Seeing, Touching, Holding, and Swallowing Tibetan Buddhist Texts

Authors

  • Cathy Cantwell Oriental Institute, University of Oxford

DOI:

https://doi.org/10.1558/post.32531

Keywords:

Buddhist texts, Buddhist ritual

Abstract

The iconic dimension of holy books has drawn increasing scholarly attention in recent years (e.g. Iconic Books and Texts, James Watts, ed., London, Equinox, 2013). Asian Buddhism provides rich material for considering the ritualization of engagement with sacred texts. In Tibetan Buddhism, this aspect of book culture is perhaps especially pronounced (see, for instance, Schaeffer 2009, especially Chapter 6; Elliott, Diemberger and Clemente 2014). This paper explores the topic in relation to the engagement of the senses in Tibetan context, through seeing, touching, holding and tasting texts. It would seem that it is not the sensory experience in itself, but rather the physical experience of a transmission and incorporation of the sacred qualities from the books into the person which is emphasized in these practices. Parallels and contrasts with examples from elsewhere are mentioned, and there is some consideration of the breadth of the category of sacred books in the Tibetan context in which Dharma teachings may take many forms.

Author Biography

  • Cathy Cantwell, Oriental Institute, University of Oxford

    Dr Cathy Cantwell has been a member of the Faculty of Oriental Studies, University of Oxford, since 2002. She is President of the UK Association for Buddhist Studies (from 2015), and was a KHK Visiting Research Fellow at the University of Bochum (October 2015 - September 2016). Her work focuses on Tibetan and Himalayan tantric rituals of all periods from the 10th century CE, and especially the ritual texts and practices deriving from the “Early Transmissions” (snga 'gyur rnying ma). This work has included text critical and historical analysis, as well as ethnographic study of contemporary rituals. Her most recent book publications are, A Noble Noose of Methods, the Lotus Garland Synopsis: A Mahāyoga Tantra and its Commentary” (Vienna 2012, together with Robert Mayer), and “Buddhism: The Basics” (London 2010). She has recently jointly edited a Special Edition (with Robert Mayer, Jowita Kramer and Stefano Zacchetti) of the Journal of the International Association of Buddhist Studies (Volume 36/37, 2015), entitled, Authors and Editors in the Literary Traditions of Asian Buddhism.

References

Bari Lotsawa (ba ri lo ts? ba). 1974. Be’u bum of Ba-ri Lo-tsa-ba Rin-chen-grags: A collection of magico-medical spells, incantations and esoteric formulae transmitted in Tibet through the Lo-ts?-ba of Ba-ri, Rin-chen-grags, reproduced from a rare manuscript from Darjeeling by Lama Jurme Drakpa, Delhi (TBRC W15562).

Boyd, Helen R. 2004. The Future of Tibet: The Government-in-exile Meets the Challenge of Democratization. New York: Peter Lang.

Central Tibetan Administration. 2007. Tibet: A Human Development and Enviroment Report. Dharamsala.

Childs, Geoff. 2005. “How to Fund a Ritual: Notes on the Social Usage of the Kanjur (bKa’ ’gyur) in a Tibetan Village.” Tibet Journal 30(2): 41–48.

Choedon, Dhondub. 1978. Life in the Red Flag People’s Commune. Dharamsala: Information Office of H.H. the Dalai Lama.

Conze, Edward, trans. 1975. The Perfection of Wisdom in Eight Thousand Lines and its Verse Summary. Bolinas, CA: Four Seasons Foundation.

Dudjom Lingpa. 2004. Collected Works: gter chos/ bdud ’joms gling pa; sprul pa’i gter chen bdud ’joms gling pa’i zab gter gsang ba’i chos sde. 21 volumes, Lama Kuenzang Wangdue, Thimphu, Bhutan (TBRC W28732).

