The Queen of the Sciences Speaks, Softly
DOI:
https://doi.org/10.1558/jsrnc.v3i3.382Keywords:
religious studies, theology, debateReferences
Benavides, G. 2007. ‘The Blessings of Doctrinal Ignorance’ (address delivered at the 25th Anniversary Symposium of the Department of the Study of Religions, University of Southern Denmark, Odense, 14 September 2007).
———. 2008a. ‘North America’, in G.D. Alles (ed.), Religious Studies: A Global Perspective (London and New York: Routledge): 242-68.
———. 2008b. ‘Irrational Experiences, Heroic Deeds and the Extraction of Surplus’, in H. Junginger (ed.), The Study of Religion under the Impact of Fascism (Leiden: Brill): 263-79.
———. 2008c. ‘Western Religion and the Self-Cancelling of Modernity’, Journal of Religion in Europe 1.1: 85-115.
Ekelund Jr, R.B., R.F. Hébert, and R.D. Tollison. 2006. The Marketplace of Christianity (Cambridge: MIT Press).
Green, A.R.W. 2003. The Storm-God in the Ancient Near East (Winona Lake, IN: Eisenbrauns).
Haas, V. 1994. Geschichte der hethitischen Religion (Leiden: Brill).
Le Goff, J. 1999. Un autre Moyen Âge (Paris: Gallimard/Quarto).
Lutz-Bachmann, M. 1994. ‘Von der “Theologie als Weisheit” zur Theologie als “Wissenschaft”: Über den theologischen Paradigmenwechsel im Mittelalater’, in C. Elsas et al. (eds.), Tradition und Translation. Zum Problem der interkulturellen Übersetzbarkeit religiöser Phänomene. Festschrift für Carsten Colpe zum 65. Geburtstag (Berlin: W. de Gruyter): 218-29.
Sperber, D. 1990. ‘The Epidemiology of Beliefs’, in C. Fraser and G. Gaskell (eds.), The Social Psychological Study of Widespread Beliefs (Oxford: Clarendon Press): 25-44.
———. 1994. ‘The Modularity of Thought and the Epidemiology of Representations’, in L. Hirschfeld and S.A. Gelman (eds.), Mapping the Mind: Domain Speci_city in Cognition and Culture (Cambridge: Cambridge University Press): 39-67.
———. 2008a. ‘North America’, in G.D. Alles (ed.), Religious Studies: A Global Perspective (London and New York: Routledge): 242-68.
———. 2008b. ‘Irrational Experiences, Heroic Deeds and the Extraction of Surplus’, in H. Junginger (ed.), The Study of Religion under the Impact of Fascism (Leiden: Brill): 263-79.
———. 2008c. ‘Western Religion and the Self-Cancelling of Modernity’, Journal of Religion in Europe 1.1: 85-115.
Ekelund Jr, R.B., R.F. Hébert, and R.D. Tollison. 2006. The Marketplace of Christianity (Cambridge: MIT Press).
Green, A.R.W. 2003. The Storm-God in the Ancient Near East (Winona Lake, IN: Eisenbrauns).
Haas, V. 1994. Geschichte der hethitischen Religion (Leiden: Brill).
Le Goff, J. 1999. Un autre Moyen Âge (Paris: Gallimard/Quarto).
Lutz-Bachmann, M. 1994. ‘Von der “Theologie als Weisheit” zur Theologie als “Wissenschaft”: Über den theologischen Paradigmenwechsel im Mittelalater’, in C. Elsas et al. (eds.), Tradition und Translation. Zum Problem der interkulturellen Übersetzbarkeit religiöser Phänomene. Festschrift für Carsten Colpe zum 65. Geburtstag (Berlin: W. de Gruyter): 218-29.
Sperber, D. 1990. ‘The Epidemiology of Beliefs’, in C. Fraser and G. Gaskell (eds.), The Social Psychological Study of Widespread Beliefs (Oxford: Clarendon Press): 25-44.
———. 1994. ‘The Modularity of Thought and the Epidemiology of Representations’, in L. Hirschfeld and S.A. Gelman (eds.), Mapping the Mind: Domain Speci_city in Cognition and Culture (Cambridge: Cambridge University Press): 39-67.
Published
2009-11-16
Issue
Section
CLOSED - Special Issue - "Forum on 'Theology' and Scholarly Inquiry
How to Cite
Benavides, G. (2009). The Queen of the Sciences Speaks, Softly. Journal for the Study of Religion, Nature and Culture, 3(3), 382-385. https://doi.org/10.1558/jsrnc.v3i3.382
