Critique of the Spirit

Hali Spirituality and Aspirational Tribal Hermeneutics

Authors

  • Stephen Christopher University of Copenhagen

DOI:

https://doi.org/10.1558/post.20894

Keywords:

Gaddi tribe, Protestant hermeneutics, Reservation, Himalayan anthropology, Dalit agency

Abstract

The problem of tribal casteism – of Indian Scheduled Castes (SC) partially integrated into Scheduled Tribes (ST), facing discrimination without constitutional protections as doubly subaltern – is nearly absent in scholarship. The Halis of Kangra district, in the mountainous state of Himachal Pradesh, are one such SC community. Although most identify as Gaddi, the local tribe receiving coveted ST benefits, they are politically misrecognized. Through house church ethnography, this article explores how Hali sociopolitical liminality as tribal Dalits informs their popular Protestantism. By closely attending to vernacular hermeneutics, the sociopolitical context that shapes Hali textual ideologies, and homiletic emphases on protection from malign Gaddi spirits, I argue that Hali Protestants practise transgressive resignifications. The vocational roots of Hali symbolic pollution (ploughing and exorcism) are proudly reclaimed; Gaddi pastoralism, a contested terrain of caste exclusion, is reimagined as privileging Halis; Christ as the ‘Giver of Help’ is invoked as freedom from Gaddi spiritual affliction. These interpretive practices parallel broader efforts to realign discursive and social power within the Gaddi tribe.

References

Bauman, Chad. 2015. Pentecostals, Proselytization and Anti-Christian Violence in Contemporary India. New York: Oxford University Press.

Bauman, Chad and Tamara Leech, 2012. “Political Competition, Relative Deprivation, and Perceived Threat: A Research Note on Anti-Christian Violence in India.” Ethnic and Racial Studies 35(12): 2195–2216. https://doi.org/10.1080/01419870.2011.631558

Béteille, Andre. 2006. Ideology and Social Science. Delhi: Penguin Books India.

———. 2020. “‘Scheduled Tribal Dalit’ and the Emergence of a Contested Intersectional Identity.” Journal of Social Inclusion Studies 6(1): 1–17.

Bielo, James S. 2009a. Words Upon the Word: An Ethnography of Evangelical Group Bible Study. New York: New York University Press.

Bielo, James S. 2009b. “Textual Ideology, Textual Practice: Evangelical Bible Reading in Group Study.” In The Social Life of Scriptures: Cross-Cultural Perspectives on Blblicism, edited by James S. Bielo, 157–175. New Jersey: Rutgers University Press.

Christopher, Stephen. 2021. “Tribal Misrecognition and Hali Spirituality in Himachal Pradesh.” In Inclusion and Access in the Land of Unequal Opportunities: Mapping Identity-induced Marginalisation in India, edited by R. K. Kale and S. S. Acharya, 38–61. Delhi: Springer.

Côté, Daniel. 2007. Les Rites de Possession Chez les Gaddis du Dhauladhar (Himachal Pradesh, Inde): Spiritualité, Guérison, Société (Doctoral dissertation, University of Montreal).

Doss, M. Christhu. 2014. “Repainting Religious Landscape: Economics of Conversion and Making of Rice Christians in Colonial South India (1781–1880).” Studies in History 30(2): 179–200. https://doi.org/10.1177/0257643014534370

Fisher, Humphrey. 1973. “Conversion Reconsidered: Some Historical Aspects of Religious Conversion in Black Africa.” Africa 43(1): 27–40. https://doi.org/10.2307/1158544

Grey, Mary. 2016. A Cry for Dignity: Religion, Violence and the Struggle of Dalit Women in India. London: Routledge.

Hedlund, Roger E. (Ed.) 2000. Christianity Is Indian: The Emergence of an Indigenous Community. Mylapore: MIIS.

Hefner, Robert W. (Ed.) 1993. Conversion to Christianity: Historical and Anthropological Perspectives on a Great Transformation. Berkeley: University of California Press.

Hunt, Stephen. 2015. “Faith and Religion.” In The Ashgate Research Companion to Lesbian and Gay Activism, edited by M. Tremblay and D. Paternotte, 243–258. New York: Ashgate.

Kalia, S. L. 1961. “Sanskritization and Tribalization.” In Changing Tribes, edited by T. B. Naik, 33–43. Chhindwara: Tribal Research Institute.

Karlsson, Bengt G. 2013. “The Social Life of Categories: Affirmative Action and Trajectories of the Indigenous.” Focaal 65: 33–41.

Kim, Sebastian C. H. 2003. In Search of Identity: Debates on Religious Conversion in India. Delhi: Oxford University Press.

Mallampalli, Chandra. 2017. “The Orientalist Framework of Christian Conversion in India: Three Venues of ‘Inducement’ from Colonial Times to the Present.” Relocating World Christianity 7: 162–186. https://doi.org/10.1163/9789004355026_008

Mayaram, Shail. 2014. “Pastoral Predicaments: The Gujars in History.” Contributions to Indian Sociology 48(2): 191–222. https://doi.org/10.1177/0069966714525163

Middleton, Townsend. 2016. The Demands of Recognition: State Anthropology and Ethnopolitics in Darjeeling. California: Stanford University Press.