Dudjom Rinpoche. 1979–1985. Collected Works: The collected writings and revelations of H. H. bDud-’joms Rin-po-che ’Jigs bral ye shes rdo rje, bDud ’joms ’jigs bral ye shes rdo rje’i gsung ’bum. 25 volumes, Dupjung Lama, Kalimpong. (TBRC W20869 0334-0358).

Elliott, M., H. Diemberger and M. Clemente, eds. 2014. Buddha’s Word: The Life of Books in Tibet and Beyond. Cambridge: Museum of Archaeology and Anthropology.

Epstein, Lawence. 1977. “Causation in Tibetan religion: Duality and its transformations.” Unpublished Ph.D thesis, University of Washington.

Garrett, Frances 2010. “Eating letters in the Tibetan treasure tradition.” Journal of the International Association of Buddhist Studies 32(1-2): 85–183.

Great Compassion Dharani Sutra (“Thousand-Handed and Thousand-Eyed Avalokitesvara Bodhisattva’s Vast, Perfect, Unimpeded, Great-Compassionate Heart Dharani Sutra”). English translation available in pdf form from The Huntington Archive (The John C. and Susan L. Huntington Photographic Archive of Buddhist and Asian Art, accessed 01/06/2016), http://huntingtonarchive.org/resources/downloads/sutras/05bodhisattvaYana/Great%20Compassion%20Dharani%20Sutra.doc.pdf

Mills, Martin A. 2003. Identity, Ritual and State in Tibetan Buddhism: The Foundations of Authority in Gelukpa Monasticism. London: RoutledgeCurzon.

Mollier, Christine, 2008. Buddhism and Taoism Face to Face: Scripture, Ritual, and Iconographic Exchange in Medieval China. Honolulu: University of Hawaii Press. https://doi.org/10.21313/hawaii/9780824831691.001.0001

Myrvold, Kristina. 2013. “Engaging with the Guru: Sikh beliefs and practices of Guru Granth Sahib.” In Iconic Books and Texts, edited by James W. Watts, 261–281. London: Equinox.

Paljor, Kunsang. 1977. Tibet: The Undying Flame. Dharamsala: Information Office of H.H. the Dalai Lama.

Patrul Rinpoche. 1994. The Words of My Perfect Teacher. Padmakara Translation Group. San Francisco: Harper Collins.

Pema Lingpa (padma gling pa). 1975. padma gling pa’i gter skor. Collected gter-ma rediscoveries of Padma-gli? pa: A reproduction of a rare munuscript collection from Manang, 7 volumes, New Delhi, Ngawang Topgay (TBRC W00EGS1017093).

Phuoc, Trieu. 2008. The Quintessence of Secret (Esoteric) Buddhism, (Revised Edition). Matgiao Friendship Association, California (pdf download available: https://selfdefinition.org/tantra/Quintessence-Of-Secret-Esoteric-Buddhism.pdf)

Schaeffer, Kurtis R. 2009. The Culture of the Book in Tibet. New York: Columbia University Press. https://doi.org/10.7312/scha14716

Terdak Lingpa (gter bdag gling pa). 1998. Collected Works: smin gling gter chen rig ’dzin ’gyur med rdo rje’i gsung ’bum. 16 volumes, Dehra Dun, D.G. Khochhen Tulku (TBRC W22096).

Wangyal, Phuntsog. 1982. The Report from Tibet. in From Liberation to Liberalisation: Views on ‘Liberalised’ Tibet, 127–163. Dharamsala: Information Office of H.H. the Dalai Lama.

Wilkens, Katharina. “Infusions and fumigations: Therapeutic aspects of the Quran.” Paper given to the workshop, Seeing, Touching and Holding, and Tasting Sacred Texts, Ruhr-Univeristät Bochum, April 2016.

Published

2017-08-19

Issue

Section

Special Issue Articles

How to Cite

Cantwell, C. (2017). Seeing, Touching, Holding, and Swallowing Tibetan Buddhist Texts. Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts, 8(1-2), 137-160. https://doi.org/10.1558/post.32531