The Sacred in the Secular

Francis Webb’s Incarnational Poetry

Authors

  • Bill Ashcroft School of the Arts and Media UNSW

DOI:

https://doi.org/10.1558/jasr.22393

Keywords:

incarnation, modernism, the everyday, Catholic, Ignatius, journey

Abstract

Francis Webb’s poetry places the significance of Jesus firmly in the miracle of the incarnation, a moment that symbolises the presence of Christ in all creation, a presence summed up in the lines ‘The tiny not the immense / Will teach our groping eyes’. Drawing energy out of the Thomist tradition and the Ignatian Spiritual Exercises, Webb demonstrates a belief in the presence of Jesus in the quotidian, proximate aspects of existence, a belief he shares with other Australian writers such as Patrick White and Les Murray. Mentored in his early years by Norman Lindsay and Douglas Stewart, Webb’s maturing sense of the presence of Christ in creation required a severing of ties with their stridently anti-religious position. Consequently, his poetry is driven by the metaphor of the journey, specifically a journey towards the revelation of Jesus, a journey to the ‘Centre’—both the centre of Australia and the spiritual centre of life. But such a journey demands the apprehension of the divine in the proximate, material aspects of existence. In this way the poetry demonstrates that revelation lies in the journey, not at its end. Jesus is to be apprehended in every moment.

Author Biography

  • Bill Ashcroft, School of the Arts and Media UNSW

    Bill Ashcroft is a renowned critic and theorist, founding exponent of postcolonial theory, and co-author of The Empire Writes Back, the first text to offer a systematic examination of the field of postcolonial studies. He is author and co-author of twenty-one books and over 190 articles and chapters, variously translated into six languages, and he is on the editorial boards of ten international journals. His latest work is Utopianism in Postcolonial Literatures. He is Emeritus Professor at the University of NSW and is a fellow of the Australian Academy of the Humanities.

References

Achebe, Chinua 1964 English and the African Writer. Transition 18. Reprinted in Transition 75/76, The Anniversary Issue: Selections from Transition, 1961–1976 (1997): 342–49. https://doi.org/10.2307/2935429

Aquinas, St Thomas 1952 Summa Theologia. Great Books of the Western World, Britannica. University of Chicago, Chicago.

Ashcroft, Bill 1996 The Gimbals of Unease: The Poetry of Francis Webb. Nedlands, Centre for Australian Literary Studies, University of Western Australia.

Ashcroft, Bill, and John Salter 2000 Modernism’s Empire: Australia and the Cultural Imperialism of Style. In Modernism and Empire, edited by Howard Booth and Nigel Rigby, 292–323. Manchester University Press, Manchester and New York.

Augustine 1970 Confessions. Penguin, Harmondsworth.

Brennan, Bernadette 2004 ‘Death and the Woman’: Looking at Francis Webb’s ‘Lament for St Maria Goretti’. Australian Literary Studies 21(3): 289–98.

Brennan, Bernadette 2005 Recognising the ‘Face of Love’ in Francis Webb’s ‘The Canticle’. Antipodes 19(1): 31–38.

Davidson, Toby 2013 Christian Mysticism and Australian Poetry. Cambria, New York.

Davidson, Toby 2016 The Master and the Mask: Francis Webb’s Verse Biography. Biography 39(1): 45–63. https://doi.org/10.1353/bio.2016.0016

Deane-Drummond, Celia 2015 The Wisdom of Fools? A Theo-Dramatic Interpretation of Deep Incarnation. In Incarnation: On the Scope and Depth of Christology, edited by Richard Bauckham et al., 177–201. Fortress Press, Minneapolis.

Griffith, Michael 1991 God’s Fool: The Life and Poetry of Francis Webb. Angus & Robertson, Sydney.

Handasyde, Kerrie 2022 Art and the Power to Save: William Ricketts and Mary Packer Harris in the Atomic Age. JASR 35(1): 39–58.

Hart, Kevin 2000 Francis Webb: Unsaying Transcendence. Southerly 60(2): 10–25.

Heseltine, H. P. 1967 The Very Gimbals of Unease. Meanjin 26(3): 255–74.

Hopkins, Gerard Manley 1963 Poems and Prose. Penguin, Harmondsworth.

Hudson, Wayne 2016 Australian Religious Thought. Monash University Publishing, Melbourne.

Ignatius 1964 The Spiritual Exercises of St Ignatius, trans. Anthony Mottola. Image Doubleday, New York.

Kane, Paul 1996 Australian Poetry: Romanticism and Negativity. Cambridge University Press, Melbourne.

Lindsay, Norman 1924 Creative Effort: An Essay in Affirmation. C. Palmer, Sydney.

Lynch, Andrew 2001 Francis Webb’s White Swan of Trespass: A Drum for Ben Boyd and Australian Modernism in the 1940s. Journal of Commonwealth Literature 36(1): 27–43. https://doi.org/10.1177/0021989014231163

Lynch, W. F. SJ 1960 Christ and Apollo. University of Notre Dame Press, Notre Dame and London.

McCredden, Lyn 2007 Contemporary Poetry and the Sacred: Vincent Buckley, Les Murray and Sam Wagan Watson. Australian Literary Studies 23(2): 153–67.

Mdingi, Hiulani 2020 Who Being in the Form of God, Did Not Consider It Robbery to Be Equal with God: Kenosis and Leadership. HTS Teologiese Studies 26(2): 3–14.

Muecke, Stephen 2005 Textual Spaces: Aboriginality and Cultural Studies. API Network, Australian Research Institute, Curtin University of Technology, Perth.

Pick, J. 1966 Gerard Manley Hopkins. Oxford University Press, London.

Rowe, Noel 1997 ‘Are You from the Void?’ A Reading of Webb’s ‘Sturt and the Vultures’. Paper delivered at the Religion, Literature and the Arts Centre, Australian Catholic University, Strathfield, 14 November 1997.

Russell, Jesse 2020 Geoffrey Hill’s Incarnational Theology. Religion and the Arts 24: 110–31.

Stewart, Douglas 1948 An Australian Epic. Bulletin (Red Page) (19 May).

Stewart, Douglas (ed.) 1960 Voyager Poems. Angus & Robertson, Sydney.

Webb, Francis 1969 Collected Poems. Angus & Robertson, Sydney.

White, Patrick 1956 The Tree of Man. Eyre and Spottiswoode, London.

Published

2022-05-10

How to Cite

Ashcroft, B. (2022). The Sacred in the Secular: Francis Webb’s Incarnational Poetry. Journal for the Academic Study of Religion, 35(1), 4–23. https://doi.org/10.1558/jasr.22393