Economies of Sanctity
DOI:
https://doi.org/10.1558/post.v5i3.251Keywords:
anthropology, Christianity, ethnology, Latin America, politics, Roman Catholic Church, translocalismReferences
Abreu, Maria José Alves de. 2002. “On Charisma, Meditation and Broken Screens.” Etnofoor 15(1): 240–258.
Apolito, Paolo. 2005. The Internet and the Madonna: Religious Visionary Experience on the Web. Chicago, IL: University of Chicago Press.
Appadurai, Arjun. 1990. Modernity at Large: Cultural Dimensions of Globalization. Minneapolis: University of Minnesota Press.
Behar, Ruth. 1993. Translated Woman: Crossing the Border with Esperanza’s Story. Boston, MA: Beacon Press.
Benjamin, Walter. 1999 [1936]. “The Work of Art in the Age of Mechanical Reproduction.” In Illuminations, edited by Hannah Arendt; translated by Harry Zor. London: Pimlico.
Bildhauer, Bettina. 2006. Medieval Blood. Cardiff: University of Wales Press.
Bynum, Caroline Walker. 1987. Holy Feast and Holy Fast: The Religious Significance of Food to Medieval Women. Berkeley: University of California Press.
Casanova, José. 1997. “Globalizing Catholicism and the Return to a ‘Universal’ Church.” In Transnational Religion and Fading States, edited by Suzanne Hoeber Rudolph and James Piscatori, 121–143. Boulder: Westview Press.
Castells, Manuel. 1996. The Rise of the Network Society, The Information Age: Economy, Society, and Culture, Vol. 1. Cambridge: Blackwell.
Cátedra Tomás, María. 1992. This World, Other Worlds: Sickness, Suicide, Death, and the Afterlife among the Vaqueiros de Alzada of Spain [Muerte y otros mundos]. Chicago, IL: University of Chicago Press.
Certeau, Michel de. 1984. The Practice of Everyday Life. Translated by Steven Rendall. Berkeley: University of California Press.
Christian, William. 1981. Local Religion in Sixteenth-Century Spain. Princeton, NJ: Princeton University Press.
Coleman, Simon. 2000. The Globalisation of Charismatic Christianity: Spreading the Gospel of Prosperity. Cambridge: Cambridge University Press. http://dx.doi.org/10.1017/CBO9780511488221
Csordas, Thomas. 2009. “Global Religion and the Reenchantment of the World: The Case of the Charismatic Catholic Renewal.” In Transnational Transcendence, edited by T. Csordas, 73–95. Berkeley: University of California Press.
Debord, Guy. 1967. The Society of the Spectacle. Translated by Donald Nicholson-Smith. New York: Zone Books. Reprint edition, 1994.
Engelke, Matthew Eric. 2007. A Problem of Presence: Beyond Scripture in an African Church. Berkeley: University of California Press.
Foucault, Michel. 2004. Security, Territory, Population: Lectures at the College of France, 1977–1978. Edited by Michel Sennellart; translated by Grham Burchell. New York: Picador.
Fulton, Rachel. 2002. From Judgment to Passion: Devotion to Christ and the Virgin Mary, 800–1200. New York: Columbia University Press.
Geisbusch, Jan W. 2009. Awkward Objects: Relics, the Making of Religious Meaning, and the Limits of Control in the Information Age. PhD Thesis, Department of Anthropology, University College London.
Hanson, Eric O. 1987. The Catholic Church in World Politics. Princeton, NJ: Princeton University Press.
Harris, Olivia. 2006. “The Eternal Return of Conversion: Popular Christianity in Highland Bolivia.” In The Anthropology of Christianity, edited by Fenella Cannell, 51–76. Durham, NC: Duke University Press.
Hollywood, Amy M. 2002. Sensible Ecstasy: Mysticism, Sexual Difference, and the Demands of History. Chicago, IL: University of Chicago Press.
Ingham, John M. 1986. Mary, Michael, and Lucifer: Folk Catholicism in Central Mexico. Austin: University of Texas Press.
