Why Do the Nations Rage? Boundaries of Canon and Community in a Muslim’s Rewriting of Psalm 2
DOI:
https://doi.org/10.1558/cis.v6i1-2.151Keywords:
Psalms, Zabūr, David, Wabh ibn Munabbih, Muslim use of the Bible, interreligious use of sacred texts, canon, interreligious conflict, JerusalemAbstract
Numerous Arabic manuscripts of the “Psalms of David” contain not the Biblical Psalms but Muslim compositions in the form of exhortations addressed by God to David. One rewritten version of Psalm 2 manipulates the form and content of the Biblical Psalms so as to highlight a conflict between the Christian and Muslim communities, and the incompatibility of their scriptural canons. Yet it also embraces the imagined idea of the Psalms of David, and incorporates elements of the Quran, hadith, Islamic sermons, and Tales of the Prophets so as to highlight a division that cuts through both the Muslim and Christian communities, separating worldly believers from those who, like the shared figure of David, repent and pursue a life of otherworldly piety. This illustrates how sacred texts can serve as symbols of religious communities, especially in situations of conflict, and how apparently interreligious arguments can turn out to be intrareligious disputes. It shows how the content, form, and imagined identity of someone else’s sacred text can be used to manipulate the boundaries of textual canons and religious communities, and it demonstrates the need for both interreligious and intrareligious frames of reference in the comparative enterprise.
References
Adang, Camilla. Muslim Writers on Judaism and the Hebrew Bible: From Ibn Rabban to Ibn Hazm. Islamic Philosophy, Theology and Science: Texts and Studies, edited by H. Daiber and D. Pingree, no. 22. Leiden: E.J. Brill, 1996.
Cheikho, L[ouis]. “Quelques légendes islamiques apocryphes.” Mélanges de la Faculté orientale 4 (1910): 33–56.
———. “Some Moslem Apocryphal Legends.” Translated by Josephine Spaeth. Moslem World 2 (1912): 47–59. http://dx.doi.org/10.1111/j.1478-1913.1912.tb00116.x
Cole, Penny J. “‘O God, the Heathen Have Come into Your Inheritance’ (Ps. 78.1): The Theme of Religious Pollution in Crusade Documents, 1095–1188.” In Crusaders and Muslims in Twelfth-Century Syria, edited by Maya Shatzmiller, 84–111. The Medieval Mediterranean: Peoples, Economies and Cultures, 400–1453, edited by Michael Whitby, et al., no. 1. Leiden: E.J. Brill, 1993.
Déclais, Jean-Louis. David raconté par les musulmans. Patrimoines Islam. Paris: Editions du Cerf, 1999.
———. “Le péché et la pénitence de David dans les premières traditions musulmanes.” In Figures de David à travers la Bible: XVIIe congrès de l’ACFEB (Lille, 1er–5 septembre 1997), edited by Louis Desrousseaux and Jacques Vermeylen, 429–445. Lectio divina, no. 177. Paris: Editions du Cerf, 1999.
Edwards, Timoth. Exegesis in the Targum of The Psalms: The Old, the New, and the Rewritten. Gorgias Dissertations 28, Biblical Studies 1. Piscataway, NJ: Gorgias Press, 2007.
Firestone, Reuven. “Abraham’s Son as the Intended Sacrifice (al-Dhabih, Qur’an 37:99–113): Issues in Qur’anic Exegesis.” Journal of Semitic Studies 34 (1989): 95–131. http://dx.doi.org/10.1093/jss/XXXIV.1.95
Gaudeul, Jean-Marie. Encounters and Clashes: Islam and Christianity in History. 2 vols. Rome: Pontificio Istituto di Studi Arabi e Islamici, 1990.
Goldziher, Ignaz. “Ueber muhammedanische Polemik gegen Ahl al-kitâb.” Zeitschrift der Deutschen Morgenländischen Gesellschaft 32 (1878): 341–387.
Greenstein, Edward. “Psalms.” In Encyclopedia of Religion, 2nd ed., edited by Lindsay Jones, vol. 11, 7460–7466. Detroit, MI: Macmillan Reference USA, 2005.
Horovitz, J., and R. Firestone. “Zabur.” In Encyclopaedia of Islam, 2nd ed., edited by P. Bearman, et al., vol. 11, 372–373. Leiden: Brill, 2001.
Ibn Hanbal, Ahmad al-Shaybani. al-Zuhd. Edited by Hamid Ahmad al-Tahir Hamid al-Basyuni. Cairo: Dar al-Hadith, 1425/2004.
Ibn Qutayba, Abu Muhammad ‘Abd Allah ibn Muslim. Kitab ‘Uyun al-akhbar. Edited by Muhammad al-Iskandarani. 4 vols. in 2. Beirut: Dar al-Kitab al-‘Arabi, 2002.
