Observing the Secular
Arab Poets Transforming Their Conceptions of Public
DOI:
https://doi.org/10.1558/post.v3i1.5Keywords:
Arab poets, Poetic forms, Palestinian poetsAbstract
This essay examines ethnographically how Arab, mainly Palestinian, poets have been transforming their relation to the public while modernizing poetic forms. Drawing on narratives by poets who work with various literary forms, this study argues that the secular has been vital for this transformation. More specifically, I demonstrate how in poets’ narratives about means and ends of literary agency there lies the articulation of secular subjectivities that poets want either to constitute, contest or explore.
References
Abu, Hanna, Hanna (1994). Rihlat al-Bahth 'an at-Truth [In Search of Heritage]. Haifa: Wadi Publishers.
Adorno, Theodore. 1989. “Lyric Poetry and Society.” In Critical Theory and Society, ed. Stephen Eric Bronner and Douglas Mackay Kellner, 155–71. New York: Routledge.
Asad, Talal. 2003. Formations of the Secular. Stanford: Stanford University Press.
Casanova, Jose. 1994. Public Religions in the Modern World. Chicago: University of Chicago Press.
Connolly, William. 1999. Why I am not a Secularist. Minneapolis: Minnesota University Press.
Darwish, Mahmoud. 1999. Jidariyyah [Mural]. London: Riad al-Rayyis Books.
Madan, T. N., Ashis Nandy, Stanley Tambiah, and Charles Tylor. 2004. In Secularism and Its Critics, ed. Rajeev Bhargava. New Delhi: Oxford University Press.
Martin, David. 1978. A General Theory of Secularization. Oxford: Blackwell.
Rabinow, Paul. 1996. Essays in the Anthropology of Reason. Princeton: Princeton University Press.
Saqr, Maysoon. 2002. Interview. Al-quds Al-Arabi. November 19.
Scott, David, and Charles Hirschkind, eds. 2006. Powers of the Modern Secular: Talal Asad and His Interlocutors. Stanford: Stanford University Press.
Adorno, Theodore. 1989. “Lyric Poetry and Society.” In Critical Theory and Society, ed. Stephen Eric Bronner and Douglas Mackay Kellner, 155–71. New York: Routledge.
Asad, Talal. 2003. Formations of the Secular. Stanford: Stanford University Press.
Casanova, Jose. 1994. Public Religions in the Modern World. Chicago: University of Chicago Press.
Connolly, William. 1999. Why I am not a Secularist. Minneapolis: Minnesota University Press.
Darwish, Mahmoud. 1999. Jidariyyah [Mural]. London: Riad al-Rayyis Books.
Madan, T. N., Ashis Nandy, Stanley Tambiah, and Charles Tylor. 2004. In Secularism and Its Critics, ed. Rajeev Bhargava. New Delhi: Oxford University Press.
Martin, David. 1978. A General Theory of Secularization. Oxford: Blackwell.
Rabinow, Paul. 1996. Essays in the Anthropology of Reason. Princeton: Princeton University Press.
Saqr, Maysoon. 2002. Interview. Al-quds Al-Arabi. November 19.
Scott, David, and Charles Hirschkind, eds. 2006. Powers of the Modern Secular: Talal Asad and His Interlocutors. Stanford: Stanford University Press.
Published
2008-09-23
Issue
Section
Articles
How to Cite
Furani, K. (2008). Observing the Secular: Arab Poets Transforming Their Conceptions of Public. Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts, 3(1), 5-29. https://doi.org/10.1558/post.v3i1.5
