Mobilizing Faith Communities for Bee Preservation
An Analysis of Bees for Peace
DOI:
https://doi.org/10.1558/jsrnc.41903Keywords:
Religious environmentalism, religious values, nature conservation, interfaith cooperation, religious skepticismAbstract
Bees for Peace seeks to engage faith communities in applied projects for bee preservation by extracting from myriad faiths the shared traditional interest in promoting peace between human communities and extending this principle to the nonhuman world through imagining bees as peace ambassadors that unite disparate religious communities. Bees for Peace had an initial run during the 2018 Interreligious Week for Nature Conservation in Cologne, Germany. The Bees for Peace project contributed to the Cologne Week’s twin goals of spreading nature conservation through religious communities and increasing social cohesion through interfaith cooperation. Yet it was confronted with a deep skepticism toward religion on the part of nature conservationists and failed to win the support of the central clique of Cologne.
References
Abrahamic Forum in Germany. 2017. Religions for Biological Diversity: Joint
Declaration (?yer; Darmstadt: n.p.).
Abrahamisches Forum in Deutschland. n.d. 'Religionen für biologische Vielfalt: Unsere Vogaben'. Online: https://abrahamisches-forum.de/projekte/ religionen-fuer-biologische-vielfalt/.
Abrahamisches Forum in Deutschland. 2017. Religiöse Naturschutzwoche in Darmstadt und Umgebung, 4.-10. September 2017 (Events brochure. Darmstadt).
Arbeitsgemeinschaft Christlicher Kirchen in Deutschland. n.d.a. Geschichte und Anliegen. Online: http://www.oekumene-ack.de/themen/glaubenspraxis/oekumenischer-tag-der-schoepfung/geschichte-und-anliegen/ (accessed 20 May 2015).
Arbeitsgemeinschaft Christlicher Kirchen in Deutschland. n.d.b. Was wir tun. Online: http://www.oekumene-ack.de/themen/glaubenspraxis/oekumenischer-tag-der-schoepfung/geschichte-und-anliegen/ (accessed 20 May 2015).
Basedau, Mattias, Simone Gobien, and Sebastian Prediger. 2017. 'The Ambivalent Role of Religion for Sustainable Development: A Review of the Empirical Evidence' (GIGA Working Papers 297; Hamburg: German Institute of Global and Area Studies). Doi: https://doi.org/10.2139/ssrn.2976174.
Bassett, Libby, Kusumita Pedersen, and John Brinkman. 2000. Earth and Faith: A Book of Re?ection for Action (New York: UN Environment Programme).
Baugh, Amanda. 2015. '"Green is where it's at": Cultivating Environmental Concern at an African-American Church', Journal for the Study of Religion Nature and Culture 9.3: 335-63. Doi:https://doi.org/10.1558/jsrnc.v9i3.22627.
Baugh, Amanda. 2017. God and the Green Divide: Religious Environmentalism in Black and White(Oakland: University of California Press). Doi:https://doi.org/10.1525/california/9780520291164.001.0001.
Bauman, Whitney, Richard Bohannon II, and Kevin O'Brien. 2011. Grounding Religion: A Field Guide to the Study of Religion and Ecology (Abingdon, Oxon: Routledge).
Bees for Peace. n.d. Online: https://www.beesforpeace.org/.
Biba, Erin. 2019. 'Your Cheap-Ass Bee House is Probably Killing the Bees', Gizmodo: Earther. Online: https://earther.gizmodo.com/your-cheap-ass-bee-house-is-probably-killing-the-bees-1835321883.
Biviano, Erin. 2012. 'Worldviews on Fire: Understanding the Inspiration for Congregational Religious Environmentalism', Cross Currents 62.4: 495-511. Doi: https://doi.org/10.1111/cros.12005.
Chan Duc, Sister. 2019. 'Taking Care of Earth, Nourishing our Love'. Online: https://plumvillage.org/articles/blog/monastic/taking-care-of-earth-nourishing-our-love/.
Davie, Grace, and David Wyatt. 2014. 'Document Analysis', in M. Stausberg and S. Engler (eds.), The Routledge Handbook of Research Methods in the Study of Religion (Oxon: Routledge): 151-60.
Diaz, Sandra, et al. 2019. Report of the Plenary of the Intergovernmental Science-Policy Platform on Biodiversity and Ecosystem Services on the Work of its Seventh Session; Addendum: Summary for Policymakers, IPBES. Online: https://ipbes.net/sites/default/?les/ipbes_7_10_add.1_en_1.pdf.