Joosten, Jan. “The Gospel of Barnabas and the Diatessaron.” Harvard Theological Review 95 (2002): 73–96.
Khalidi, Tarif. The Muslim Jesus: Sayings and Stories in Islamic Literature. Convergences: Inventories of the Present, edited by Edward W. Said. Cambridge, MA: Harvard University Press, 2001.
Khoury, Raif Georges. Les légendes prophétiques dans l’Islam depuis le Ier jusqu’au IIIe siècle de l’Hégire: D’après le manuscrit d’Abu Rifa‘a ‘Umara b. Watima b. Musa b. al-Furat al-Farisi al-Fasawi, Kitab bad’ al-halq wa-qisaa al-anbiya’, avec édition critique du texte. Codices Arabici Antiqui, no. 3. Wiesbaden: Otto Harrassowitz, 1978.
———. Wahb b. Munabbih. Teil 1: Der Heidelberger Papyrus PSR Heid Arab 23. Leben und Werk des Dichters. Codices Arabici Antiqui, no. 1. Wiesbaden: Otto Harrassowitz, 1972.
Koskenniemi, Erkki, and Pekka Lindqvist. “Rewritten Bible, Rewritten Stories: Methodological Aspects.” In Rewritten Bible Reconsidered: Proceedings of the Conference in Karkku, Finland, August 24–26 2006, edited by Antti Laato and Jacques van Ruiten, 11–39. Studies in Rewritten Bible, edited by Antti Laato, no. 1. Turku, Finland: Åbo Akademi University, 2008; Winona Lake, IN: Eisenbrauns, 2008.
Krarup, Ove Chr., ed. and trans. Auswahl Pseudo-Davidischer Psalmen: Arabisch und Deutsch. Copenhagen: G. E. C. Gad, 1909.
McAuliffe, Jane Dammen. “The Qur’anic Context of Muslim Biblical Scholarship.” Islam and Christian-Muslim Relations 7 (1996): 141–158. http://dx.doi.org/10.1080/09596419608721076
Neuwirth, Angelika. Studien zur Komposition der mekkanischen Suren: Die literarische Form des Koran—ein Zeugnis seiner Historizität? 2nd ed. Studien zur Geschichte und Kultur des islamischen Orients: Beihefte zur Zeitschrift “Der Islam,” edited by Lawrence I. Conrad, new series no. 10. Berlin: Walter de Gruyter, 2007.
Roy, Rammohun. The Precepts of Jesus, the Guide to Peace and Happiness, Extracted From the Books of the New Testament Ascribed to the Four Evangelists. To Which Are Added, the First and Second Appeal to the Christian Public, In Reply to the Observations of Dr. Marshman, of Serampore, from the London Edition. New York: B. Bates, 1825.
Sadan, J. “Some Literary Problems Concerning Judaism and Jewry in Medieval Arabic Sources.” In Studies in Islamic History and Civilization, in Honour of Professor David Ayalon, edited by M. Sharon, 353–398. Jerusalem: Cana, and Leiden: E.J. Brill, 1986.
Slomp, Jan. “The ‘Gospel of Barnabas’ in Recent Research.” Islamochristiana 23
(1997): 81–109.
Spectorsky, Susan A., trans. Chapters on Marriage and Divorce: Responses of Ibn Hanbal and Ibn Rahwayh. Austin: University of Texas Press, 1993.
al-Tabari, Abu Ja‘far Muhammad ibn Jarir. Jami‘ al-bayan ‘an ta’wil ay al-qur’an. Edited by Sidqi Jamil al-‘Attar. 30 vols. in 15. Beirut: Dar al-Fikr, 2001.
Urvoy, Marie-Thérèse, ed. and trans. Le Psautier Mozarabe de Hafs le Goth. Toulouse: Presses Universitaires du Mirail, 1994.
Vishanoff, David R. “An Imagined Book Gets a New Text: Psalms of the Muslim David.” Islam and Christian-Muslim Relations 22 (2011): 85–99. http://dx.doi.org/10.1080/09596410.2011.543597
Witkam, J. J. Catalogue of Arabic Manuscripts in the Library of the University of Leiden and Other Collections in the Netherlands, fasc. 1. Leiden: E.J. Brill, 1983.
Zayn al-‘Abidin ‘Ali ibn al-Husayn. The Psalms of Islam: al-Sahifat al-Kamilat al-Sajjadiyya [sic], translated by William C. Chittick. London: Muhammadi Trust, 1988.
Zwemer, S. M. “A Moslem Apocryphal Psalter.” Moslem World 5 (1915): 399–403. http://dx.doi.org/10.1111/j.1478-1913.1915.tb01468.x