Tradwives and truth warriors

Gender and nationalism in US white nationalist women’s blogs

Authors

  • Catherine Tebaldi University of Luxembourg

DOI:

https://doi.org/10.1558/genl.18551

Keywords:

anti-feminism, discourse-historical approach, far right, gender, sexuality, social media, whiteness

Abstract

The language of white identitarian traditionalist women, or ‘tradwives’, recontextualises white nationalism in the language of sexual politics. It creates images of the enemy other as a ‘societal sodomiser’ and of an idealised woman who represents and defends the threatened family and nation. These homophobic horror stories create deep affective investment in white nationalist nostalgia and subsume women’s individuality to the image of the nation. White womanhood stands in for the national body under threat, allowing these tradwives to portray themselves as idealised whiteness, pseudo-subversive dissidents who reinforce the social order, and mother-protectors of the nation. Yet even the most arch-feminine performance of white womanhood need not be inextricably linked to nationalist imaginaries, enabling the possibility of a truly subversive femininity.

Author Biography

  • Catherine Tebaldi, University of Luxembourg

    Catherine Tebaldi is currently a fellow at the Institute for Research on Male Supremacism, and a postdoctoral researcher at the University of Luxembourg, Culture and Computation Lab. Previously, she was a researcher at University College London, looking at white nationalist women. She completed her PhD on far-right homeschooling at the University of Massachusetts Amherst.

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Published

2023-05-15

How to Cite

Tebaldi, C. (2023). Tradwives and truth warriors: Gender and nationalism in US white nationalist women’s blogs. Gender and Language, 17(1), 14-38. https://doi.org/10.1558/genl.18551