Guest Editors’ Introduction
Everday Religion, Sustainable Environments, and New Directions in Himalayan Studies
DOI:
https://doi.org/10.1558/jsrnc.v8i4.25055Keywords:
Religion, Sustainable Environments, Himalayan StudiesAbstract
Georgina Drew and Ashok Gurung introduce this special issue on Everyday Religion, Sustainable Environments, and New Directions in Himalayan Studies.
References
Ammerman, Nancy (ed.). 2007. Everyday Religion: Observing Modern Religious Lives (Oxford: Oxford University Press). Doi: http://dx.doi.org/10.1093/acprof:oso/9780195305418.001.0001.
Brundtland, G.H. et al. 1987. Our Common Future: Report of the World Commission on Environment and Development (Oxford: Oxford University Press).
Gellner, David. 2001. The Anthropology of Buddhism and Hinduism: Weberian Themes (New York: Oxford University Press).
Grieve, Gregory. 2006. Retheorizing Religion in Nepal (New York: Palgrave MacMillan). Doi: http://dx.doi.org/10.1057/9780230601475.
Guneratne, Arjun. 2010. ‘Introduction’, in Guneratne (ed.) 2010: 1-16.
Guneratne, Arjun (ed.). 2010. Culture and Environment in the Himalaya (New York: Routledge).
Liechty, Mark. 2002. Suitably Modern: Making Middle-Class Culture in a New Consumer Society (Princeton, NJ: Princeton University Press).
Meadows, D.H., D.L. Meadows, J. Randers, and W.W. Behrens III. 1972. Limits to Growth: A Report to the Club of Rome’s Project on the Predicament of Mankind (Rome: Club of Rome). Doi: http://dx.doi.org/10.1349/ddlp.1.
Metz, John L. 2010. ‘Downward Spiral? Interrogating Narratives of Environmental Change in the Himalaya’, in Guneratne (ed.) 2010: 17-39.
McGuire, Meredith. 2008. Lived Religion: Faith and Practice in Everyday Life (Oxford: Oxford University Press). Doi: http://dx.doi.org/10.1093/acprof:oso/9780195172621.001.0001.
Negi, Chandra Singh. 2010. ‘Traditional Culture and Biodiversity Conservation: Examples from Uttarakhand, Central Himalaya’, Mountain Research and Development 30.3: 259-65. Doi: http://dx.doi.org/10.1659/MRD-JOURNAL-D-09-00040.1.
Negi, Vikram S., and R.K. Maikhuri. 2013. ‘Socio-ecological and Religious Perspective of Agrobiodiversity Conservation: Issues, Concern, and Priority for Sustainable Agriculture, Central Himalaya’, Journal of Agricultural and Environmental Ethics 26: 491-512. Doi: http://dx.doi.org/10.1007/s10806-012-9386-y.
Lélé, Sharachchandra, and Richard B. Norgaard. 2003. ‘Sustainability and the Scientist’s Burden’, in Vasant K. Saberwal and Mahesh Rangarajan (eds.), Battles over Nature: Science and the Politics of Conservation (New Delhi: South Asia Books): 139-57.
Liechty, Mark. 2002. Suitably Modern: Making Middle-Class Culture in New Consumer Society (Princeton, NJ: Princeton University Press).
Orsi, Robert. 2012. ‘Everyday Religion and the Contemporary World: The Un-Modern, or What Was Supposed to Have Disappeared but Did Not’, in Schielke and Debevec (eds.) 2012: 146-61.
Rademacher, Anne. 2010. ‘Restoration and Revival: Remembering the Bagmati Civilization’, in Guneratne (ed.) 2010: 166-85.
———. 2011. Reigning the River: Urban Ecologies and Political Transformation in Kathmandu (Durham, NC: Duke University Press). Doi: http://dx.doi.org/10.1215/9780822394525.
Rai, S.C. 2007. ‘Traditional Ecological Knowledge and Community-based Natural Resource Management in Northeast India’, Journal of Mountain Science 4.3: 248-58. Doi: http://dx.doi.org/10.1007/s11629-007-0248-4.
Schielke, Samuli, and Liza Debevec. 2012. ‘Introduction’, in Schielke and Debevec (eds.) 2012: 1-16.
Schielke, Samuli, and Liza Debevec (eds.). 2012. Ordinary Lives and Grand Schemes: An Anthropology of Everyday Religion (New York: Berghahn Books).
Sinha, Subir. 2003. ‘Development Counter-Narratives: Taking Social Movements Seriously’, in Sivaramakrishnan and Agrawal (eds.) 2003: 286-313.
Sivaramakrishnan, Kalyanakrishnan, and Arun Agrawal. 2003. ‘Regional Modernities: An Introduction’, in Sivaramakrishnan and Agrawal (eds.) 2003: 1-62.