Keane, Webb. 2007. Christian Moderns: Freedom and Fetish in the Mission Encounter. Berkeley: University of California Press.
Küng, Hans. 2003. The Catholic Church: A Short History. Translated by John Bowden. New York: Random House.
Latour, Bruno. 2005. Reassembling the Social, and introduction to Actor-Network Theory. Oxford: Oxford University Press.
Martino, Ernesto de. 2004 [1959]. Sud e magia. Edited by Umberto Galimberti. Milano: Feltrinelli.
Matory, James Lorand. 2005. Black Atlantic Religion: Tradition, Transnationalism, and Matriarchy in the Afro-Brazilian Candomblé. Princeton, NJ: Princeton University Press.
Mayblin, Maya. 2010. Gender, Catholicism, and Morality in Brazil: Virtuous Husbands, Powerful Wives. New York: Palgrave Macmillan. http://dx.doi.org/10.1057/9780230106239
Meyer, Birgit. 1999. Translating the Devil: Religion and Modernity Among the Ewe in Ghana. Edinburgh: Edinburgh University Press.
Napolitano, Valentina. 2009. “The Virgin of Guadalupe: A Nexus of Affect.” Journal of the Royal Anthropological Institute 15.1(March): 96–112.
Nash, June C. 1979. We Eat the Mines and the Mines Eat Us: Dependency and Exploitation in Bolivian Tin Mines. New York: Columbia University Press.
Norget, Kristin. 2010. “A Cacophony of Autochthony: Representing Indigeneity in Oaxacan Popular Mobilization.” Journal of Latin American and Caribbean Anthropology 15(1): 116-43.
Nutini, Hugo. 1988. Todos Santos in Rural Tlaxcala: A Syncretic, Expressive, and Symbolic Analysis of the Cult of the Dead. Princeton, NJ: Princeton University Press.
Ong, Aihwa and Stephen Collier, eds. 2005. Global Assemblages: Technology, Politics and Ethics. New York: Blackwell.
Orsi, Robert A. 1985. The Madonna of 115th Street: Faith and Community in Italian Harlem, 1880–1950. New Haven, CT: Yale University Press.
———. 1996. Thank You, St. Jude: Women’s Devotion to the Patron Saint of Hopeless Causes. New Haven, CT: Yale University Press.
———. 2005. Between Heaven and Earth: The Religious Worlds People Make and the Scholars Who Study Them. Princeton, NJ: Princeton University Press.
———. 2007. “When 2+2=5.” American Scholar 76(2): 34–43.
Pandolfo, Stefania. 2007. “The Burning: Finitude and the Political-Theological Imagination of Illegal Migration.” Anthropological Theory 7(3): 329–363. http://dx.doi.org/10.1177/1463499607080194
Pina-Cabral, João de. 1986. Sons of Adam, Daughters of Eve: The Peasant Worldview of the Alto Minho. Oxford: Clarendon Press.
Ratzinger, Joseph Cardinal. 2000. The Spirit of the Liturgy. Translated by John Saward. San Francisco, CA: Ignatius Press.
Robbins, Joel. 2004. Becoming Sinners: Christianity and Moral Torment in a Papua New Guinea Society. Berkeley: University of California Press.
Sallnow, M. J. 1982. “A Trinity of Christs: Cultic Processes in Andean Catholicism.” American Ethnologist 9: 730–749. http://dx.doi.org/10.1525/ae.1982.9.4.02a00070
Slaney, Frances M. 1997. “Double Baptism: Personhood and Ethnicity in the Sierra Tarahumara of Mexico.” American Ethnologist 24: 279–301. http://dx.doi.org/10.1525/ae.1997.24.2.279
Strathern. Marilyn. 1996. “Cutting the Network.” Journal of the Royal Anthropological Institute 2: 517–535.
Taussig, Michael T. 1980. The Devil and Commodity Fetishism in South America. Chapel Hill: University of North Carolina Press.
Vásquez, Manuel A., and Marie F. Marquardt. 2000. “Globalizing the Rainbow Madonna: Old Time Religion in the Present Age.” Theory, Culture & Society 17(4): 119–143.
