‘The body is a tool for remembrance’
healing, transformation, and the instrumentality of the body in a North American Sufi order
DOI:
https://doi.org/10.1558/bar.22888Keywords:
Sufi, Sufism, Islam, healing, ritual, embodimentAbstract
This article is a preliminary analysis of the role of the body in core rituals of a North American branch of the Shadhilyya Sufi order. It draws upon fieldwork conducted between 2016 and 2020 to consider how spiritual healing practices involve the human body sensorily and in experiential, imaginative realms, as conveyed through practitioners’ verbal descriptions of what they feel in the body and how they understand their bodies and the bodies of others. I demonstrate how, in these healing practices, the body is instrumentalized in three key modes – as barometer, controller, and ground of energy – that change the way it is experienced. I argue that the ‘ordinary’ – or, non-extraordinary – body is instrumentalized through these healing modalities to become the site of transformation from spirit to material and material to spirit, and that through this the body emerges as central to everyday, lived Sufi practice. The healings discussed incorporate traditional Muslim devotional practices and long-standing Islamic and Sufi rituals such as dhikr (remembrance, recollection of the divine), recitation of the 99 names of the divine, Qur’anic recitation, cupping, and less traditionally Islamic practices such as acupuncture.
References
Al-Jamal, S. A R. (1994) Music of the Soul. California: Sidi Muhammad Press.
Al-Rawi, R. F. (2015) Divine Names: The 99 Healing Names of the One Love. North Hampton: Interlink Books.
Bashir, S. (2010) Body. In J. Elias (ed.) Key Themes for the Study of Islam 72–92. Oxford: One World.
Bashir, S. (2013) Sufi Bodies: Religion and Society in Medieval Islam. New York: Columbia University Press. https://doi.org/10.7312/columbia/9780231144919.001.0001
Basu, H., and Werbner, P. (eds) (1998) Embodying Charisma: Modernity, Locality, and Performance of Emotion in Sufi Cults. London, New York: Routledge.
Bazzano, E. (2020) A Shadhiliyya Sufi order in America: traditional Islam meets American hippies. In Bazzano, E. and Hermansen, M. (eds) Varieties of American Sufism: Islam, Sufi Ordes, and Authority in a Time of Transition. Albany: SUNY Press.
Bazzano, E., and Hermansen, M. (eds) (2020) Varieties of American Sufism: Islam, Sufi Orders, and Authority in a Time of Transition. Albany: SUNY Press.
Coakley, S. (2000) Introduction: religion and the body. In S. Coakley (ed.) Religion and the Body 1–14. Cambridge: Cambridge University Press.
Csordas, T. (1990) Embodiment as a paradigm for anthropology. Ethos 18(1): 5–47. https://doi.org/10.1525/eth.1990.18.1.02a00010
Culianu, I. P. (1995) Introduction: the body reexamined. In J. M. Law (ed.) Religious Reflections on the Human Body 1–20. Bloomington: Indiana University Press.
Dickson, W. R. (2015) Living Sufism in North America: Between Tradition and Transformation. Albany: SUNY Press.
Dickson, W. R., and Sharify-Funk, M. (2017) Unveiling Sufism: From Manhattan to Mecca. New York: Equinox.
Genn, C. A. (2007) The development of a modern Western Sufism. In M. van Bruinessen and J. D. Howell (eds) Sufism and the ‘Modern’ in Islam 257–78. London: I. B. Taurus. https://doi.org/10.5040/9780755607983.ch-014
Giddens, A. (2013) Modernity and Self-Identity: Self and Society in the Late Modern Age. Cambridge: Polity Press.
Hazard, S. (2013) The material turn in the study of religion. Religion and Society 4(1): 58–78. https://doi.org/10.3167/arrs.2013.040104
Kugle, S. A. (2007) Sufis and Saints’ Bodies: Mysticism, Corporeality and Sacred Power in Islam. Chapel Hill: University of North Carolina Press. https://doi.org/10.5149/9780807872772_kugle
Mauss, M. (1973) Techniques of the body. Economy and Society 2(1): 70–88. https://doi.org/10.1080/03085147300000003
McGuire, M. B. (1990) Religion and the body: rematerializing the human body in the social sciences of religion. Journal for the Scientific Study of Religion 29(3): 283–96. https://doi.org/10.2307/1386459
Merleau-Ponty, M. (2011 [1945]) Phenomenology of Perception. London: Routledge. https://doi.org/10.4324/9780203720714
Morgan, D. (2010) The material culture of lived religion: visuality and embodiment. In J. Vakkari (ed.) Mind and matter: selected papers of Nordik 2009 conference for art historians. Studies in Art History vol. 41, 14–31. Helsinki: Society of Art History.
Morris, D. (2014) Body. In R. Diprose and J. Reynolds (eds) Merleau-Ponty: Key Concepts. Durham: Routledge.
Qureshi, N. A., Ali, G. I., Abushanab, T. S., El-Olemy, A. T., Alqaed, M. S., El-Subai, I. S., and Al-Bedah, A. M. N. (2017) History of cupping (Hijama): a narrative review of literature. Journal of Integrative Medicine (15)3: 172–81. https://doi.org/10.1016/S2095-4964(17)60339-X
Sedgwick, M. (2017) Western Sufism: From the Abbasids to the New Age. New York: Oxford University Press. https://doi.org/10.1093/acprof:oso/9780199977642.001.0001
Sijapati, M. A. (2019) Sufi remembrance practices in the meditation marketplace of a mobile app. In J. H. Fewkes (ed.) Anthropological Perspectives on the Religious Uses of Mobile Apps 19–41. London: Palgrave Macmillan. https://doi.org/10.1007/978-3-030-26376-8_2
Xavier, M. S. (2018) Sacred Spaces and Transnational Networks in American Sufism: Bawa Muhaiyaddeen and Contemporary Shrine Cultures. New York: Bloomsbury Academic. https://doi.org/10.5040/9781350026681