• Jamie L Brummitt University of North Carolina





Barnett, T. (2013) Sacred Relics: Pieces of the Past in Nineteenth-Century America. Chicago: University of Chicago Press.

Benes, P. (1977) The Masks of Orthodoxy: Folk Gravestone Carving in Plymouth County, Massachusetts, 1689–1805. Amherst: University of Massachusetts Press.

Blachowicz, J. (2006) From Slate to Marble: Gravestone Carving Traditions in Eastern Massachusetts, 1770–1870. Evanston: Graver Press.

Brummitt, J. L. (2020a) ‘Sacred relics to-morrow’: the presence of Protestant relics in the mid-nineteenth-century Ohio Valley. Ohio Valley History 20(4): 8–32.

Brummitt, J. L. (2020b) ‘A sacred relic kept’: Protestant relics and ‘the good death’ experience in nineteenth?century America. Body and Religion 4(2): 195–224.

Cray, R. E. (1990) Memorialization and enshrinement: George Whitefield and popular religious culture, 1770–1850. Journal of the Early Republic 10(3): 339–61.

Fletcher, K. (2020) Founding Baltimore’s Mount Auburn Cemetery and its importance to understanding African American burial rights. In A. Amanik and K. Fletcher (eds) Till Death Do Us Part: American Ethnic Cemeteries as Border Uncrossed 129–56. Jackson: University Press of Mississippi.

Halttunen, K. (1982) Confidence Men and Painted Women: A Study of Middle-Class Culture in America, 1830–1870. New Haven: Yale University Press.

Holloway, K. F. C. (2003) Passed On: African American Mourning Stories, A Memorial. Durham: Duke University Press.

Kammen, M. (2010) Digging Up the Dead: A History of Notable American Reburials. Chicago: University of Chicago Press.

Laderman, G. (1996) The Sacred Remains: American Attitudes Toward Death, 1799–1883. New Haven: Yale University Press.

Linden, B. M. G. (1989) Silent City on a Hill: Landscapes of Memory and Boston’s Mount Auburn Cemetery. Columbus: Ohio State University Press.

Lindsey, R. M. (2017) A Communion of Shadows: Religion and Photography in Nineteenth-Century America. Chapel Hill: University of North Carolina Press.

Ludwig, A. I. (1966) Graven Images: New England Stonecarving and Its Symbols, 1650–1815. Middletown: Wesleyan University Press.

Lutz, D. (2011) The dead still among us: Victorian secular relics, hair jewelry, and death culture. Victorian Literature and Culture 39(1): 127–42.

McDannell, C. (1995) Material Christianity: Religion and Popular Culture in America. New Haven: Yale University Press.

Modern, J. L. (2011) Secularism in Antebellum America. Chicago: University of Chicago Press.

Moolman, K. (2020) Dying bodies: bringing mortality home after the Reformation and the Great Transition. Body and Religion 4(2): 225–44.

Promey, S. M. (1993) Spiritual Spectacles: Vision and Image in Mid-Nineteenth-Century Shakerism. Bloomington/Indianapolis: Indiana University Press.

Promey, S. M. (2003) The ‘return’ of religion in the scholarship of American art. Art Bulletin 85(3): 581–603.

Promey, S. M. (2005) Seeing the self ‘in frame’: early New England material practice and Puritan piety. Material Religion 1(1): 10–46.

Promey, S. M. (2014) Religion, sensation, and materiality: an introduction. In S. M. Promey (ed.) Sensational Religion: Sensory Cultures in Material Practice 1–22. New Haven: Yale University Press.

Rainville, L. (2014) Hidden History: African American Cemeteries in Central Virginia. Charlottesville: University of Virginia Press.

Seeman, E. R. (2019) Speaking with the Dead in Early America. Philadelphia: University of Pennsylvania Press.

Seeman, E. R. (2020) Corpses and the Protestant cult of the dead. Body and Religion 4(2): 151–72.

Smith, J. E. (2020) The faces of death: the secularization of mourning and death in the Gilded Age. Body and Religion 4(2): 245–67.

Smith, S. E. (2010) To Serve the Living: Funeral Directors and the African American Way of Death. Cambridge: Harvard University Press.

Walsham, A. (2010) Skeletons in the cupboard: relics after the English Reformation. Past and Present 206(suppl. 5): 121–43.




How to Cite

Brummitt, J. L. (2022). Introduction. Body and Religion, 4(2), 143-150.