Apolito, Paolo. 2005. The Internet and the Madonna: Religious Visionary Experience on the Web. Chicago, IL: University of Chicago Press.
Appadurai, Arjun. 1990. Modernity at Large: Cultural Dimensions of Globalization. Minneapolis: University of Minnesota Press.
Behar, Ruth. 1993. Translated Woman: Crossing the Border with Esperanza’s Story. Boston, MA: Beacon Press.
Benjamin, Walter. 1999 [1936]. “The Work of Art in the Age of Mechanical Reproduction.” In Illuminations, edited by Hannah Arendt; translated by Harry Zor. London: Pimlico.
Bildhauer, Bettina. 2006. Medieval Blood. Cardiff: University of Wales Press.
Bynum, Caroline Walker. 1987. Holy Feast and Holy Fast: The Religious Significance of Food to Medieval Women. Berkeley: University of California Press.
Casanova, José. 1997. “Globalizing Catholicism and the Return to a ‘Universal’ Church.” In Transnational Religion and Fading States, edited by Suzanne Hoeber Rudolph and James Piscatori, 121–143. Boulder: Westview Press.
Castells, Manuel. 1996. The Rise of the Network Society, The Information Age: Economy, Society, and Culture, Vol. 1. Cambridge: Blackwell.
Cátedra Tomás, María. 1992. This World, Other Worlds: Sickness, Suicide, Death, and the Afterlife among the Vaqueiros de Alzada of Spain [Muerte y otros mundos]. Chicago, IL: University of Chicago Press.
Certeau, Michel de. 1984. The Practice of Everyday Life. Translated by Steven Rendall. Berkeley: University of California Press.
Christian, William. 1981. Local Religion in Sixteenth-Century Spain. Princeton, NJ: Princeton University Press.
Coleman, Simon. 2000. The Globalisation of Charismatic Christianity: Spreading the Gospel of Prosperity. Cambridge: Cambridge University Press. http://dx.doi.org/10.1017/CBO9780511488221
Csordas, Thomas. 2009. “Global Religion and the Reenchantment of the World: The Case of the Charismatic Catholic Renewal.” In Transnational Transcendence, edited by T. Csordas, 73–95. Berkeley: University of California Press.
Debord, Guy. 1967. The Society of the Spectacle. Translated by Donald Nicholson-Smith. New York: Zone Books. Reprint edition, 1994.
Engelke, Matthew Eric. 2007. A Problem of Presence: Beyond Scripture in an African Church. Berkeley: University of California Press.
Foucault, Michel. 2004. Security, Territory, Population: Lectures at the College of France, 1977–1978. Edited by Michel Sennellart; translated by Grham Burchell. New York: Picador.
Fulton, Rachel. 2002. From Judgment to Passion: Devotion to Christ and the Virgin Mary, 800–1200. New York: Columbia University Press.
Geisbusch, Jan W. 2009. Awkward Objects: Relics, the Making of Religious Meaning, and the Limits of Control in the Information Age. PhD Thesis, Department of Anthropology, University College London.
Hanson, Eric O. 1987. The Catholic Church in World Politics. Princeton, NJ: Princeton University Press.
Harris, Olivia. 2006. “The Eternal Return of Conversion: Popular Christianity in Highland Bolivia.” In The Anthropology of Christianity, edited by Fenella Cannell, 51–76. Durham, NC: Duke University Press.
Hollywood, Amy M. 2002. Sensible Ecstasy: Mysticism, Sexual Difference, and the Demands of History. Chicago, IL: University of Chicago Press.
Ingham, John M. 1986. Mary, Michael, and Lucifer: Folk Catholicism in Central Mexico. Austin: University of Texas Press.
Keane, Webb. 2007. Christian Moderns: Freedom and Fetish in the Mission Encounter. Berkeley: University of California Press.
Küng, Hans. 2003. The Catholic Church: A Short History. Translated by John Bowden. New York: Random House.
Latour, Bruno. 2005. Reassembling the Social, and introduction to Actor-Network Theory. Oxford: Oxford University Press.
