Cognitive Science of Religion as a Challenge to Prevailing Models of Greek Religion?
DOI:
https://doi.org/10.1558/jch.36259Keywords:
cognitive science of religion, Greek historyAbstract
.
References
Fowler, R. L. 2011. “Mythos and Logos”. Journal of Hellenic Studies 131: 45–66. https://doi.org/10.1017/S0075426911000048
Gagné, R. 2013. Ancestral Fault in Ancient Greece. Cambridge: Cambridge University Press. https://doi.org/10.1017/CBO9781139626606
Harrison, T. 2000. Divinity and History: The Religion of Herodotus. Oxford: Oxford University Press.
Harrison, T. 2015. “Beyond the Polis? New Approaches to Greek Religion”. Journal of Hellenic Studies 135: 165–80. https://doi.org/10.1017/S0075426915000129
Jim, T. 2014. Sharing with the Gods: Aparchai and Dekatai in Ancient Greece. Oxford: Oxford University Press. https://doi.org/10.1093/acprof:oso/9780198706823.001.0001
Kindt, J. 2012. Rethinking Greek Religion. Cambridge: Cambridge University Press. https://doi.org/10.1017/CBO9780511978500
Kindt, J. 2015. “Personal Religion: A Productive Category for the Study of Ancient Greek Religion?” Journal of Hellenic Studies 135: 35–50. https://doi.org/10.1017/S0075426915000051
Larson, J. 2013. “Greece”. In The Cambridge Companion to Ancient Mediterranean Religions, ed. B. S. Spaeth, 135–56. Cambridge: Cambridge University Press. https://doi.org/10.1017/CCO9781139047784.010
Larson, J. 2016. Understanding Greek Religion. Abingdon and New York: Routledge. https://doi.org/10.4324/9781315647012
Platt, V. 2011. Facing the Gods: Epiphany and Representation in Graeco-Roman Art, Literature and Religion. Cambridge: Cambridge University Press.
Osborne, R. 1994. “Archaeology, the Salaminioi, and the Politics of Sacred Space in Archaic Attica”. In Placing the Gods, ed. S. Alcock and R. Osborne, 143–60. Oxford: Oxford University Press.
Price, S. 1999. Religions of the Ancient Greeks. Cambridge: Cambridge University Press.
Sperber, D. 1975. Rethinking Symbolism. Cambridge: Cambridge University Press.
Sperber, D. 1982. “Apparently Irrational Beliefs”. In Rationality and Relativism, ed. M. Hollis and S. Lukes, 149–80. Cambridge, MA: MIT Press.
Sperber, D. 1996. Explaining Culture: A Naturalistic Approach. Oxford: Blackwell.
Sperber, D. 1997. “Intuitive and Reflective Beliefs”. Mind and Language 12(1): 67–83. https://doi.org/10.1111/j.1468-0017.1997.tb00062.x
Tremlin, T. 2006. Minds and Gods: The Cognitive Foundations of Religion. New York: Oxford University Press. https://doi.org/10.1093/0195305345.001.0001
Versnel, H. S. 2011. Coping with the Gods: Wayward Readings in Greek Theology. Leiden: Brill. https://doi.org/10.1163/ej.9789004204904.i-594
Veyne, P. 1988. Did the Greeks Believe in their Myths? An Essay on the Constitutive Imagination, trans. P. Wissing. Chicago: University of Chicago Press. Originally published in 1983 as Les Grecs ont-ils cru à leurs mythes? Essai sur l’imagination constituante. Paris: Éditions du Seuil.
Wiebe, D. 1979. “The Role of ‘Belief’ in the Study of Religion: A Response to W. C. Smith”. Numen 26(2): 234–49. https://doi.org/10.1163/156852779X00082
Gagné, R. 2013. Ancestral Fault in Ancient Greece. Cambridge: Cambridge University Press. https://doi.org/10.1017/CBO9781139626606
Harrison, T. 2000. Divinity and History: The Religion of Herodotus. Oxford: Oxford University Press.
Harrison, T. 2015. “Beyond the Polis? New Approaches to Greek Religion”. Journal of Hellenic Studies 135: 165–80. https://doi.org/10.1017/S0075426915000129
Jim, T. 2014. Sharing with the Gods: Aparchai and Dekatai in Ancient Greece. Oxford: Oxford University Press. https://doi.org/10.1093/acprof:oso/9780198706823.001.0001
Kindt, J. 2012. Rethinking Greek Religion. Cambridge: Cambridge University Press. https://doi.org/10.1017/CBO9780511978500
Kindt, J. 2015. “Personal Religion: A Productive Category for the Study of Ancient Greek Religion?” Journal of Hellenic Studies 135: 35–50. https://doi.org/10.1017/S0075426915000051
Larson, J. 2013. “Greece”. In The Cambridge Companion to Ancient Mediterranean Religions, ed. B. S. Spaeth, 135–56. Cambridge: Cambridge University Press. https://doi.org/10.1017/CCO9781139047784.010
Larson, J. 2016. Understanding Greek Religion. Abingdon and New York: Routledge. https://doi.org/10.4324/9781315647012
Platt, V. 2011. Facing the Gods: Epiphany and Representation in Graeco-Roman Art, Literature and Religion. Cambridge: Cambridge University Press.
Osborne, R. 1994. “Archaeology, the Salaminioi, and the Politics of Sacred Space in Archaic Attica”. In Placing the Gods, ed. S. Alcock and R. Osborne, 143–60. Oxford: Oxford University Press.
Price, S. 1999. Religions of the Ancient Greeks. Cambridge: Cambridge University Press.
Sperber, D. 1975. Rethinking Symbolism. Cambridge: Cambridge University Press.
Sperber, D. 1982. “Apparently Irrational Beliefs”. In Rationality and Relativism, ed. M. Hollis and S. Lukes, 149–80. Cambridge, MA: MIT Press.
Sperber, D. 1996. Explaining Culture: A Naturalistic Approach. Oxford: Blackwell.
Sperber, D. 1997. “Intuitive and Reflective Beliefs”. Mind and Language 12(1): 67–83. https://doi.org/10.1111/j.1468-0017.1997.tb00062.x
Tremlin, T. 2006. Minds and Gods: The Cognitive Foundations of Religion. New York: Oxford University Press. https://doi.org/10.1093/0195305345.001.0001
Versnel, H. S. 2011. Coping with the Gods: Wayward Readings in Greek Theology. Leiden: Brill. https://doi.org/10.1163/ej.9789004204904.i-594
Veyne, P. 1988. Did the Greeks Believe in their Myths? An Essay on the Constitutive Imagination, trans. P. Wissing. Chicago: University of Chicago Press. Originally published in 1983 as Les Grecs ont-ils cru à leurs mythes? Essai sur l’imagination constituante. Paris: Éditions du Seuil.
Wiebe, D. 1979. “The Role of ‘Belief’ in the Study of Religion: A Response to W. C. Smith”. Numen 26(2): 234–49. https://doi.org/10.1163/156852779X00082
Published
2018-12-04
Issue
Section
Book Review Symposium: Jennifer Larson's 'Understanding Greek Religion' (2016)
How to Cite
Harrison, T. (2018). Cognitive Science of Religion as a Challenge to Prevailing Models of Greek Religion?. Journal of Cognitive Historiography, 4(1), 30-35. https://doi.org/10.1558/jch.36259