Do?anay, Tanju. 2013. '"Grüne" Moschee'. Lecture presented on behalf of NourEnergy, Darmstadt at the 'Act Ecologically, even in God's Name! (Ökologisch handeln. Auch in Gottes Namen!)'Conference. Protestant Academy of Loccum, Germany, March 1-3.
Dohe, Carrie. Forthcoming. '"What Does Religion Have to Do with Nature Conservation?" Investigating the Tensions in an Interreligious Nature Conservation Project in Germany', in J. Köhrsen, J. Blanc, and F. Huber (eds.), Global Religious Environmental Activism: Emerging Tensions in Earth Stewardship (London: Routledge).
Drescher, Claudia. 2018. 'Wir bauen en Hochbeet für Wildblumen zugunsten aussterbender Bienen', Unter uns [Newsletter for the Holy Three Kings retirement home residents], 3-4.
Ellingson, Stephen, Vernon Woodley, and Anthony Paik. 2012. 'The Structure of Religious Environmentalism: Movement Organizations, Interorganizational Networks, and Collective Action',Journal for the Scienti?c Study of Religion 51.2: 266-85. Doi: https://doi.org/10.1111/j.1468-5906.2012.01639.x.
Fonseca, Denise, Maria Villela, and Alice Vogas. 2018. 'Fé no Clima: Faith Communities and Climate Change', The Journal of Interreligious Studies 19: 14-23.
Francis. 2015. Laudato Si'. Encyclical Letter of the Holy Father Francis on Care for Our Common Home. Online: http://w2.vatican.va/content/francesco/en/encyclicals/documents/papa-francesco_20150524_enciclica-laudato-si.html.
Frisk, Kristian. 2015. 'Citizens of Planet Earth: The Intertwinement of Religion and Environmentalism in a Globalization Perspective', Journal for the Study of Religion, Nature and Culture 9.1: 68-86. Doi: https://doi.org/10.1558/jsrnc.v9i1.16450.
Gardner, Gary. 2003. 'Invoking the Spirit: Engaging Religion and Spirituality in the Quest for a Sustainable World', International Environment Forum. Online: https://iefworld.org/dgard03.htm.
Gastl, Markus. 2013. 'Hortus Insectorum: Der Garten der Insekten'. Online: https://www.youtube.com/watch?v=QMUDqU-ua4M.
Gaventa, John, and Andrea Cornwall. 2008. 'Power and Knowledge', in Reason and Bradbury 2008: 172-89.
Gilliat-Ray, Sophie, and Mark Bryant. 2011. 'Are British Muslims "Green"? An Overview of Environmental Activism among Muslims in Britain', Journal for the Study of Religion, Nature and Culture 5.3: 284-306. Doi: https://doi.org/10.1558/jsrnc.v5i3.284.
Glaeser, Julia. 2019a. Die Natur feiern: Naturschutz und Religiöse Feste (Bonn/Bad Godesberg: Druckerei des Bundesministeium für Umwelt, Naturschutz und nukleare Sicherheit).
Glaeser, Julia. 2019b. Working Group on 'Religions and Nature Conservation', Meeting Minutes, Nov. 28.
Gottlieb, Roger. 1996. This Sacred Earth: Religion, Nature, Environment (London: Routledge).
Harris, Ian. 1991. 'How Environmentalist is Buddhism?', Religion 21: 101-14. Doi:https://doi.org/10.1016/0048-721X(91)90058-X.
Harris, Ian. 1997. 'Buddhism and the Discourse of Environmental Concern: Some Methodological Problems Considered', in M. Tucker and D. Williams (eds.), Buddhism and Ecology: The Interconnection of Dharma and Deeds (Cambridge, MA: Harvard University Press): 77-402.
Harris, J. Arthur. 1916. 'The Variable Desert', The Scienti?c Monthly 3.1: 41-50.
Hiebert, Theodore. 2000. 'The Human Vocation: Origins and Transformations in Christian Traditions', in D. Hessel and R. Ruether (eds.), Christianity and Ecology: Seeking the Well-Being of Earth and Humans (Cambridge, MA: Harvard University Press): 135-54.
IPCC. 2018. 'Summary for Policymakers', in V. Masson-Delmotte et al. (eds.), Global Warming of 1.5°C. An IPCC Special Report on the Impacts of Global Warming of 1.5°C above Pre-industrial Levels and Related Global Greenhouse Gas Emission Pathways, in the Context of Strengthening the Global Response to the Threat of Climate Change, Sustainable Development, and Efforts to Eradicate Poverty. Online: https://www.ipcc.ch/site/assets/uploads/sites/2/2019/05/SR15_SPM_version_report_LR.pdf.
