Tips for Teaching. Name It and Disclaim It
A Tool for Better Discussion in Religious Studies
DOI:
https://doi.org/10.1558/bsor.37113Keywords:
fallacy, medical materialism, religious studiesAbstract
This article proposes a strategy of creating labels for problematic ways doing analysis in religious studies classes. By identifying patterns of weak analysis and naming them, faculty can give students the ability to talk about analysis and become more critical in their approach to religious studies.
References
CNN Wire Staff. 2010. “Graham Disinvited From Prayer Event Over Islam Comments.” CNN.com. http://www.cnn.com/2010/US/04/23/graham.islam.controversy/index.html
Crossan, John Dominic, and Richard G. Watts. 1999. Who is Jesus?: Answers to Your Questions about the Historical Jesus. Louisville, KY: Westminster John Knox Press.
Ehrman, Bart D. 2013. Did Jesus Exist?: The Historical Argument for Jesus of Nazareth. New York: HarperOne.
Fagan, Garrett G. 2010. Archaeological Fantasies: How Pseudoarchaeology Misrepresents the Past and Misleads the Public. London: Routledge.
James, William. 1982. The Varieties of Religious Experience. New York: Penguin Books.
“Obituary: Professor Antony Flew.” 2010. The Scotsman, https://www.scotsman.com/news/obituaries/obituary-professor-antony-flew-1-799918.
Orsi, Robert A. 2001. “Everyday Miracles: The Study of Lived Religion.” In Lived Religion in America: Toward a History of Practice, edited by David D. Hall, 3–21. Princeton: Princeton University Press.
Smith, William Cantwell. 1974. “Comparative Religion: Whither––and Why?” In The History of Religions: Essays in Methodology, edited by Mircea Eliade and Joseph M. Kitagawa, 31–59. Chicago: University of Chicago Press.
Strieber, Whitley, and Jeffrey J. Kripal. 2017. The Super Natural: Why the Unexplained Is Real. New York: Tarcher
Smith, Jonathan Z. 1982. Imagining Religion: From Babylon to Jonestown. Chicago: University of Chicago Press.
Crossan, John Dominic, and Richard G. Watts. 1999. Who is Jesus?: Answers to Your Questions about the Historical Jesus. Louisville, KY: Westminster John Knox Press.
Ehrman, Bart D. 2013. Did Jesus Exist?: The Historical Argument for Jesus of Nazareth. New York: HarperOne.
Fagan, Garrett G. 2010. Archaeological Fantasies: How Pseudoarchaeology Misrepresents the Past and Misleads the Public. London: Routledge.
James, William. 1982. The Varieties of Religious Experience. New York: Penguin Books.
“Obituary: Professor Antony Flew.” 2010. The Scotsman, https://www.scotsman.com/news/obituaries/obituary-professor-antony-flew-1-799918.
Orsi, Robert A. 2001. “Everyday Miracles: The Study of Lived Religion.” In Lived Religion in America: Toward a History of Practice, edited by David D. Hall, 3–21. Princeton: Princeton University Press.
Smith, William Cantwell. 1974. “Comparative Religion: Whither––and Why?” In The History of Religions: Essays in Methodology, edited by Mircea Eliade and Joseph M. Kitagawa, 31–59. Chicago: University of Chicago Press.
Strieber, Whitley, and Jeffrey J. Kripal. 2017. The Super Natural: Why the Unexplained Is Real. New York: Tarcher
Smith, Jonathan Z. 1982. Imagining Religion: From Babylon to Jonestown. Chicago: University of Chicago Press.
Published
2019-04-08
Issue
Section
Articles
How to Cite
Laycock, J., & Mikles, N. (2019). Tips for Teaching. Name It and Disclaim It: A Tool for Better Discussion in Religious Studies. Bulletin for the Study of Religion, 47(3-4), 18-21. https://doi.org/10.1558/bsor.37113