Soft Decoloniality and Decolonising the Displays at Chiddingstone Castle, Kent
Keywords:
Buddhism, Decolonization, Decoloniality, Museum Studies, Buddhist ModernismAbstract
Popular misconceptions and misunderstandings regarding South Asian religions often have roots in colonial-era encounters and the oversimplifications which inevitably arise when viewing e.g. Buddhist thought through the lens of European philosophical concepts. This constitutes a form of colonisation of thought. Models of the world which were deemed fit for purpose in the past but which more recent scholarship has proved to be problematic still endure in the minds of many. As such, decolonising practices are relevant for the unlearning of misconceptions relating to Buddhist thought, practice, and material culture. This article explores the issue from the perspective of decolonisation practices in the public sphere, and in so doing draws a distinction between ‘ hard decoloniality’ which addresses global social justice and ‘soft decoloniality’ addressing global cognitive justice. The focus of the article is on recent decolonisation practices at Chiddingstone Castle, a small independent museum in Kent, England.References
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