John Paul II, 1990. 'Peace with God the Creator, Peace with All of Creation', World Day of PeaceSermon, Jan. 1, 1990. Online: http://www.vatican.va/holy_father/john_paul_ii/messages/peace/documents/hf_jp-ii_mes_19891208_xxiii-world-day-for-peace_en.html.
Johnston, Lucas. 2013. Religion and Sustainability: Social Movements and the Politics of the Environment (Abingdon, Oxon: Routledge). Doi: https://doi.org/10.4324/9781315729138.
Kalland, Arne. 2005. 'The Religious Environmentalist Paradigm', in B. Taylor (ed.), Encyclopedia of Religion and Nature (London: Continuum International): 1367-71.
Kearns, Laurel. 1996. 'Saving the Creation: Christian Environmentalism in the United States', Sociology of Religion 57.1: 55-70. Doi: https://doi.org/10.2307/3712004.
Klinkhammer, Gritt, and Ayla Satilmis. 2008. 'Einleitung', in G. Klinkhammer and A. Satilmis (eds.), Interreligiöser Dialog auf dem Prüfstand. Kriterien und Standards für die interkulturelle und interreligiöse Kommunikation (Berlin: Lit): 1-15.
Klinkhammer, Gritt, Hans-Ludwig Frese, Ayla Satilmis, and Tina Siebert. 2011. Interreligiöse und Interkulturelle Dialoge mit MuslimInnen in Deutschland: Eine Quantitative und Qualitative Studie(Bremen: University of Bremen).
Küchler-Krischun, Jonna, and Alfred Walter. 2007. National Strategy on Biological Diversity(Berlin: Federal Ministry for the Environment, Nature Conservation and Nuclear Safety (BMU) Public Relations Division). Online: https://www.bfn.de/?leadmin/ABS/documents/Biodiversitaetsstragie_englisch.pdf.
Küng, Hans (ed.). 1993. A Global Ethic. The Declaration of the Parliament of the World's Religions(London: SCM Press; New York: Continuum).
Lysack, Mishka. 2014. 'Stepping Up to the Plate: Climate Change, Faith Communities and Effective Environmental Advocacy in Canada', in R. Veldman, A. Szasz, and R. Haluza-DeLay (eds.), How the World's Religions are Responding to Climate Change: Social Scienti?c Investigations (Abingdon, Oxon: Routledge): 157-73.
Malik, Jamal. 2008. 'Interreligiöser Dialog-ein Integrationswerkzeug?', in G. Klinkhammer and A. Satilmis (eds.), Interreligiöser Dialog auf dem Prüfstand: Kriterien und Standards für die interkulturelle und interreligiöse Kommunikation (Berlin: Lit Verlag): 141-63.
Marshall, George. 2018. 'Communicating with Religious Communities on Climate Change: Research Overview and Emergent Narratives', The Journal of Interreligious Studies 19: 24-34.
Micksch, Jürgen. 2008. 'Was bringen interkulturelle und interreligiöse Dialoge?', in G. Klinkhammer and A. Satilmis (eds.), Interreligiöser Dialog auf dem Prüfstand: Kriterien und Standards für die interkulturelle und interreligiöse Kommunikation. (Berlin: Lit): 83-100.
Micksch, Jügen, Yasmin Khurshid, Hubert Meisinger, and Andreas Mues (eds.). 2015. Religionen und Naturschutz: Gemeinsam für biologische Vielfalt (BfN-Skripten 426; Bonn: Bundesamt für Naturschutz).
Niles, D. Preman. 2003. 'Justice, Peace and the Integrity of Creation', in World Council of Churches Ecumenical Dictionary. Online: http://www.wcc-coe.org/wcc/who/dictionary-article11.html.
Ohrt, Anna, and Mehmet Kalender. 2018. 'Interreligious Practice in Hamburg: A Mapping of Motivations, Conditions, Potential Bene?ts and Limitations from a Participant's Perspective', in J. Ipgrave, T. Knauth, A. Körs, D. Vieregge, and M. Lippe (eds.), Religion and Dialog in the City: Case Studies on Interreligious Encounter in Urban Community and Education (Munster/New York: Waxmann): 55-83.
Orth, Gottfried. 2002. Die Erde-lebensfreundlicher Ort für alle: Göttinger Religionsgespräch 2002 zur Umwelt- und Klimapolitik Taschenbuch-September 2002 (Berlin: Lit Verlag).
Pedersen, Poul. 1995. 'Nature Religion and Cultural Identity: The Religious Environmentalist Paradigm', in O. Bruun and A. Kalland (eds.), Asian Perceptions of Nature: A Critical Approach(London: Routledge): 258-73.
