Unstructured Networking in a Charisma-based New Religious Movement

The ‘Baba Lovers’

Authors

  • Ray Kerkhove

DOI:

https://doi.org/10.1558/arsr.v20i2.159

Keywords:

new religious movements, Baba lovers

Abstract

The relatively unstructured beginnings of many charisma-based new religions, and their rapid transformation into structured institutions is a process that has attracted many studies since original forays into this field by Max Weber. Although several scholars - notably Luther Gerlach and Virginia Hine – have identified more diffuse modes of religious organization amongst new religions (usually ‘networks’ of one sort or another), there has been little investigation of why some groups begin with a charismatic leader yet never transform into a structured, hierarchical entity. The ‘Baba lovers’ movement is considered in this paper as a prime example of this occurrence. Despite its origins in the charismatic authority of its founder - Avatar Meher Baba (1894-1969) –it does not seem to have solidified into a structured, hierarchical form. It seems to have remained a loose network. This essay identifies various ways in which the Meher Baba movement exemplifies a SPIN-type network. The author seeks an explanation for this continued fluidity in Meher Baba’s dictates concerning organizational structures, and in Indic notions of “internal guidance from the Master.” The author argues that for many “guru”-oriented groups past and present, belief in posthumous “internal guidance” minimized the need for complex organizational/ hierarchical structures.

Author Biography

  • Ray Kerkhove
    Ray Kerkhove (PhD, University of Queensland) has been researching Meher Baba and the Meher Baba movement for over twenty years. He travelled three times around various parts of India associated with Meher Baba to interview Meher Baba's relatives and followers. To access unpublished or out-of-print writings on Meher Baba, Ray visited and lived at Baba centres both in Australia and India, sometimes for several years. He has authored much-used guidebooks on Meher Baba (notably Avatar Meher Baba: His Life, His Message and His Followers) and various smaller articles on this topic. [email protected]

References

The Independent 1999 Baba Don’t Preach. 24 February: 2.

Abdulla, Ramjoo 1979 (1929) Ramjoo’s Diaries 1922–1929: A Personal Account of Meher Baba’s Early Work. Sufism Reoriented, Walnut Creek.

Aldridge, Alan 2000 Religion in the Contemporary World: A Sociological Introduction. Polity, Oxford.

Anthony, Dick 1974 The Meher Baba Movement and its Effect on Post-Adolescent Social Alienation. In Religious Movements in Contemporary America, edited by Irving I. Zaretsky and Mark P. Leone, 479-511. Princeton University Press, Princeton, NJ.

The Outer Master as the Inner Guide: Autonomy and Authority in the Process of Transformation. Journal of Transpersonal Psychology 14(1): 1-31.

Anthony, Dick, and Thomas Robbins 1982 Spiritual Innovation and the Crisis of American Civil Religion. Daedalus 3(1): 215-33.

Antze, Rosemary Jeanes 1992 Teacher, Student, Lineage. Parabola 17: 73-77.

Anzar, Naosherwan 1974 The Beloved: The Life and Work of Meher Baba: Sheriar, Ahmednagar.

Moving Towards God. Glow International (August): 2-34.

Barnes, Douglas F. 1978 Charisma and Religious Leadership: An Historical Analysis. Journal for the Scientific Study of Religion 17(1): 1-18. doi:10.2307/1385423.

Barrett, David V. 2001 The New Believers: A Summary of Sects, Cults and Alternative Religions. Cassell & Co., London.

Carter, Lewis F. 1990 Charisma and Control in Rajneeshpuram. Cambridge University Press, Cambridge.

Chen, George L. 2004 The Proprieties of Reverence: Can Devotion to Meher Baba be Standardized? Meher Baba House Newsletter (June–July, New York): 2.

Cushman, Anne, and Jerry Jones 1999 From Here to Nirvana: The Essential Guide to the Yogis and Gurus, Ashrams and Temples of Spiritual India. Rider, London, 2nd edn.

Donkin, William 1948 The Wayfarers: Meher Baba with the God-Intoxicated. Adi K. Irani, Ahmednagar.

