'Let no one say the past is dead'

History wars and the poetry of Oodgeroo Noonuccal and Sonia Sanchez

Authors

  • Ameer Chasib Furaih Griffith University

DOI:

https://doi.org/10.1017/qre.2018.14

Keywords:

Australian Aboriginal and African American peoples, civil rights activism, counter-histories, 'history war', Oodgeroo Noonuccal, Sonia Sanchez, poetry

Abstract

The histories of Australian Aboriginal and African American peoples have been disregarded for more than two centuries. In the 1960s, Aboriginal and African American civil rights activists addressed this neglect. Each endeavoured to write a critical version of history that included their people(s). This article highlights the role of Aboriginal Australian poet Oodgeroo Noonuccal (formerly Kath Walker) (1920–93) and African American poet Sonia Sanchez (born 1934) in reviving their peoples’ history. Using Deleuze and Guattari’s concept of ‘minor literature’, the essay shows how these poets deterritorialise the English language and English poetry and exploit their own poetries as counter-histories to record milestone events in the history of their peoples. It will also highlight the importance of these accounts in this ‘history war’. It examines selected poems from Oodgeroo’s My People: A Kath Walker Collection and Sanchez’s Home Coming and We A BaddDDD People to demonstrate that similarities in their poetic themes are the result of a common awareness of a global movement of black resistance. This shared awareness is significant despite the fact that the poets have different ethnicities and little direct literary impact upon each other.

Author Biography

  • Ameer Chasib Furaih, Griffith University

    Ameer Chasib Furaih is a PhD candidate in the School of Languages, Humanities and Social Science at Griffith University. He received his Master’s degree in modern American poetry from the University of Baghdad, College of Education (Ibn-Rushd) in 2008 and joined the English Department in 2010. His current research primarily investigates Australian Aboriginal and African American poetry of the Civil Rights Movement and beyond.

References

Attwood, B. & Markus, A. 1999. The struggle for Aboriginal rights: A documentary history. Sydney: Allen &Unwin.

Bensmai’a, Reda 1986. ‘Foreword: The Kafka effect’ in Gilles Deleuze and F ´ elix Guattari ´ (eds), Kafka: Towards a minor literature. Trans. Dana Polan. Minneapolis, MN: University of Minnesota Press.

Berlin, Ira 2010. Cracking the code of human genome: The changing definition of African-American. Smithsonian Magazine, http://www.smithsonianmag.com/history/the-changing-definition-of-african-american-4905887, accessed 20 February 2018.

Cooke, Stuart 2013. Speaking the Earth’s languages: A theory for Australian–Chilean postcolonial poetics. New York: Rodopi Books.

Coates, Ta-Nehisi 2015. Between the world and me. Melbourne: Text.

Cochrane, Kathie 1994. Oodgeroo. Brisbane: University of Queensland Press.

Colebrook, Claire 2002. Understanding Deleuze. Sydney: Allen & Unwin.

‘Cracker’ 2017. In Oxford Learner’s Dictionaries, http://www.oxfordlearnersdictionaries.com/definition/english/cracker?q=cracker, accessed 20 February 2018.

Cunneen, C. 2001. Conflict, politics and crime: Aboriginal communities and the police. Sydney: Allen & Unwin.

Deleuze, Gilles and Guattari, Felix 1986. ´ Kafka: Towards a minor literature. Trans. Dana Polan. Minneapolis, MN: University of Minnesota Press.

Deleuze, Gilles and Guattari, Felix 1987. ´ A thousand plateaus: Capitalism and schizophrenia. Trans B. Massumi. Minneapolis, MN: University of Minnesota Press.

Eaton, K. C. 2008. Womanism, literature, and the transformation of the black community, 1965–1980. New York: Routledge.

Fox, Karen 2008. Oodgeroo Noonuccal: Media snapshots of a controversial life. In P. Read, F. Peters-Little and A. Haebich (eds), Indigenous biography and autobiography. Canberra: ANU e-Press, 57–68.

Fanon, F. 1963. The wretched of the earth. New York: Grove Press.

Flood, Josephine 1989. Archeology of the Dreamtime. Sydney: Angus & Robertson.

Foley, Gary 2000. ‘Assimilating the natives in the US and Australia’,http://www.kooriweb.org/gst/genocide/essay_15.html.

Frost, Elizabeth A. 2005. Feminist avant-garde in American poetry. Iowa City, IA: University of Iowa Press.

