A Response
Does a Cognitive Approach Challenge Prevailing Models of Greek Religion?
DOI:
https://doi.org/10.1558/jch.36263Keywords:
cognitive science of religion, Greek historyAbstract
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References
Barrett, J. 1999. “Theological Correctness: Cognitive Constraint and the Study of Religion”. Method & Theory in the Study of Religion 11(4): 325–39. https://doi.org/10.1163/157006899X00078
Duncan, S., and L. F. Barrett. 2007. “Affect is a Form of Cognition: A Neurobiological Analysis”. Cognition and Emotion 21(6): 1184–211. https://doi.org/10.1080/02699930701437931
Gray, J. R., T. S. Braver and M. E. Raichle. 2002. “Integration of Emotion and Cognition in the Lateral Prefrontal Cortex”. Proceedings of the National Academy of Sciences USA 99(6): 4115–120. https://doi.org/10.1073/pnas.062381899
Larson, J. 2016. Understanding Greek Religion. Abingdon and New York: Routledge. https://doi.org/10.4324/9781315647012
Larson, J. Forthcoming 2019a. “Blood and Ritual Killing: Exploring Intuitive Models”. Snout to Tail conference volume, to be published by the Swedish Institutes at Athens and Rome.
Larson, J. Forthcoming 2019b. “Cognitive Science of Religion and the Work of Henk Versnel”. Table Ronde Henk Versnel. Volume, to be published by Brill.
Liénard, P., and P. Boyer. 2006. “Whence Collective Rituals? A Cultural Selection Model of Ritualized Behavior”. American Anthropologist 108(4): 814–27. https://doi.org/10.1525/aa.2006.108.4.814
McCauley, R. N. 2011. Why Religion Is Natural and Science Is Not. New York: Oxford University Press.
Mercier, H. 2011. “On the Universality of Argumentative Reasoning”. Journal of Cognition and Culture 11(1): 85–113. https://doi.org/10.1163/156853711X568707
Mercier, H., J. Zhang, Y. Qu, P. Lu and J.-B. Van der Henst. 2015. “Do Easterners and Westerners Treat Contradiction Differently?” Journal of Cognition and Culture 15(1–2): 45–63. https://doi.org/10.1163/15685373-12342140
Versnel, H. S. 2011. Coping with the Gods: Wayward Readings in Greek Theology. Leiden: Brill.
Whitmarsh, T. 2015. Battling the Gods: Atheism in the Ancient World. New York: Alfred P. Knopf.
Duncan, S., and L. F. Barrett. 2007. “Affect is a Form of Cognition: A Neurobiological Analysis”. Cognition and Emotion 21(6): 1184–211. https://doi.org/10.1080/02699930701437931
Gray, J. R., T. S. Braver and M. E. Raichle. 2002. “Integration of Emotion and Cognition in the Lateral Prefrontal Cortex”. Proceedings of the National Academy of Sciences USA 99(6): 4115–120. https://doi.org/10.1073/pnas.062381899
Larson, J. 2016. Understanding Greek Religion. Abingdon and New York: Routledge. https://doi.org/10.4324/9781315647012
Larson, J. Forthcoming 2019a. “Blood and Ritual Killing: Exploring Intuitive Models”. Snout to Tail conference volume, to be published by the Swedish Institutes at Athens and Rome.
Larson, J. Forthcoming 2019b. “Cognitive Science of Religion and the Work of Henk Versnel”. Table Ronde Henk Versnel. Volume, to be published by Brill.
Liénard, P., and P. Boyer. 2006. “Whence Collective Rituals? A Cultural Selection Model of Ritualized Behavior”. American Anthropologist 108(4): 814–27. https://doi.org/10.1525/aa.2006.108.4.814
McCauley, R. N. 2011. Why Religion Is Natural and Science Is Not. New York: Oxford University Press.
Mercier, H. 2011. “On the Universality of Argumentative Reasoning”. Journal of Cognition and Culture 11(1): 85–113. https://doi.org/10.1163/156853711X568707
Mercier, H., J. Zhang, Y. Qu, P. Lu and J.-B. Van der Henst. 2015. “Do Easterners and Westerners Treat Contradiction Differently?” Journal of Cognition and Culture 15(1–2): 45–63. https://doi.org/10.1163/15685373-12342140
Versnel, H. S. 2011. Coping with the Gods: Wayward Readings in Greek Theology. Leiden: Brill.
Whitmarsh, T. 2015. Battling the Gods: Atheism in the Ancient World. New York: Alfred P. Knopf.
Published
2018-12-04
Issue
Section
Book Review Symposium: Jennifer Larson's 'Understanding Greek Religion' (2016)
How to Cite
Larson, J. (2018). A Response: Does a Cognitive Approach Challenge Prevailing Models of Greek Religion?. Journal of Cognitive Historiography, 4(1), 53-59. https://doi.org/10.1558/jch.36263