Should We Define Our Categories? On Jennifer Larson’s Understanding Greek Religion
DOI:
https://doi.org/10.1558/jch.36261Keywords:
cognitive science of religion, Greek historyAbstract
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References
Barton, C. A., and D. Boyarin. 2016. Imagine No Religion: How Modern Abstractions Hide Ancient Realities. New York: Fordham University Press. https://doi.org/10.2307/j.ctt1dfnt8f
Jensen, J. S. 2014. What is Religion? London and New York: Routledge. https://doi.org/10.4324/9781315729466
Larson, J. 2016. Understanding Greek Religion. Abingdon and New York: Routledge. https://doi.org/10.4324/9781315647012
Nongbri, B. 2008. “Dislodging ‘Embedded’ Religion: A Brief Note on a Scholarly Trope”. Numen 55(4): 440–60. https://doi.org/10.1163/156852708X310527
Nongbri, B. 2013. Before Religion: A History of a Modern Concept. New Haven, CT and London: Yale University Press. https://doi.org/10.12987/yale/9780300154160.001.0001
Roubekas, N. P. 2015. “Belief in Belief and Divine Kingship in Early Ptolemaic Egypt: The Case of Ptolemy II Philadelphus and Arsinoe II”. Religio: Revue pro religionistiku 23(1): 3–23. http://hdl.handle.net/11222.digilib/134551
Sheedy, M. 2017. “Of Elephants and Riders: Cognition, Reason, and Will in the Study of Religion”. In Theory in a Time of Excess: Beyond Reflection and Explanation in Religious Studies Scholarship, ed. A. W. Hughes, 121–28. Sheffield, UK and Bristol, CT: Equinox.
Tweed, T. 2006. Crossing and Dwelling: A Theory of Religion. Cambridge, MA and London: Harvard University Press. https://doi.org/10.4159/9780674044517
White, C. 2017. “What the Cognitive Science of Religion Is (and Is Not)”. In Theory in a Time of Excess: Beyond Reflection and Explanation in Religious Studies Scholarship, ed. A. W. Hughes, 95–114. Sheffield, UK and Bristol, CT: Equinox.
Whitmarsh, T. 2014. “Atheistic Aesthetics: The Sisyphus Fragment, Poetics and the Creativity of Drama”. Proceedings of the Cambridge Philological Society 60: 109–126. https://doi.org/10.1017/S1750270514000062
Jensen, J. S. 2014. What is Religion? London and New York: Routledge. https://doi.org/10.4324/9781315729466
Larson, J. 2016. Understanding Greek Religion. Abingdon and New York: Routledge. https://doi.org/10.4324/9781315647012
Nongbri, B. 2008. “Dislodging ‘Embedded’ Religion: A Brief Note on a Scholarly Trope”. Numen 55(4): 440–60. https://doi.org/10.1163/156852708X310527
Nongbri, B. 2013. Before Religion: A History of a Modern Concept. New Haven, CT and London: Yale University Press. https://doi.org/10.12987/yale/9780300154160.001.0001
Roubekas, N. P. 2015. “Belief in Belief and Divine Kingship in Early Ptolemaic Egypt: The Case of Ptolemy II Philadelphus and Arsinoe II”. Religio: Revue pro religionistiku 23(1): 3–23. http://hdl.handle.net/11222.digilib/134551
Sheedy, M. 2017. “Of Elephants and Riders: Cognition, Reason, and Will in the Study of Religion”. In Theory in a Time of Excess: Beyond Reflection and Explanation in Religious Studies Scholarship, ed. A. W. Hughes, 121–28. Sheffield, UK and Bristol, CT: Equinox.
Tweed, T. 2006. Crossing and Dwelling: A Theory of Religion. Cambridge, MA and London: Harvard University Press. https://doi.org/10.4159/9780674044517
White, C. 2017. “What the Cognitive Science of Religion Is (and Is Not)”. In Theory in a Time of Excess: Beyond Reflection and Explanation in Religious Studies Scholarship, ed. A. W. Hughes, 95–114. Sheffield, UK and Bristol, CT: Equinox.
Whitmarsh, T. 2014. “Atheistic Aesthetics: The Sisyphus Fragment, Poetics and the Creativity of Drama”. Proceedings of the Cambridge Philological Society 60: 109–126. https://doi.org/10.1017/S1750270514000062
Published
2018-12-04
Issue
Section
Book Review Symposium: Jennifer Larson's 'Understanding Greek Religion' (2016)
How to Cite
Roubekas, N. P. (2018). Should We Define Our Categories? On Jennifer Larson’s Understanding Greek Religion. Journal of Cognitive Historiography, 4(1), 42-46. https://doi.org/10.1558/jch.36261