Ellwood Jr., Robert S. 1973 Religious and Spiritual Groups in Modern America. Prentice–Hall, Englewood Cliffs, NJ.

Frederick, Filis 1984 The Meher Baba Group: A Sociological Study. Transcript of 1956 paper. The Awakener 21(1): 39-40.

Gerlach, Luther P. 1971 Movements of Revolutionary Change. American Behavioural Scientist 14(6): 812-36. doi:10.1177/000276427101400604.

Gerlach, Luther P., and Virginia H. Hine 1973 Lifeway Leap: The Dynamics of Change in America. University of Minnesota, Minneapolis.

Gerth, H.H., and C. Wright Mills (eds.) 1946 From Max Weber: Essays in Sociology. Clarendon, Oxford.

Grant, John 1985 Practical Spirituality with Meher Baba. Merwan, Sydney.

Hine, Virginia H. 1977 The Basic Paradigm of a Future Socio-cultural System. World Issues (April/May), Centre for the Study of Deomcratic Institutions.

Hopkinson, Tom, and Dorothy Hopkinson 1982 Much Silence: The Life and Work of Meher Baba. Meher House, Bombay, 3rd edn.

Humphreys, Robert, and Ronald Ward 1995 Religious Bodies in Australia: A Comprehensive Guide. Humphreys & Ward, Melbourne.

Hutchinson, Brian 1991 Guru, Godman and Individuation. Journal for the Study of Religion 4: 35-50.

Irani, Mehera (ed.) 1989 Janet Judson, Mehera. Beloved Books, Ahmednagar.

Jessawala, Eruch, et al. 1976 Tales from the New Life with Meher Baba. Narrated by Eruch Jessawala, Mehera Irani, Mani Irani and Meheru, edited by D.E. Stevens. The Beguine Library, Berkeley, CA.

That’s How it Was: Stories of Life with Meher Baba. Sheriar, Ahmednagar.

Johnson, Ann Braden 1977 A Temple of Last Resorts: Youth and Shared Narcissisms. In The Narcissistic Condition, edited by Marie Coleman Nelson, 27-65. Human Sciences Press, New York.

Kalchuri, Bhau 1971–73 Lord Meher (Meher Prabhu): Avatar of the Age Meher Baba Manifesting (Myrtle Beach: Manifestation) 1 (1894–1922); 2 (1922–25); 3 (1925–29); 5 (1932–34); 6–7 (1934–40); 7–8 (1940–45), 11–12 (1954); 13–14 (1954–56); 17–18 (1960–65).

While the World Slept (Myrtle Beach: Manifestation).

Let’s Go to Meherabad!, edited by Ward Parks. Beguine, Berkeley, CA.

Kerkhove, Ray 1998 Meher Baba’s Australian Travels: A Guide to Road Routes, Dates and Places. Ray Kerkhove, Woombye, 2nd edn.

Avatar Meher Baba: His Life, his Message and his Followers. Meher Baba Foundation, Woombye, 3rd rev. edn.

Towards a History of Avatar’s Abode. Meher Baba Australia (September–October, Brisbane.

Authority and Egolessness in the Emergence and Impact of Meher Baba (1894–1969). Phd Diss., University of Queensland.

Kyle, Richard 1993 The Religious Fringe: A History of Alternative Religions in America. InterVarsity Press, Downers Grove, IL.

Le Page, Bill 2002 The Divine Humanity of Meher Baba. Meher Baba Foundation Woombye.

Lux, Kenneth 1995 The Avatar’s Progress: Gazing at a Fuzzy Crystal Ball. Glow International (August).

Meher Baba 1933 Meher Gazette 2(5) (November–December): 3.

–45 Discourses. Adi K Irani, Ahmednagar.

Message to Reporters and Press Representatives aboard ‘Bremen’ New York on 19-5-1932, God and Religion, and The Unity of All Life. In Messages of Meher Baba Delivered in the East and West. Compiled by Adi K Irani. Adi K Irani, Ahmednagar.