Glissant, Edouard 1997. ´ Poetics of relation. Trans Betsy Wing. Ann Arbor, MI: University of Michigan Press.

Griffiths, T. 2016. The art of time travel: Historians and their craft. Melbourne: Black Inc.

Hill, R. W. 2006. ‘Representation and problems for Indigenous North American agency’. Paper presented to Rethinking Nordic Colonialism conference, Rovaniemi, Finland, 16 June to 9 July.

Hooks, B. 1995. Killing rage: Ending racism. New York: Henry Holt and Co.

Hodge, Bob 1994. ‘Poetry and politics in Oodgeroo: Transcending the difference’. In Adam Shoemaker (ed.), Oodgeroo: A tribute. Brisbane: University of Queensland Press, 63–76.

Knudsen, A. R. 1994. ‘From Kath Walker to Oodgeroo Noonuccal Ambiguity and assurance’. In Adam Shoemaker ed.), Oodgeroo: A tribute. Brisbane: University of Queensland Press, 105–20.

Lindquist, S. 1997. The skull measurer’s mistake: And other portraits of men and women who spoke out against racism. New York: The New Press.

Lipsitz, George 1990. Time passages: Collective memory and American popular culture. Minneapolis, MN: University of Minnesota Press.

Lothian, Kathy 2005. ‘Seizing the time: Australian Aborigines and the influence of the Black Panther party’, 1969–1972. Journal of Black Studies 35(4): 179–200.

Melhem, D. H. 1985. ‘Sonia Sanchez: Will and spirit.’ MELUS 12(3): 73–98.

Martin, Ben L. 1991. ‘From negro to black to African American: The power of names and naming’. Political Science Quarterly 106(1): 83–107.

Mead, Philip 2008. Networked language: Culture & history in Australian Poetry. Melbourne: Australian Scholarly Publishing.

Medina, Jose 2011. ‘Toward a Foucaultian epistemology of resistance: Counter-memory, episte-mic friction, and guerrilla pluralism’. Foucault Studies 12: 9–35.

Malcolm, X 1965. The autobiography of Malcolm X. Ringwood: Penguin.

Muecke, Stephen 2004. Ancient & modern: Time, culture and indigenous philosophy. Sydney: UNSW Press.

Nelson, Emmanuel S. 1990. ‘Literature against history: An approach to Australian Aboriginal writing’. World Literature Today 64(1): 30–4.

Neumann, Klaus 1992. ‘A postcolonial writing of Aboriginal history. Meanjin 51(2): pp. 277–98.

Neal, Larry 1968. ‘The black arts movement’. The Drama Review: TDR 12(4): 29–39.

Pate, Alexs 2010. In the heart of the beat: The poetry of rap: African American cultural theory and heritage. Lanham, MD: Scarecrow Press.

Ruchames, Louis (ed.) 1970. Racial thought in America: From the Puritans to Abraham Lincoln. New York: Grosset & Dunlap.

Schaffer, K. and Smith, S. 1998. ‘Introduction’. In J. Sabbioni, K. Schaffer and S. Smith (eds), Indigenous Australian voices: A reader. New Brunswick, NJ: Rutgers University Press.

Sanchez, Sonia 1970. We a baddDDD people. Detroit, MI: Broadside Press.

Sanchez, Sonia 1969. Home Coming: Poems by Sonia Sanchez. Detroit, MI: Broadside Press.

Shoemaker, Adam 2004. Black words white page: Aboriginal literature 1929–1988. Canberra: Australian National University.

Sitter, D. A. 2001. ‘Sanchez, Sonia’. In W. L. Andrews, F. S. Foster and T. Harris (eds), The concise Oxford companion to African American literature. New York: Oxford University Press.

Tyson, L. 2006. Critical literary theory: A user-friendly guide (2nd ed.). New York: Routledge.

Waldrep, C. 2009. African Americans confront lynching: Strategies of resistance from the civil war to the civil rights era. Lanham, MC: Rowman & Littlefield.

Walker, Kath 1964. We are going. Brisbane: Jacaranda.

Walker, Kath 1970. My people: A Kath Walker collection. Brisbane: Jacaranda.

Published

2018-06-01

Issue

Section

Articles

How to Cite

Furaih, A. C. (2018). ’Let no one say the past is dead’: History wars and the poetry of Oodgeroo Noonuccal and Sonia Sanchez. Queensland Review, 25(1), 163-176. https://doi.org/10.1017/qre.2018.14