Native American Traditions, Depth Psychology, and Postcolonial Theory
DOI:
https://doi.org/10.1558/jsrnc.v7i1.88Keywords:
indigenous spirituality, essentialism, postcolonial theory, depth psychology, ecopsychologyAbstract
Vine Deloria, Jr., C.G. Jung and the Sioux Traditions: Dreams, Visions, Nature, and the Primitive (ed. Philip J. Deloria and Jerome S. Bernstein; New Orleans: Spring, 2009), xvii + 226 pp., $25.95 (pbk), ISBN: 978-1-882670-61-1. Bernstein, Jerome S., and Nancy Cater (eds.), ‘Native American Cultures and the Western Psyche: A Bridge Between’, Spring 87 (Special Issue, 2012), 268 pp., $25.95 (pbk), ISBN: 978-1-935528-39-5.References
Abram, David. 1997. The Spell of the Sensuous (New York: Vintage Books).
Atleo, E. Richard (Umeek). 2004. Tsawalk: A Nuu-chah-nulth Worldview (Vancouver: University of British Columbia Press).
Beggs, M., and C. McLeod (eds.). 2003. The Sacred Land Reader. Online: http://www.sacredland.org/home/resources/tools-for-action/reports-andguidelines/sacred-land-reader/.
Bell, Betty Louise. 1998. ‘“If this is Paganism…”: Zitkala-Sa and the Devil’s Language’, in Weaver 1998d: 61-68.
Bernstein, Jerome. S. 2003. Living in the Borderland: The Evolution of Consciousness and the Challenge of Healing Trauma (London: Routledge).
Berry, Thomas. 1988. The Dream of the Earth (San Francisco: Sierra Club).
Blackburn, Thomas C. 1975. December’s Child: A Book of Chumash Oral Narratives (Berkeley: University of California Press).
Brown, Kirk W., and Tim Kasser. 2005. ‘Are Psychological and Ecological Well-being Compatible? The Role of Values, Mindfulness, and Lifestyle’, Social Indicators Research 74: 349-68. Doi: 10.1007/s11205-004-8207-8.
Callicott, J. Baird. 1990. ‘Genesis Revisited: Murian Musings on the Lynn White, Jr Debate’, Environmental History Review 14.1/2: 65-90.
———. 1994. Earth’s Insights: A Multicultural Survey of Ecological Ethics from the Mediterranean Basin to the Australian Outback (Berkeley: University of California Press).
———. 2011. ‘The Worldview Concept and Aldo Leopold’s Project of “World View” Remediation’, Journal for the Study of Religion, Nature and Culture 5: 510-28.
Callicott, J. Baird, and Michael P. Nelson. 2004. American Indian Environmental Ethics: An Ojibwa Case Study (Upper Saddle River: Pearson).
Capra, Fritjof. 2000. The Tao of Physics: An Exploration of the Parallels between Modern Physics and Eastern Mysticism (Boston: Shambhala).
Charleston, Rt. Rev. Steven. 1998. ‘From Medicine Man to Marx’, in Weaver 1998d: 155-72.
Cordova, Viola F. 1998. ‘The European Concept of Usen: An American Aboriginal Text’, in Weaver 1998d: 26-32.
Deloria, Philip J. 1998. Playing Indian (New Haven: Yale University Press).
Deloria, Vine, Jr. 1994 [1972]. God Is Red: A Native View of Religion (Golden, CO: Fulcrum).
———. 2003 [1994]. ‘Sacred Lands and Religious Freedom’, in Beggs and McLeod 2003: 15-26.
Deloria, Vine, Jr, and Clifford M. Lytle. 1984. The Nations within: The Past and Future of American Indian Sovereignty (Austin: University of Texas Press).
Doolittle, Amity A. 2010. ‘The Politics of Indigeneity: Indigenous Strategies for Inclusion in Climate Change Negotiations’, Conservation and Society 8.4: 286-91. Online: http://www.conservationandsociety.org/text.asp?2010/8/4/286/78142. Doi: 10.4103/0972-4923.78142.
Dutcher, Daniel D., James C. Finley, A.E. Luloff, and Janet B. Johnson. 2007. ‘Connectivity with Nature as a Measure of Environmental Values’, Environment and Behavior 39: 474-93. Doi: 10.1177/0013916506298794.