Reason, Peter, and Hilary Bradbury (eds.). 2008. The SAGE Handbook of Action Research: Participative Inquiry and Practice (Los Angeles: SAGE Publications, 2nd edn). Doi:https://doi.org/10.4135/9781848607934.
Saan-Klein, Beatrice, and Marta Wachowiak, (eds.). 2008. Vielfalt als Gewinn: Kirchengemeinden und Biodiversität (FEST für die Praxis. Forschungsstätte Evangelischer Studiengemeinschaft e.V.; Berlin: Digital Business and Printing).
Sagan, Carl, et al. 1990. 'An Open Letter to the Religious Community'. Online: http://earthrenewal.org/Open_letter_to_the_religious_.htm.
Satilmis, Ayla. 2008. 'Chancen und Grenzen interkultureller und interreligiöser Dialoge-Evaluationsergebnisse', in G. Klinkhammer and A. Satilmis (eds.), Interreligiöser Dialog auf dem Prüfstand: Kriterien und Standards für die interkulturelle und interreligiöse Kommunikation (Berlin: Lit Verlag): 101-39.
Singh, Khushwant, and Judith Steinau-Clark (eds.). 2016. Voices from Religions on Sustainable Development (Bonn: German Federal Ministry for Economic Cooperation and Development [BMZ]).
Stiftung Umwelt und Entwicklung Nnordrhein-Westfalen. n.d. 'HonigConnection: Auszeichnung und Ministerinnenbesuch'. Online: https://www.sue-nrw.de/2018/08/23/honigconnection-auszeichnung-und-ministerinnenbesuch/.
Swantz, Marja Liisa. 2008. 'Participatory Action Research as Practice', in Reason and Bradbury 2008: 31-48.
Taylor, Bron. 2011. 'Editor's Introduction: Toward a Robust Scienti?c Investigation of the "Religion" Variable in the Quest for Sustainability', Journal for the Study of Religion, Nature and Culture 5.3: 253-62. Doi: https://doi.org/10.1558/jsrnc.v5i3.253.
Taylor, Bron. 2016. 'The Greening of Religion Hypothesis (Part One): From Lynn White, Jr and Claims That Religions Can Promote Environmentally Destructive Attitudes and Behaviors to Assertions They Are Becoming Environmentally Friendly', Journal for the Study of Religion, Nature and Culture 10.3: 268-305. Doi: https://doi.org/10.1558/jsrnc.v10i3.29010.
Taylor, Bron, Gretel Van Wieren, and Bernard Zaleha. 2016. 'The Greening of Religion Hypothesis(Part Two): Assessing the Data from Lynn White, Jr, to Pope Francis', Journal for the Study of Religion, Nature and Culture 10.3: 306-78. Doi: https://doi.org/10.1558/jsrnc.v10i3.29011.
Tomalin, Emma. 2009. Biodivinity and Biodiversity: The Limits to Religious Environmentalism(Surrey: Ashgate).
Tomorrow e.V. 2020. 'Bienen für den Frieden-machen Sie mit?' Online: https://www.youtube.com/watch?v=hHvFqWo47Yw.
Tucker, Mary E. 2008. 'World Religions, the Earth Charter, and Sustainability', Worldviews: Global Religions, Culture, and Ecology 12: 115-28. Doi: https://doi.org/10.1163/156853508X359930.
Tucker, Mary E., and John Grim. 2001. 'Introduction: The Emerging Alliance of World Religions and Ecology', Daedelus 130.49: 1-22.
Vaidyanathan, Brandon, Simranjit Khalsa, and Elaine Ecklund. 2018. 'Naturally Ambivalent: Religion's Role in Shaping Environmental Action', Sociology of Religion 79.4: 472-94. Doi:https://doi.org/10.1093/socrel/srx043.
Veldman, Robin, Andrew Szasz, and Randolph Haluza-DeLay. 2013. How the World's Religions are Responding to Climate Change: Social Scienti?c Investigations (Abingdon, Oxon: Routledge).
Watts, Jonathan. 2018. 'Stop Biodiversity Loss or We Could Face Our Own Extinction, Warns UN', UK Guardian. Online: https://www.theguardian.com/environment/2018/nov/03/stop-biodiversity-loss-or-we-could-face-our-own-extinction-warns-un.
WCED (World Commission on Environment and Development). 1987. Report of the World Commission on Environment and Development: Our Common Future. Online: http://www.un-documents.net/our-common-future.pdf.
WWF International. 2014. Living Planet Report 2014: Species and Spaces, People and Places(Gland, SW: World Wide Fund For Nature).