and Christoph Pieper, eds. 2014. Valuing the Past in the Greco-Roman World: Proceedings from the Penn-Leiden Colloquia on Ancient Values VII. Mnemosyne Supplements 369. Leiden: Brill.

Kilcher, Andreas B., ed. 2010. "Introduction: Constructing Tradition in Western Esotericism." In Constructing Tradition: Means and Myths of Transmission in Western Esotericism. Aries Book Series 11. Leiden: Brill. https://doi.org/10.1163/ej.9789004191143.i-474

Lewis, James R. 2003. Legitimating New Religions. New Brunswick, NJ: Rutgers University Press.

Martindale, Charles. 2006. "Reception." In A Companion to the Classical Tradition, edited by Craig W. Kallendorf, 297-311. London: Wiley-Blackwell.

Norris, Pippa and Ronald Inglehart. 2004. "The Secularization Debate." In Sacred and Secular: Religion and Politics Worldwide, edited by Pippa Norris and Ronald Inglehart, 3-32. Cambridge: Cambridge University Press. https://doi.org/10.1017/

CBO9780511791017.003

Numenius. 1973. Fragments. Edited and translated by Edouard des Places. Paris: Les Belles Lettres.

Partridge, Christopher. 2004-2006. The Re-Enchantment of the West. 2 vols. London: T&T Clark.

Pasi, Marco. 2013. "The Problems of Rejected Knowledge: Thoughts on Wouter Hanegraaff's Esotericism and the Academy." Religion 43(2): 201-212. https://doi.org/10.1080/0048721X.2013.767611

Philo. 1941. Volume IX. Every Good Man Is Free, On the Contemplative Life or Suppliants, On the Eternity of the World, Flaccus, Hypothetica, On Providence. Edited and translated by F. H. Colson. Loeb Classical Library 363. Cambridge, MA: Harvard University Press.

Pilhofer, Peter. 1990. Presbyteron Kreitton. Der Altersbeweis der judischen und christlichen Apologeten und seine Vorgeschichte. Wissenschaftliche Untersuchungen zum Neuen Testament 2/39. Tubingen: J. C. B. Mohr (Paul Siebeck).

Plato. 1929. Timaeus, Critias, Cleitophon, Menexenus, Epistles. Edited and translated by Robert G. Bury. Loeb Classical Library 234. Cambridge, MA: Harvard University Press.

Pollack, Detlef and Gert Pickel. 2007. "Religious Individualization or Secularization? Testing Hypotheses of Religious Change--the Case of Eastern and Western Germany." British Journal of Sociology 58(4): 603-632. https://doi.org/10.1111/j.1468-

2007.00168.x

Renger, Almut-Barbara. 2015. "Von Pythagoras zur arabischen Alchemie? Uber Longue-Duree-Konstruktionen und Wissensbewegungen im Mittelmeerraum." In Magia daemoniaca, magia naturalis, zouber. Schreibweisen von Magie und Alchemie in Mittelalter und Fruher Neuzeit, edited by Peter-Andre Alt, Jutta Eming, Tilo Renz and Volkhard Wels, 19-56. Wiesbaden: Harrassowitz.

Sheehan, Jonathan. 2010. "Paganism." In The Classical Tradition, edited by Anthony Grafton, Glenn W. Most and Salvatore Settis, 675-679. Cambridge, MA: Harvard University Press.

Swatos, Jr., William H. and Daniel V. A. Olson, eds. 2000. The Secularization Debate. Lanham, MD: Rowman & Littlefield.

Wilson, Bryan. 1999. "Introduction." In New Religious Movements: Challenge and Response, edited by Bryan Wilson and Jamie Cresswell, 1-12. London: Routledge.

Yates, Frances A. 1964. Giordano Bruno and the Hermetic Tradition. London: Routledge & Kegan Paul.

Published

2018-12-06

How to Cite

Burns, D., & Renger, A.-B. (2018). Introduction: What Are New Antiquities?. International Journal for the Study of New Religions, 8(2), 103-114. https://doi.org/10.1558/ijsnr.37400