Forte, Maximilian. 2007. ‘Anti-anti-essentialism.1’, Zero Anthropology. Online: http://zeroanthropology.net/2007/10/20/anti-anti-essentialism-1/.
Fuss, Diana. 1989. Essentially Speaking: Feminism, Nature and Difference (New York: Routledge).
Gannon, Thomas C. 2010. Review of C.G. Jung and the Sioux Traditions: Dreams, Visions, Nature, and the Primitive. Online: http://manmadeofbirds.com.
Gottlieb, Roger S. 2006. A Greener Faith: Religious Environmentalism and our Planet’s Future (Oxford: Oxford University Press).
Gray, Leslie. 1995. ‘Shamanic Counseling and Ecopsychology: An Interview with Leslie Gray’, in Roszak, Gomes, and Kanner 1995: 172-82.
Greenberg, Joy H. 2013, forthcoming. ‘Avatar and Artemis: Indigenous Narratives as Neo-Romantic Environmental Ethics’, in B. Taylor (ed.), Avatar and Nature Spirituality (West Waterloo, ON: Wilfrid Laurier University Press).
Grinde, Donald A., Jr. 1998. ‘Learning to Navigate in a Christian World’, in Weaver 1998d: 124-33.
Hagan, Helene E. 1992. ‘The Plastic Medicine People Circle’, Institute of Archetypal Ethnology Newsletter. Online: http://www.sonomacountyfreepress.com/features/spirg-hagan.html.
Hall, Stuart. 1996. ‘When Was “the Post-Colonial”? Thinking at the Limit’, in Iain Chambers and Lidia Curti (eds.), The Post-Colonial Question: Common Skies, Divided Horizons (London: Routledge): 242-60.
Hallowell, A. Irving. 2002. ‘Ojibwa Ontology, Behavior, and World View’, in Graham Harvey (ed.), Readings in Indigenous Religions (London: Continuum): 17-49.
Hicks, Leona. 1998. ‘A Study of Nahua Religion after the Conquest’, in Weaver 1998d: 33-47.
Hillman, James. 2002. ‘Justice and Beauty—Foundations of an Ecological Psychology’, Pacifica in Depth, Pacifica Graduate Institute. Online: http://www.online.pacifica.edu/alumni/facultyynews/medalhillman.
———. 2004 [1983]. Archetypal Psychology (Putnam, CT: Spring).
———. 2005 [1983]. Healing Fiction (Putnam, CT: Spring).
———. 2006. City and Soul (Putnam, CT: Spring).
International Indigenous Peoples Forum on Climate Change (IIPFCC). 2000. ‘The Hague Declaration of the Second International Forum of Indigenous Peoples and Local Communities on Climate Change, November 11–12, 2000’. Online: http://www.tebtebba.org/index.php/all-resources/category/80-ipfcccmeetings-2000-2004.
Irwin, Lee. 2003 [2000]. ‘Freedom, Law, and Prophecy: A Brief History of Native American Religious Resistance’, in Beggs and McLeod 2003: 71-87.
Jenkins, Philip. 2004. Dream Catchers: How Mainstream America Discovered Native Spirituality (Oxford: Oxford University Press).
Jocks, Christopher. 1996. ‘Spirituality for Sale: Sacred Knowledge in the Consumer Age’, American Indian Quarterly 20: 415-31. Doi: 10.2307/1185785.
———. 1997. ‘Response: American Indian Religious Traditions and the Academic Study of Religion: A Response to Sam Gill’, Journal of the American Academy of Religion 65: 169-76. Doi: 10.1093/jaarel/LXV.1.169.
Jung, Carl G. 1958. The Collected Works of C.G. Jung, vol. 11 (trans. R.F.C. Hull; Princeton: Princeton University Press).
Jung, Carl G. (ed.). 1964. Man and his Symbols (New York: Dell).
Kaplan, Stephen. 1995. ‘The Restorative Benefits of Nature: Toward an Integrative Framework’, Journal of Environmental Psychology 15: 169-82. Doi: 10.1016/0272-4944(95)90001-2.
Kasee, Cynthia R. 1995. ‘Identity, Recovery, and Religious Imperialism: Native American Women and the New Age’, Women and Therapy 16: 83-93. Doi: 10.1300/J015v16n02_10.