Nathan, Dev. (Ed.) 1998. From Tribe to Caste. Shimla: Indian Institute of Advanced Study.

Oddie, Geoffrey A. 2000. “India: Missionaries, Conversion, and Change.” In The Church Mission Society and World Christianity, 1799–1999, edited by Kevin Ward and Brian Stanley, 228–253. London: Curzon Press.

Parry, Jonathan P. 1979. Caste and Kinship in Kangra. London: Routledge.

Peter-Dass, Rakesh. 2019. Hindi Christian Literature in Contemporary India. New York: Routledge.

Phillimore, Peter. 2014. “‘That Used to be a Famous Village’: Shedding the Past in Rural North India.” Modern Asian Studies 48(1): 159–187. https://doi.org/10.1017/s0026749x13000115

Pulis, John W. 2009. “‘In the Beginning’: A Chapter from the Living Testament of Rastafari.” In The Social Life of Scriptures, edited by James S. Bielo, 30–43. New Jersey: Rutgers University Press.

Raj, Selva. J. and Corinne G. Dempsey (Eds.) 2002. Popular Christianity in India: Riting between the Lines. New York: SUNY Press.

Ripert, Blandine. 2014. “Improbable Globalization: Individualization and Christianization Among the Tamangs.” In Facing Globalization in the Himalayas: Belonging and the Politics of the Self, edited by Gerrard Toffin and Joanna Pfaff-Czarnecka, 45–62. London: Sage Publications.

Roberts, Nathaniel. 2016. To be Cared For: The Power of Conversion and Foreignness of Belonging in an Indian Slum. California: University of California Press.

Sax, William Sturman. 2002. Dancing the Self: Personhood and Performance in the Pandava Lila of Garhwal. Oxford: Oxford University Press.

Scott, James C. 2009. The Art of Not Being Governed. New Haven: Yale University Press.

Shah, Alpa and Sara Shneiderman. 2013. “The Practices, Policies, and Politics of Transforming Inequality in South Asia: Ethnographies of Affirmative Action.” Focaal 65: 3–12. https://doi.org/10.3167/fcl.2013.650101

Skaria, Ajay. 1997. “Shades of Wildness: Tribe, Caste, and Gender in Western India.” The Journal of Asian Studies 56(3): 726–745. https://doi.org/10.2307/2659607

Srinivas, M. N. (1976). The Remembered Village. California: University of California Press.

Sugirtharajah, R. S. 2001. The Bible and the Third World: Precolonial, Colonial and Postcolonial Encounters. UK: Cambridge University Press.

Suleman, Saadiya. 2010. “Freedom of Religion and Anti Conversion Laws in India: An Overview.” ILI Law Review 1(1): 106–28.

Tribune News Service. 2006. “Freedom of Religion Bill Passed.” The Tribune, December 29, 2006. http://www.tribuneindia.com/2006/20061230/himachal.htm#4

Vanita, Ruth. (Ed.) 1997. Queering India: Same-Sex Love and Eroticism in Indian Culture and Society. New York: Routledge.

Viroulaud, Lucile. 2004. Une Minorité Chrétienne en pays Magar (Népal) (Doctoral dissertation, Paris 10).

Wagner, Anja. 2013. The Gaddi Beyond Pastoralism: Making Place in the Indian Himalayas. New York: Berghahn Books.

Webster, John C.B. 2016. “Christians in India: Living on the Margins with a Diverse and Controversial Past.” In Routledge Handbook of Contemporary India, edited by John Webster, 414–425. New York: Routledge.

———. 2018. A Social History of Christianity: North-West India Since 1800. UK: Oxford University Press.

Wimbush, Vincent. L. (Ed.) 2000. “Introduction: Reading Darkness, Reading Scriptures.” In African Americans and the Bible: Sacred Texts and Social Textures, edited by Vincent L. Wimbush, 1–43. Eugene, OR: Wipf & Stock.

——— 2008. Theorizing Scriptures: New Critical Orientations to a Cultural Phenomenon. New Jersey: Rutgers University Press.

Yip, Andrew K. T. 2005. “Queering Religious Texts: An Exploration of British Non-heterosexual Christians’ and Muslims’ Strategy of Constructing Sexuality-affirming Hermeneutics.” Sociology 39(1): 47–65. https://doi.org/10.1177/0038038505049000

Young, Richard Fox (Ed.) 2009. India and the Indianness of Christianity. Michigan: Wm. B. Eerdmans Publishing Co.

Published

2022-07-27

Issue

Section

Articles

How to Cite

Christopher, S. (2022). Critique of the Spirit: Hali Spirituality and Aspirational Tribal Hermeneutics. Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts, 13(1), 63–90. https://doi.org/10.1558/post.20894