Agency, Structure, Change, Power…and Jesus
A Response to Ian Henderson, Justin Tse and Roland Boer
DOI:
https://doi.org/10.1558/bsor.v43i3.20Keywords:
Historical Jesus, Neoliberalism, Justin Tse, Roland Boer, Ian HendersonAbstract
A response to the reviews of Jesus in an Age of Neoliberalism
References
Anonymous 2014. “The Phenomenon of Bull$*#% University Jobs.” Bulletin for the Study of Religion Blog, http://www.equinoxpub.com/blog/2014/02/the-phenomenon-of-bull-university-jobs/
Boer, R., 2009. “University of Utopia.” Stalin’s Moustache, http://stalinsmoustache.wordpress.com/2009/09/25/the-university-of-utopia/
Chomsky, N. 1969. American Power and the New Mandarins: Historical and Political Essays. New York: Pantheon
-- 1973a. “Scholarship and Ideology: American Historians as ‘Experts in Legitimation’.” Social Scientist 1, 20-37
-- 1973b. For Reasons of State. New York: Pantheon
-- 2000. Chomsky on Miseducation. Ed. Donaldo Macedo. Lanham: Rowman & Littlefield
-- 2002. Understanding Power. Ed. P.R. Mitchell and J. Schoeffel. New York: New Press
Crossley, J.G. 2008. Jesus in an Age of Terror: Scholarly Projects for a New American Century. London and Oakville: Equinox.
--2012. Jesus in an Age of Neoliberalism: Quests, Scholarship and Ideology. London: Routledge
-- 2014. Harnessing Chaos: The Bible in English Political Discourse since 1968. London and New York: Bloomsbury/T&T
Clark Fisher, M. 2009. Capitalist Realism: Is There No Alternative? Winchester, UK, and Washington, USA: Zero Books
Gill, R. 2009. “Breaking the Silence: The hidden injuries of neo-liberal academia”. In R. Flood and R. Gill (eds.), Secrecy and Silence in the Research Process: Feminist Reflections. London: Routledge). Available at http://www.kcl.ac.uk/artshums/depts/cmci/people/papers/gill/silence.pdf
Gregory, D. 2004. The Colonial Present: Afghanistan, Palestine, Iraq. Oxford: Blackwell
Harvey, D. 1989. The Condition of Postmodernity. Oxford: Blackwell
Jameson, F. 2003. “Future City’, New Left Review 21, 2003, 65-79
Lincoln, B. 2007. Religion, Empire and Torture: The Case of Achaemenian Persia with a Postscript on Abu Ghraib. Chicago & London: University of Chicago Press
McCutcheon, R.T. 2001. Critics Not Caretakers: Redescribing the Public Study of Religion. New York: SUNY Press
Malina, B.J. 1996. The Social World of Jesus and the Gospels. London: Routledge
Myles, R., 2014. The Homeless Jesus in the Gospel of Matthew. Sheffield: Sheffield Phoenix Press.
Sandford, M. 2014. Poverty, Wealth, and Empire: Jesus and Postcolonial Criticism. Sheffield: Sheffield Phoenix Press
Taylor, A. (dir). 2005. Žižek! New York: Zeitgeist Films
Thatcher, M. 1995. The Path to Power. London: Harper Press
Vermes, G. 1973. Jesus the Jew. London: SCM
Winn, A. 2008. The Purpose of Mark’s Gospel: an Early Christian Response to Roman Imperial Power. Tübingen: Mohr Siebeck
Žižek, S. 2010. “Return of the Natives.”’ New Statesman, March 4, http://www.newstatesman.com/film/2010/03/avatar-reality-love-couple-sex
Boer, R., 2009. “University of Utopia.” Stalin’s Moustache, http://stalinsmoustache.wordpress.com/2009/09/25/the-university-of-utopia/
Chomsky, N. 1969. American Power and the New Mandarins: Historical and Political Essays. New York: Pantheon
-- 1973a. “Scholarship and Ideology: American Historians as ‘Experts in Legitimation’.” Social Scientist 1, 20-37
-- 1973b. For Reasons of State. New York: Pantheon
-- 2000. Chomsky on Miseducation. Ed. Donaldo Macedo. Lanham: Rowman & Littlefield
-- 2002. Understanding Power. Ed. P.R. Mitchell and J. Schoeffel. New York: New Press
Crossley, J.G. 2008. Jesus in an Age of Terror: Scholarly Projects for a New American Century. London and Oakville: Equinox.
--2012. Jesus in an Age of Neoliberalism: Quests, Scholarship and Ideology. London: Routledge
-- 2014. Harnessing Chaos: The Bible in English Political Discourse since 1968. London and New York: Bloomsbury/T&T
Clark Fisher, M. 2009. Capitalist Realism: Is There No Alternative? Winchester, UK, and Washington, USA: Zero Books
Gill, R. 2009. “Breaking the Silence: The hidden injuries of neo-liberal academia”. In R. Flood and R. Gill (eds.), Secrecy and Silence in the Research Process: Feminist Reflections. London: Routledge). Available at http://www.kcl.ac.uk/artshums/depts/cmci/people/papers/gill/silence.pdf
Gregory, D. 2004. The Colonial Present: Afghanistan, Palestine, Iraq. Oxford: Blackwell
Harvey, D. 1989. The Condition of Postmodernity. Oxford: Blackwell
Jameson, F. 2003. “Future City’, New Left Review 21, 2003, 65-79
Lincoln, B. 2007. Religion, Empire and Torture: The Case of Achaemenian Persia with a Postscript on Abu Ghraib. Chicago & London: University of Chicago Press
McCutcheon, R.T. 2001. Critics Not Caretakers: Redescribing the Public Study of Religion. New York: SUNY Press
Malina, B.J. 1996. The Social World of Jesus and the Gospels. London: Routledge
Myles, R., 2014. The Homeless Jesus in the Gospel of Matthew. Sheffield: Sheffield Phoenix Press.
Sandford, M. 2014. Poverty, Wealth, and Empire: Jesus and Postcolonial Criticism. Sheffield: Sheffield Phoenix Press
Taylor, A. (dir). 2005. Žižek! New York: Zeitgeist Films
Thatcher, M. 1995. The Path to Power. London: Harper Press
Vermes, G. 1973. Jesus the Jew. London: SCM
Winn, A. 2008. The Purpose of Mark’s Gospel: an Early Christian Response to Roman Imperial Power. Tübingen: Mohr Siebeck
Žižek, S. 2010. “Return of the Natives.”’ New Statesman, March 4, http://www.newstatesman.com/film/2010/03/avatar-reality-love-couple-sex
Published
2014-09-19
Issue
Section
Articles
How to Cite
Crossley, J. (2014). Agency, Structure, Change, Power…and Jesus: A Response to Ian Henderson, Justin Tse and Roland Boer. Bulletin for the Study of Religion, 43(3), 20-29. https://doi.org/10.1558/bsor.v43i3.20