Kuwanwisiwma, Leigh, Kurt E. Dongoske, and T.J. Ferguson. 2003 [1996]. ‘Managing Hopi Sacred Sites to Protect Religious Freedom’, in Beggs and McLeod 2003: 53-60.
Lertzman, Renee A. 2010. ‘Desire, Longing and the Return to the Garden: Reflections on Avatar’, Ecopsychology 2: 41-43. Doi: 10.1089/eco.2010.0037.
Lévy-Bruhl, Lucien. 1985. How Natives Think (trans. Lilian A. Claire; Princeton: Princeton University Press).
Looking Horse, Arvol. 2003. ‘Further Thoughts on the Protection of Ceremonies’, New Age Fraud. Online: http://www.newagefraud.org/olh5.html.
Mallory, Chaone. 2010. ‘The Spiritual Is Political: Gender, Spirituality, and Essentialism in Forest Defense’, Journal for the Study of Religion, Nature, and Culture 4: 48-72.
McDonald, Freda. 1998. ‘No Longer an Indian: My Story’, in Weaver 1998d: 69-73.
McPherson, Dennis. 1998. ‘A Definition of Culture: Canada and the First Nations’, in Weaver 1998d: 77-98.
Noley, Homer. 1998. ‘The Interpreters’, in Weaver 1998d: 48-60.
Oelschlaeger, Max (ed.). 1995. Postmodern Environmental Ethics (Albany: State University of New York Press).
Porterfield, Amanda. 1990. ‘American Indian Spirituality as a Countercultural Movement’, in Christopher Vecsey (ed.), Religion in Native North America (Moscow: University of Idaho Press): 152-64.
Proctor, James D. 1998. ‘The Social Construction of Nature: Relativist Accusations, Pragmatist and Critical Realist Responses’, Annals of the Association of American Geographers 88: 352-76. Online: http://onlinelibrary.wiley.com/doi/10.1111/0004-5608.00105/abstract.
Rose, Wendy. 1992. ‘The Great Pretenders: Further Reflections on Whiteshamanism’, in M. Annette Jaimes (ed.), The State of Native America: Genocide, Colonization, and Resistance (Boston: South End): 403-21.
Roszak, Theodore. 1992. The Voice of the Earth: An Exploration of Ecopsychology (New York: Simon & Shuster).
———. 1995. ‘Where Psyche Meets Gaia’, in Roszak, Gomes, and Kanner 1995: 1-17. Roszak, Theodore, Mary E. Gomes, and Allen D. Kanner (eds.). 1995. Ecopsychology: Restoring the Earth Healing the Mind (San Francisco: Sierra Club Books).
Ryan, Richard M., Veronika Huta, and Edward L. Deci. 2008. ‘Living Well: A Selfdetermination Theory Perspective on Eudaimonia’, Journal of Happiness Studies 9: 139-70. Doi: 10.1007/s10902-006-9023-4.
Schor, Naomi. 1994. ‘This Essentialism Which Is Not One: Coming to Grips with Irigaray’, in Naomi Schor and Elizabeth Weed (eds.), The Essential Difference: Another Look at Essentialism (Bloomington: Indiana University Press): 40-62.
Sewid-Smith, Daisy. 1995. ‘Aboriginal Spirituality, Population, and the Environment’, in Harold Coward (ed.), Population, Consumption, and the Environment, Religious and Secular Responses (Albany: State University of New York Press): 63-71.
Shepard, Paul. 1982. Nature and Madness (Athens: University of Georgia Press).
———. 1995. ‘Nature and Madness’, in Roszak, Gomes, and Kanner 1995: 21-40.
Smith, Andrea. 1998. ‘Walking in Balance: The Spirituality-Liberation Praxis of Native Women’, in Weaver 1998d: 178-98.
Spivak, Gayatri Chakravorty. 1993. Outside the Teaching Machine (New York: Routledge).
Stewart, Charles, and Rosalind Shaw (ed.). 1994. ‘Introduction: Problematizing Syncretism’, in Syncretism/Anti-Syncretism: The Politics of Religious Synthesis (New York: Routledge): 1-26. Doi: 10.4324/9780203451090.
Talamantez, Inés. 2012. ‘AAR Member Spotlight’, American Academy of Religion. Online: http://www.aarweb.org/Members/Member_Spotlight/default.asp.