Sivaramakrishnan, Kalyanakrishnan, and Arun Agrawal (eds.). 2003. Regional Modernities: The Cultural Politics of Development in India (Stanford: Stanford University Press).
Brundtland, G.H. et al. 1987. Our Common Future: Report of the World Commission on Environment and Development (Oxford: Oxford University Press).
Gellner, David. 2001. The Anthropology of Buddhism and Hinduism: Weberian Themes (New York: Oxford University Press).
Grieve, Gregory. 2006. Retheorizing Religion in Nepal (New York: Palgrave MacMillan). Doi: http://dx.doi.org/10.1057/9780230601475.
Guneratne, Arjun. 2010. ‘Introduction’, in Guneratne (ed.) 2010: 1-16.
Guneratne, Arjun (ed.). 2010. Culture and Environment in the Himalaya (New York: Routledge).
Liechty, Mark. 2002. Suitably Modern: Making Middle-Class Culture in a New Consumer Society (Princeton, NJ: Princeton University Press).
Meadows, D.H., D.L. Meadows, J. Randers, and W.W. Behrens III. 1972. Limits to Growth: A Report to the Club of Rome’s Project on the Predicament of Mankind (Rome: Club of Rome). Doi: http://dx.doi.org/10.1349/ddlp.1.
Metz, John L. 2010. ‘Downward Spiral? Interrogating Narratives of Environmental Change in the Himalaya’, in Guneratne (ed.) 2010: 17-39.
McGuire, Meredith. 2008. Lived Religion: Faith and Practice in Everyday Life (Oxford: Oxford University Press). Doi: http://dx.doi.org/10.1093/acprof:oso/9780195172621.001.0001.
Negi, Chandra Singh. 2010. ‘Traditional Culture and Biodiversity Conservation: Examples from Uttarakhand, Central Himalaya’, Mountain Research and Development 30.3: 259-65. Doi: http://dx.doi.org/10.1659/MRD-JOURNAL-D-09-00040.1.
Negi, Vikram S., and R.K. Maikhuri. 2013. ‘Socio-ecological and Religious Perspective of Agrobiodiversity Conservation: Issues, Concern, and Priority for Sustainable Agriculture, Central Himalaya’, Journal of Agricultural and Environmental Ethics 26: 491-512. Doi: http://dx.doi.org/10.1007/s10806-012-9386-y.
Lélé, Sharachchandra, and Richard B. Norgaard. 2003. ‘Sustainability and the Scientist’s Burden’, in Vasant K. Saberwal and Mahesh Rangarajan (eds.), Battles over Nature: Science and the Politics of Conservation (New Delhi: South Asia Books): 139-57.
Liechty, Mark. 2002. Suitably Modern: Making Middle-Class Culture in New Consumer Society (Princeton, NJ: Princeton University Press).
Orsi, Robert. 2012. ‘Everyday Religion and the Contemporary World: The Un-Modern, or What Was Supposed to Have Disappeared but Did Not’, in Schielke and Debevec (eds.) 2012: 146-61.
Rademacher, Anne. 2010. ‘Restoration and Revival: Remembering the Bagmati Civilization’, in Guneratne (ed.) 2010: 166-85.
———. 2011. Reigning the River: Urban Ecologies and Political Transformation in Kathmandu (Durham, NC: Duke University Press). Doi: http://dx.doi.org/10.1215/9780822394525.
Rai, S.C. 2007. ‘Traditional Ecological Knowledge and Community-based Natural Resource Management in Northeast India’, Journal of Mountain Science 4.3: 248-58. Doi: http://dx.doi.org/10.1007/s11629-007-0248-4.
Schielke, Samuli, and Liza Debevec. 2012. ‘Introduction’, in Schielke and Debevec (eds.) 2012: 1-16.
Schielke, Samuli, and Liza Debevec (eds.). 2012. Ordinary Lives and Grand Schemes: An Anthropology of Everyday Religion (New York: Berghahn Books).
Sinha, Subir. 2003. ‘Development Counter-Narratives: Taking Social Movements Seriously’, in Sivaramakrishnan and Agrawal (eds.) 2003: 286-313.
Sivaramakrishnan, Kalyanakrishnan, and Arun Agrawal. 2003. ‘Regional Modernities: An Introduction’, in Sivaramakrishnan and Agrawal (eds.) 2003: 1-62.
Sivaramakrishnan, Kalyanakrishnan, and Arun Agrawal (eds.). 2003. Regional Modernities: The Cultural Politics of Development in India (Stanford: Stanford University Press).
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Published
2015-03-11
Issue
Section
Introduction
How to Cite
Drew, G., & Gurung, A. (2015). Guest Editors’ Introduction: Everday Religion, Sustainable Environments, and New Directions in Himalayan Studies. Journal for the Study of Religion, Nature and Culture, 8(4), 389-404. https://doi.org/10.1558/jsrnc.v8i4.25055
