Bas Verschuuren and Naoya Furuta (eds.), 'Asian Sacred Natural Sites: Philosophy and Practice in Protected Areas and Conservation'
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https://doi.org/10.1558/jsrnc.36106Keywords:
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Bas Verschuuren and Naoya Furuta (eds.), Asian Sacred Natural Sites: Philosophy and Practice in Protected Areas and Conservation (London: Routledge, 2016), xxii + 318 pp., £43.99 (pbk), ISBN: 9781138936317.References
Agrawal, Arun. 2005. ‘Environmentality: Community, Intimate Government, and the Making of Environmental Subjects in Kumaon, India’. Current Anthropology 46 (2): 161–90. https://doi.org/10.1086/427122.
Bernbaum, Edwin. 1980. The Way to Shambala: A Search for the Mythical Kingdom beyond the Himalayas. Garden City, NY: Anchor Books.
Brandis, Dietrich. 1875. Forest Legislation. http://archive.org/details/ForestLegislation.
Brosius, J. Peter. 1997. ‘Endangered Forest, Endangered People: Environmentalist Representations of Indigenous Knowledge’. Human Ecology 25 (1): 47–69. https://doi.org/10.1023/A:1021983819369.
———. 2001. ‘Local Knowledge, Global Claims: On the Significance of Indigenous Ecologies in Sarawak, East Malaysia’. In Indigenous Traditions and Ecology: The Interbeing of Cosmology and Community, 125–58. Religions of the World and Ecology. Cambridge, Massachusetts: Harvard University Press.
Cronon, William. 1995. Uncommon Ground: Toward Reinventing Nature. Norton.
Fitzgerald, Tim. 1997. ‘A Critique of “Religion” as a Cross-Cultural Category’. Method and Theory in the Study of Religion 9 (2): 91–110.
Gadgil, M., and V. D. Vartak. 1976. ‘The Sacred Groves of Western Ghats in India’. Economic Botany 30 (2): 152–60.
Haraway, D. J. 2003. The Companion Species Manifesto: Dogs, People, and Significant Otherness. Prickly Paradigm Press Chicago, IL.
———. 2016. Staying with the Trouble: Making Kin in the Chthulucene. Durham: Duke University Press Books.
Harding, Sandra. 2015. Objectivity and Diversity: Another Logic of Scientific Research. University of Chicago Press. https://doi.org/10.7208/chicago/9780226241531.001.0001.
Heinämäki, Leena, and Thora Martina Herrmann. 2017. Experiencing and Protecting Sacred Natural Sites of Sámi and Other Indigenous Peoples: The Sacred Arctic. http://public.eblib.com/choice/publicfullrecord.aspx?p=4812468.
Kimmerer, Robin. 2011. ‘Restoration and Reciprocity: The Contributions of Traditional Ecological Knowledge’. In Human Dimensions of Ecological Restoration, 257–276. Springer. http://link.springer.com/chapter/10.5822/978-1-61091-039-2_18.
McCutcheon, Russell T. 2004. ‘The Category" Religion" And The Politics Of Tolerance’. Religion and the Social Order 10: 139–62.
Rose, Nikolas. 1998. Inventing Our Selves: Psychology, Power, and Personhood. Cambridge University Press.
Sarmiento, Fausto O, and Sarah Hitchner. 2017. Indigeneity and the Sacred Indigenous Revival and the Conservation of Sacred Natural Sites in the Americas. New York: Berghahn Books.
Verran, H. 2002. ‘A Postcolonial Moment in Science Studies: Alternative Firing Regimes of Environmental Scientists and Aboriginal Landowners’. Social Studies of Science 32 (5–6): 729.
———. 2009. ‘Natural Resource Management’s’ Nature’and Its Politics’. Communication, Politics & Culture 42 (1): 3–19.
Bernbaum, Edwin. 1980. The Way to Shambala: A Search for the Mythical Kingdom beyond the Himalayas. Garden City, NY: Anchor Books.
Brandis, Dietrich. 1875. Forest Legislation. http://archive.org/details/ForestLegislation.
Brosius, J. Peter. 1997. ‘Endangered Forest, Endangered People: Environmentalist Representations of Indigenous Knowledge’. Human Ecology 25 (1): 47–69. https://doi.org/10.1023/A:1021983819369.
———. 2001. ‘Local Knowledge, Global Claims: On the Significance of Indigenous Ecologies in Sarawak, East Malaysia’. In Indigenous Traditions and Ecology: The Interbeing of Cosmology and Community, 125–58. Religions of the World and Ecology. Cambridge, Massachusetts: Harvard University Press.
Cronon, William. 1995. Uncommon Ground: Toward Reinventing Nature. Norton.
Fitzgerald, Tim. 1997. ‘A Critique of “Religion” as a Cross-Cultural Category’. Method and Theory in the Study of Religion 9 (2): 91–110.
Gadgil, M., and V. D. Vartak. 1976. ‘The Sacred Groves of Western Ghats in India’. Economic Botany 30 (2): 152–60.
Haraway, D. J. 2003. The Companion Species Manifesto: Dogs, People, and Significant Otherness. Prickly Paradigm Press Chicago, IL.
———. 2016. Staying with the Trouble: Making Kin in the Chthulucene. Durham: Duke University Press Books.
Harding, Sandra. 2015. Objectivity and Diversity: Another Logic of Scientific Research. University of Chicago Press. https://doi.org/10.7208/chicago/9780226241531.001.0001.
Heinämäki, Leena, and Thora Martina Herrmann. 2017. Experiencing and Protecting Sacred Natural Sites of Sámi and Other Indigenous Peoples: The Sacred Arctic. http://public.eblib.com/choice/publicfullrecord.aspx?p=4812468.
Kimmerer, Robin. 2011. ‘Restoration and Reciprocity: The Contributions of Traditional Ecological Knowledge’. In Human Dimensions of Ecological Restoration, 257–276. Springer. http://link.springer.com/chapter/10.5822/978-1-61091-039-2_18.
McCutcheon, Russell T. 2004. ‘The Category" Religion" And The Politics Of Tolerance’. Religion and the Social Order 10: 139–62.
Rose, Nikolas. 1998. Inventing Our Selves: Psychology, Power, and Personhood. Cambridge University Press.
Sarmiento, Fausto O, and Sarah Hitchner. 2017. Indigeneity and the Sacred Indigenous Revival and the Conservation of Sacred Natural Sites in the Americas. New York: Berghahn Books.
Verran, H. 2002. ‘A Postcolonial Moment in Science Studies: Alternative Firing Regimes of Environmental Scientists and Aboriginal Landowners’. Social Studies of Science 32 (5–6): 729.
———. 2009. ‘Natural Resource Management’s’ Nature’and Its Politics’. Communication, Politics & Culture 42 (1): 3–19.
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Published
2019-09-04
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Book Reviews
How to Cite
Tuladhar-Douglas, W. (2019). Bas Verschuuren and Naoya Furuta (eds.), ’Asian Sacred Natural Sites: Philosophy and Practice in Protected Areas and Conservation’. Journal for the Study of Religion, Nature and Culture, 13(2), 236-239. https://doi.org/10.1558/jsrnc.36106