Taylor, Bron. 1997. ‘Earthen Spirituality or Cultural Genocide? Radical Environmentalism’s Appropriation of Native American Spirituality’, Religion 27: 183-215. Doi: 10.1006/reli.1996.0042.
———. 2010. Dark Green Religion: Nature Spirituality and the Planetary Future (Berkeley: University of California Press).
Theodoratus, Dorothea J., and Frank LaPena. 2003 [1992]. ‘Wintu Sacred Geography’, in Beggs and McLeod 2003: 61-70.
Tinker, George. 1998. ‘Jesus, Corn Mother, and Conquest: Christology and Colonialism’, in Weaver 1998d: 134-54.
Ward, Michael Kent. 2011. ‘Teaching Indigenous American Culture and History: Perpetuating Knowledge or Furthering Intellectual Colonization?’, Journal of Social Sciences 7: 104-12.
Weaver, Jace. 1998a. ‘From I-Hermeneutics to We-Hermeneutics: Native Americans and the Post-Colonial’, in Weaver 1998d: 1-25.
———. 1998b. ‘Losing my Religion: Native American Religious Traditions and American Religious Freedom’, in Weaver 1998d: 217-29.
———. 1998c. ‘Preface’, in Weaver 1998d: ix-xii.
Weaver, Jace (ed.). 1998d. Native American Religious Identity: Unforgotten Gods (Maryknoll: Orbis Books).
Weinstein, Netta, Andrew K. Przybylski, and Richard M. Ryan. 2009. ‘Can Nature Make us More Caring? Effects of Immersion in Nature on Intrinsic Aspirations and Generosity’, Personality and Social Psychology Bulletin 35: 1315-29. Doi: 10.1177/0146167209341649.
White, Lynn, Jr. 1967. ‘The Historical Roots of our Ecologic Crisis’, Science 155: 1203-207. Doi: 10.1126/science.155.3767.1203.
Wolf, Margery. 1999. ‘Writing Ethnography’, in Russell McCutcheon (ed.), The Insider/Outsider Problem in the Study of Religion: A Reader (London: Cassell): 354-61.
Womack, Craig. 1998. ‘Politicizing HIV Prevention in Indian Country’, in Weaver 1998d: 199-216.
Zimmerman, Michael E. 1994. Contesting Earth’s Future: Radical Ecology and Postmodernity (Berkeley: University of California Press).
———. 1995. ‘Quantum Theory, Intrinsic Value, and Panentheism’, in Oelschlaeger 1995: 277-307.
Atleo, E. Richard (Umeek). 2004. Tsawalk: A Nuu-chah-nulth Worldview (Vancouver: University of British Columbia Press).
Beggs, M., and C. McLeod (eds.). 2003. The Sacred Land Reader. Online: http://www.sacredland.org/home/resources/tools-for-action/reports-andguidelines/sacred-land-reader/.
Bell, Betty Louise. 1998. ‘“If this is Paganism…”: Zitkala-Sa and the Devil’s Language’, in Weaver 1998d: 61-68.
Bernstein, Jerome. S. 2003. Living in the Borderland: The Evolution of Consciousness and the Challenge of Healing Trauma (London: Routledge).
Berry, Thomas. 1988. The Dream of the Earth (San Francisco: Sierra Club).
Blackburn, Thomas C. 1975. December’s Child: A Book of Chumash Oral Narratives (Berkeley: University of California Press).
Brown, Kirk W., and Tim Kasser. 2005. ‘Are Psychological and Ecological Well-being Compatible? The Role of Values, Mindfulness, and Lifestyle’, Social Indicators Research 74: 349-68. Doi: 10.1007/s11205-004-8207-8.
Callicott, J. Baird. 1990. ‘Genesis Revisited: Murian Musings on the Lynn White, Jr Debate’, Environmental History Review 14.1/2: 65-90.
———. 1994. Earth’s Insights: A Multicultural Survey of Ecological Ethics from the Mediterranean Basin to the Australian Outback (Berkeley: University of California Press).
———. 2011. ‘The Worldview Concept and Aldo Leopold’s Project of “World View” Remediation’, Journal for the Study of Religion, Nature and Culture 5: 510-28.
Callicott, J. Baird, and Michael P. Nelson. 2004. American Indian Environmental Ethics: An Ojibwa Case Study (Upper Saddle River: Pearson).