The Fiery Free Life. Meher Publications, Ahmednagar.

What Baba Means by Real Work, as Explained by Meher Baba at Rajhmundry on the 1st and 2nd March 1954 during his Tour in Andhra State. Adi K Irani/Meher Publications, Ahmednagar.

God Speaks: The Theme of Creation and its Purpose. Dodd, Mead & Co., New York, 2nd edn.

Chartered Guidance from Meher Baba for the Reorientation of Sufism as the Highway to the Ultimate Universalized. N/p.

Share with Me in My Final Work. Universal Message; Share with Me in My Final Work; God Alone Is. Meherabad, n/p.

The Moving Finger Writes, Part 1. Amy A. Arjun & Adi K. Irani, Ahmednagar.

Universal Message. In Meher Baba Calling, edited by Jamshed B. Mistry and J. Flagg Kris. N/p.

Darshan Hours. The Beguine Library, Berkeley, CA.

Pawar, Gangaram Linbaji, et al. 1924–26 The Combined Diary: Includes Padri’s, Pawar’s, Pandola’s, Naridshaw’s and Chanji’s, Covering the Following Periods in Continuation of the First Part of ‘Two Years with Meher Baba’. MSS, Meherabad.

Purdom, Charles 1964 The God-Man. George Allen & Unwin, London.

Robbins, Thomas 1969 Eastern Mysticism and the Resocialization of Drug Users: The Meher Baba Cult. Journal of the Scientific Study of Religion 8(2): 308-17. doi:10.2307/1384342.

Rowley, Peter 1971 New Gods in America: An Informed Investigation into the New Religions of American Youth Today. David McKay, New York.

Sandford, Danny 1986 The Guiding Light. Glow International: 11-17.

Schroeder, Ralph 1992 Max Weber and the Sociology of Culture. Sage, London.

Sooklal, Anil 1990 The Guru-Shishya Parampara: A Paradigm of Religio-Cultural Continuity. Journal for the Study of Religion 3: 15-30.

Starhawk (Miriam Simos) 1988 Dreaming the Dark: Magic, Sex and Politics. Beacon, Boston.

Tuelen, Tim (prod.) and Dina Snow (narr.) 1994 Meher Baba, the Awakener. Video recording: Divine Sport, Los Angeles.

Udaseen, Satya Porakash (comp.) 1954 The Life Circulars of Avatar Meher Baba (A Compilation of the 67 Life Circulars). The Meher Vihar Trust, Hyderabad.

The New Life of Avatar Meher Baba and his Companions (A Compilation of all the 34 New Life Circulars). The Meher Vihar Trust, Hyderabad.

Vail, Lise F. 1996 Founders, Swamis and Devotees: Being Divine in North Karnataka. In Gods of Flesh, Gods of Stone: The Embodiment of Divinity in India, edited by Joanne Punzo Waghorne and Norman Culter, 123-40. Columbia University Press, New York.

Weber, Max 1947 The Theory of Social and Economic Organization. William Hodge & Co., London, rev. edn.

Economy and Society. Bedminster, New York.

Williams, Raymond B. 1996 The Holy Man as the Abode of God in the Swaminarayan Religion. In Gods of Flesh, Gods of Stone: The Embodiment of Divinity in India, edited by Joanne Punzo Waghorne and Norman Culter, 143-57. Columbia University Press, New York.

Wilson, Bryan R. 1990 The Social Dimensions of Sectarianism: Sects and New Religious Movements in Contemporary Society. Clarendon, Oxford.

Yinger, J. Milton 1970 The Scientific Study of Religion. Macmillan, London.

York, Michael 1995 The Emerging Network: A Sociology of the New Age and Neo-Pagan Movements. Rowman & Littlefield, Lanham, MD.

Published

2007-10-23

Issue

Section

Articles

How to Cite

Kerkhove, R. (2007). Unstructured Networking in a Charisma-based New Religious Movement: The ‘Baba Lovers’. Journal for the Academic Study of Religion, 20(2), 159-174. https://doi.org/10.1558/arsr.v20i2.159