Martino, Ernesto de. 2004 [1959]. Sud e magia. Edited by Umberto Galimberti. Milano: Feltrinelli.
Matory, James Lorand. 2005. Black Atlantic Religion: Tradition, Transnationalism, and Matriarchy in the Afro-Brazilian Candomblé. Princeton, NJ: Princeton University Press.
Mayblin, Maya. 2010. Gender, Catholicism, and Morality in Brazil: Virtuous Husbands, Powerful Wives. New York: Palgrave Macmillan. http://dx.doi.org/10.1057/9780230106239
Meyer, Birgit. 1999. Translating the Devil: Religion and Modernity Among the Ewe in Ghana. Edinburgh: Edinburgh University Press.
Napolitano, Valentina. 2009. “The Virgin of Guadalupe: A Nexus of Affect.” Journal of the Royal Anthropological Institute 15.1(March): 96–112.
Nash, June C. 1979. We Eat the Mines and the Mines Eat Us: Dependency and Exploitation in Bolivian Tin Mines. New York: Columbia University Press.
Norget, Kristin. 2010. “A Cacophony of Autochthony: Representing Indigeneity in Oaxacan Popular Mobilization.” Journal of Latin American and Caribbean Anthropology 15(1): 116-43.
Nutini, Hugo. 1988. Todos Santos in Rural Tlaxcala: A Syncretic, Expressive, and Symbolic Analysis of the Cult of the Dead. Princeton, NJ: Princeton University Press.
Ong, Aihwa and Stephen Collier, eds. 2005. Global Assemblages: Technology, Politics and Ethics. New York: Blackwell.
Orsi, Robert A. 1985. The Madonna of 115th Street: Faith and Community in Italian Harlem, 1880–1950. New Haven, CT: Yale University Press.
———. 1996. Thank You, St. Jude: Women’s Devotion to the Patron Saint of Hopeless Causes. New Haven, CT: Yale University Press.
———. 2005. Between Heaven and Earth: The Religious Worlds People Make and the Scholars Who Study Them. Princeton, NJ: Princeton University Press.
———. 2007. “When 2+2=5.” American Scholar 76(2): 34–43.
Pandolfo, Stefania. 2007. “The Burning: Finitude and the Political-Theological Imagination of Illegal Migration.” Anthropological Theory 7(3): 329–363. http://dx.doi.org/10.1177/1463499607080194
Pina-Cabral, João de. 1986. Sons of Adam, Daughters of Eve: The Peasant Worldview of the Alto Minho. Oxford: Clarendon Press.
Ratzinger, Joseph Cardinal. 2000. The Spirit of the Liturgy. Translated by John Saward. San Francisco, CA: Ignatius Press.
Robbins, Joel. 2004. Becoming Sinners: Christianity and Moral Torment in a Papua New Guinea Society. Berkeley: University of California Press.
Sallnow, M. J. 1982. “A Trinity of Christs: Cultic Processes in Andean Catholicism.” American Ethnologist 9: 730–749. http://dx.doi.org/10.1525/ae.1982.9.4.02a00070
Slaney, Frances M. 1997. “Double Baptism: Personhood and Ethnicity in the Sierra Tarahumara of Mexico.” American Ethnologist 24: 279–301. http://dx.doi.org/10.1525/ae.1997.24.2.279
Strathern. Marilyn. 1996. “Cutting the Network.” Journal of the Royal Anthropological Institute 2: 517–535.
Taussig, Michael T. 1980. The Devil and Commodity Fetishism in South America. Chapel Hill: University of North Carolina Press.
Vásquez, Manuel A., and Marie F. Marquardt. 2000. “Globalizing the Rainbow Madonna: Old Time Religion in the Present Age.” Theory, Culture & Society 17(4): 119–143.
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Published
2011-12-22
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Section
Editorial
How to Cite
Napolitano, V., & Norget, K. (2011). Economies of Sanctity. Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts, 5(3), 251-264. https://doi.org/10.1558/post.v5i3.251