Capra, Fritjof. 2000. The Tao of Physics: An Exploration of the Parallels between Modern Physics and Eastern Mysticism (Boston: Shambhala).
Charleston, Rt. Rev. Steven. 1998. ‘From Medicine Man to Marx’, in Weaver 1998d: 155-72.
Cordova, Viola F. 1998. ‘The European Concept of Usen: An American Aboriginal Text’, in Weaver 1998d: 26-32.
Deloria, Philip J. 1998. Playing Indian (New Haven: Yale University Press).
Deloria, Vine, Jr. 1994 [1972]. God Is Red: A Native View of Religion (Golden, CO: Fulcrum).
———. 2003 [1994]. ‘Sacred Lands and Religious Freedom’, in Beggs and McLeod 2003: 15-26.
Deloria, Vine, Jr, and Clifford M. Lytle. 1984. The Nations within: The Past and Future of American Indian Sovereignty (Austin: University of Texas Press).
Doolittle, Amity A. 2010. ‘The Politics of Indigeneity: Indigenous Strategies for Inclusion in Climate Change Negotiations’, Conservation and Society 8.4: 286-91. Online: http://www.conservationandsociety.org/text.asp?2010/8/4/286/78142. Doi: 10.4103/0972-4923.78142.
Dutcher, Daniel D., James C. Finley, A.E. Luloff, and Janet B. Johnson. 2007. ‘Connectivity with Nature as a Measure of Environmental Values’, Environment and Behavior 39: 474-93. Doi: 10.1177/0013916506298794.
Forte, Maximilian. 2007. ‘Anti-anti-essentialism.1’, Zero Anthropology. Online: http://zeroanthropology.net/2007/10/20/anti-anti-essentialism-1/.
Fuss, Diana. 1989. Essentially Speaking: Feminism, Nature and Difference (New York: Routledge).
Gannon, Thomas C. 2010. Review of C.G. Jung and the Sioux Traditions: Dreams, Visions, Nature, and the Primitive. Online: http://manmadeofbirds.com.
Gottlieb, Roger S. 2006. A Greener Faith: Religious Environmentalism and our Planet’s Future (Oxford: Oxford University Press).
Gray, Leslie. 1995. ‘Shamanic Counseling and Ecopsychology: An Interview with Leslie Gray’, in Roszak, Gomes, and Kanner 1995: 172-82.
Greenberg, Joy H. 2013, forthcoming. ‘Avatar and Artemis: Indigenous Narratives as Neo-Romantic Environmental Ethics’, in B. Taylor (ed.), Avatar and Nature Spirituality (West Waterloo, ON: Wilfrid Laurier University Press).
Grinde, Donald A., Jr. 1998. ‘Learning to Navigate in a Christian World’, in Weaver 1998d: 124-33.
Hagan, Helene E. 1992. ‘The Plastic Medicine People Circle’, Institute of Archetypal Ethnology Newsletter. Online: http://www.sonomacountyfreepress.com/features/spirg-hagan.html.
Hall, Stuart. 1996. ‘When Was “the Post-Colonial”? Thinking at the Limit’, in Iain Chambers and Lidia Curti (eds.), The Post-Colonial Question: Common Skies, Divided Horizons (London: Routledge): 242-60.
Hallowell, A. Irving. 2002. ‘Ojibwa Ontology, Behavior, and World View’, in Graham Harvey (ed.), Readings in Indigenous Religions (London: Continuum): 17-49.
Hicks, Leona. 1998. ‘A Study of Nahua Religion after the Conquest’, in Weaver 1998d: 33-47.
Hillman, James. 2002. ‘Justice and Beauty—Foundations of an Ecological Psychology’, Pacifica in Depth, Pacifica Graduate Institute. Online: http://www.online.pacifica.edu/alumni/facultyynews/medalhillman.
———. 2004 [1983]. Archetypal Psychology (Putnam, CT: Spring).
———. 2005 [1983]. Healing Fiction (Putnam, CT: Spring).
———. 2006. City and Soul (Putnam, CT: Spring).
International Indigenous Peoples Forum on Climate Change (IIPFCC). 2000. ‘The Hague Declaration of the Second International Forum of Indigenous Peoples and Local Communities on Climate Change, November 11–12, 2000’. Online: http://www.tebtebba.org/index.php/all-resources/category/80-ipfcccmeetings-2000-2004.
Irwin, Lee. 2003 [2000]. ‘Freedom, Law, and Prophecy: A Brief History of Native American Religious Resistance’, in Beggs and McLeod 2003: 71-87.
Jenkins, Philip. 2004. Dream Catchers: How Mainstream America Discovered Native Spirituality (Oxford: Oxford University Press).
Jocks, Christopher. 1996. ‘Spirituality for Sale: Sacred Knowledge in the Consumer Age’, American Indian Quarterly 20: 415-31. Doi: 10.2307/1185785.
———. 1997. ‘Response: American Indian Religious Traditions and the Academic Study of Religion: A Response to Sam Gill’, Journal of the American Academy of Religion 65: 169-76. Doi: 10.1093/jaarel/LXV.1.169.
Jung, Carl G. 1958. The Collected Works of C.G. Jung, vol. 11 (trans. R.F.C. Hull; Princeton: Princeton University Press).
Jung, Carl G. (ed.). 1964. Man and his Symbols (New York: Dell).
Kaplan, Stephen. 1995. ‘The Restorative Benefits of Nature: Toward an Integrative Framework’, Journal of Environmental Psychology 15: 169-82. Doi: 10.1016/0272-4944(95)90001-2.
Kasee, Cynthia R. 1995. ‘Identity, Recovery, and Religious Imperialism: Native American Women and the New Age’, Women and Therapy 16: 83-93. Doi: 10.1300/J015v16n02_10.
Kuwanwisiwma, Leigh, Kurt E. Dongoske, and T.J. Ferguson. 2003 [1996]. ‘Managing Hopi Sacred Sites to Protect Religious Freedom’, in Beggs and McLeod 2003: 53-60.
Lertzman, Renee A. 2010. ‘Desire, Longing and the Return to the Garden: Reflections on Avatar’, Ecopsychology 2: 41-43. Doi: 10.1089/eco.2010.0037.
Lévy-Bruhl, Lucien. 1985. How Natives Think (trans. Lilian A. Claire; Princeton: Princeton University Press).
Looking Horse, Arvol. 2003. ‘Further Thoughts on the Protection of Ceremonies’, New Age Fraud. Online: http://www.newagefraud.org/olh5.html.
Mallory, Chaone. 2010. ‘The Spiritual Is Political: Gender, Spirituality, and Essentialism in Forest Defense’, Journal for the Study of Religion, Nature, and Culture 4: 48-72.
McDonald, Freda. 1998. ‘No Longer an Indian: My Story’, in Weaver 1998d: 69-73.
McPherson, Dennis. 1998. ‘A Definition of Culture: Canada and the First Nations’, in Weaver 1998d: 77-98.
Noley, Homer. 1998. ‘The Interpreters’, in Weaver 1998d: 48-60.
Oelschlaeger, Max (ed.). 1995. Postmodern Environmental Ethics (Albany: State University of New York Press).
Porterfield, Amanda. 1990. ‘American Indian Spirituality as a Countercultural Movement’, in Christopher Vecsey (ed.), Religion in Native North America (Moscow: University of Idaho Press): 152-64.
Proctor, James D. 1998. ‘The Social Construction of Nature: Relativist Accusations, Pragmatist and Critical Realist Responses’, Annals of the Association of American Geographers 88: 352-76. Online: http://onlinelibrary.wiley.com/doi/10.1111/0004-5608.00105/abstract.
Rose, Wendy. 1992. ‘The Great Pretenders: Further Reflections on Whiteshamanism’, in M. Annette Jaimes (ed.), The State of Native America: Genocide, Colonization, and Resistance (Boston: South End): 403-21.
Roszak, Theodore. 1992. The Voice of the Earth: An Exploration of Ecopsychology (New York: Simon & Shuster).
———. 1995. ‘Where Psyche Meets Gaia’, in Roszak, Gomes, and Kanner 1995: 1-17. Roszak, Theodore, Mary E. Gomes, and Allen D. Kanner (eds.). 1995. Ecopsychology: Restoring the Earth Healing the Mind (San Francisco: Sierra Club Books).
Ryan, Richard M., Veronika Huta, and Edward L. Deci. 2008. ‘Living Well: A Selfdetermination Theory Perspective on Eudaimonia’, Journal of Happiness Studies 9: 139-70. Doi: 10.1007/s10902-006-9023-4.
Schor, Naomi. 1994. ‘This Essentialism Which Is Not One: Coming to Grips with Irigaray’, in Naomi Schor and Elizabeth Weed (eds.), The Essential Difference: Another Look at Essentialism (Bloomington: Indiana University Press): 40-62.
Sewid-Smith, Daisy. 1995. ‘Aboriginal Spirituality, Population, and the Environment’, in Harold Coward (ed.), Population, Consumption, and the Environment, Religious and Secular Responses (Albany: State University of New York Press): 63-71.
Shepard, Paul. 1982. Nature and Madness (Athens: University of Georgia Press).
———. 1995. ‘Nature and Madness’, in Roszak, Gomes, and Kanner 1995: 21-40.
Smith, Andrea. 1998. ‘Walking in Balance: The Spirituality-Liberation Praxis of Native Women’, in Weaver 1998d: 178-98.
Spivak, Gayatri Chakravorty. 1993. Outside the Teaching Machine (New York: Routledge).
Stewart, Charles, and Rosalind Shaw (ed.). 1994. ‘Introduction: Problematizing Syncretism’, in Syncretism/Anti-Syncretism: The Politics of Religious Synthesis (New York: Routledge): 1-26. Doi: 10.4324/9780203451090.
Talamantez, Inés. 2012. ‘AAR Member Spotlight’, American Academy of Religion. Online: http://www.aarweb.org/Members/Member_Spotlight/default.asp.
Taylor, Bron. 1997. ‘Earthen Spirituality or Cultural Genocide? Radical Environmentalism’s Appropriation of Native American Spirituality’, Religion 27: 183-215. Doi: 10.1006/reli.1996.0042.
———. 2010. Dark Green Religion: Nature Spirituality and the Planetary Future (Berkeley: University of California Press).
Theodoratus, Dorothea J., and Frank LaPena. 2003 [1992]. ‘Wintu Sacred Geography’, in Beggs and McLeod 2003: 61-70.
Tinker, George. 1998. ‘Jesus, Corn Mother, and Conquest: Christology and Colonialism’, in Weaver 1998d: 134-54.
Ward, Michael Kent. 2011. ‘Teaching Indigenous American Culture and History: Perpetuating Knowledge or Furthering Intellectual Colonization?’, Journal of Social Sciences 7: 104-12.
Weaver, Jace. 1998a. ‘From I-Hermeneutics to We-Hermeneutics: Native Americans and the Post-Colonial’, in Weaver 1998d: 1-25.
———. 1998b. ‘Losing my Religion: Native American Religious Traditions and American Religious Freedom’, in Weaver 1998d: 217-29.
———. 1998c. ‘Preface’, in Weaver 1998d: ix-xii.
Weaver, Jace (ed.). 1998d. Native American Religious Identity: Unforgotten Gods (Maryknoll: Orbis Books).
Weinstein, Netta, Andrew K. Przybylski, and Richard M. Ryan. 2009. ‘Can Nature Make us More Caring? Effects of Immersion in Nature on Intrinsic Aspirations and Generosity’, Personality and Social Psychology Bulletin 35: 1315-29. Doi: 10.1177/0146167209341649.
White, Lynn, Jr. 1967. ‘The Historical Roots of our Ecologic Crisis’, Science 155: 1203-207. Doi: 10.1126/science.155.3767.1203.
Wolf, Margery. 1999. ‘Writing Ethnography’, in Russell McCutcheon (ed.), The Insider/Outsider Problem in the Study of Religion: A Reader (London: Cassell): 354-61.
Womack, Craig. 1998. ‘Politicizing HIV Prevention in Indian Country’, in Weaver 1998d: 199-216.
Zimmerman, Michael E. 1994. Contesting Earth’s Future: Radical Ecology and Postmodernity (Berkeley: University of California Press).
———. 1995. ‘Quantum Theory, Intrinsic Value, and Panentheism’, in Oelschlaeger 1995: 277-307.
Published
2013-04-03
Issue
Section
Review Essay
How to Cite
Greenberg, J. H. (2013). Native American Traditions, Depth Psychology, and Postcolonial Theory. Journal for the Study of Religion, Nature and Culture, 7(1), 88-111. https://doi.org/10.1558/jsrnc.v7i1.88
