Seeing Afar

Yogic Perception, Extramission, and Intellectual History

Authors

  • Jed Forman Simpson College

Keywords:

Intellectual History, perception, Buddhism, yoga, India

Abstract

“Piercing gazes” or “penetrative stares” are common idioms in English. Yet, on reflection, these phrases oddly suggest an extramissive, projective connotation of vision, countering our learned understanding that sight passively receives light. Nevertheless, these projective connotations are highly intuitive. Exploring Indian debates on yogic perception through a cognitive science lens, this paper argues that extramissive theories of sight constitute our most basic intuitive understanding of vision. Yogis are said to have extra powerful extramissive visual rays that allow them not only to apprehend distant objects but penetrate spiritual truths. Buddhists, by contrast, reject that the senses are extramissive. Still, they retain extramissive connotations when they explain yogic perception as a type of mental—rather than sensorial—feat. The explicit Buddhist rejection of extramission alongside their implicit retention of extramissive metaphors corroborates the thesis that extramission was highly intuitive within an ancient Indic milieu. Indeed, it likely constitutes a pan-human intuition.

References

Babb, Lawrence A. 1981. “Glancing: Visual Interaction in Hinduism.” Journal of Anthropological Research 37: 387–401. https://doi.org/10.1086/jar.37.4.3629835

Bandyopadhyay, Dipali. 1998. “Yogic Perceptions and Omniscience: Some Indian Theories.” University of Calcutta.

Barrett, Justin L. 1999. “Theological Correctness: Cognitive Constraint and the Study of Religion.” Method and Theory in the Study of Religion 11 (4): 325–39. https://doi.org/10.1163/157006899X00078

Baumard, Nicolas, and Pascal Boyer. 2013. “Religious Beliefs as Reflective Elaborations on Intuitions: A Modified Dual-Process Model.” Current Directions in Psychological Science: A Journal of the American Psychological Society 22 (4): 295–300. https://doi.org/10.1177/0963721413478610

Bhikkhu Ñãnamoli, trans. 2010. The Path of Purification. 4th ed. Kandy, Sri Lanka: Buddhist Publication Society.

Chakrabarty, Debasish, ed. 2003. Vaisesika-Sutra of Kanada. New Delhi: D.K. Printworld.

Cottrell, Jane E. 1994. “Development in the Understanding of Perception: The Decline of Extramission Perception Beliefs.” Developmental Psychology 30 (2). https://doi.org/10.1037/0012-1649.30.2.218

Cuttica, Cesare. 2015. “Intellectual History.” In International Encyclopedia of the Social & Behavioral Sciences, 255–61. Elsevier Ltd. https://doi.org/10.1016/B978-0-08-097086-8.62118-9.

Donahue, Amy. 2016. “Reply to the Cowherds: Serious Philosophical Engagement with and for Whom?” Philosophy East and West 66 (2): 621–26. https://doi.org/10.1353/pew.2016.0046.

Dunn, John. 1996. The History of Political Theory and Other Essays. Cambridge {England]: Cambridge University Press. http://catdir.loc.gov/catdir/toc/cam021/95018061.html.

Dvivedi, Vindhyesvariprasada, ed. 1919. The Aphorisms of the Vaiseshika Philosophy by Kanada. Varanasi: Braj Bhushan Das.

Dvivedi, Vindhyesvariprasada., ed. 1984. The Prasastapada Bhashya, With the Commentary Nyayakandali of Sridhara. 2nd ed. Delhi: Sri Satguru Publications.

Eck, Diana L. 1998. Darsan: Seeing the Divine Image in India. 3rd ed. New York: Columbia University Press.

Euclid. 1945. The Optics of Euclid. Translated by Henry Edwin Burton. Journal of the Optical Society of America.

Franco, Eli. 1997. Dharmakirti on Compassion and Rebirth. Vienna: Arbeitskreis für Tibetische und Buddhistische Studien, Universität Wien.

Gonda, Jan. 1969. Eye and Gaze in the Veda. Amsterdam: North Holland Publishing Company.

Guterstam, Arvid, Hope H Kean, Taylor W Webb, et al. 2019. “Implicit Model of Other People’s Visual Attention as an Invisible, Force-Carrying Beam Projecting From the Eyes.” Proceedings of the National Academy of Sciences - PNAS 116 (1): 328–33. https://doi.org/10.1073/pnas.1816581115.

Hara, Minoru. 2006. “A Note on the Sanskrit Word ‘Andha.’” Indo-Iranian Journal 49 (3/4): 273–303. https://doi.org/10.1007/s10783-007-9004-7

Hegel, Georg Wilhelm Friedrich. 1988. Lectures on the Philosophy of Religion: The Lectures of 1827. Translated by Peter Crafts Hodgson and Robert F. Brown. 1st-v. ed. Berkeley: University of California Press.

Hota, K. N. 2015. “Is Sense-Organ Prapyakarin in Perception?” Bulletin of the Deccan College Research Institute 75: 255–62.

Huxley, Aldous. 1946. The Perennial Philosophy. London: Chatto & Windus.

King, Richard. 1999. Indian Philosophy: An Introduction to Hindu and Buddhist Thought. Washington, D.C.: Georgetown University Press.

Lakoff, George, and Mark Johnson. 2003. Metaphors We Live By. Chicago: University of Chicago Press. https://doi.org/10.7208/chicago/9780226470993.001.0001

Laurentius, Andreas. 1938. A Discourse of the Preservation of the Sight: Of Melancholic Diseases; of Rheumes, and of Old Age. Translated by R. Surphlet. London: The Shakespeare Association.

Madhavananda Swami, trans. 1950. The Brhadãranyaka Upanisad: With the Commentary of Sankaracarya. 3rd ed. Mayavati, Almora: Advaita Ashrama.

Meyering, Theo C. 1989. Historical Roots of Cognitive Science: The Rise of a Cognitive Theory of Perception from Antiquity to the Nineteenth Century. Dordrecht: Kluwer Academic.

Mishra, Jwala Prasad, ed. 1920. Siva Mahapurana. Vol. 1. Mumbai: Sri Venkateswar Steam Press.

Miyasaka, Yusho, ed. 1972. “Pramanavarttika-karika: (Sanskrit and Tibetan),” Acta Indologica, 2.

Negi, J. S., ed. 1997. Santanantarasiddhi Karika Tika. Varanasi: Central Institute of Higher Tibetan Studies.

Patañjali, Vedavyasa, Vacaspatimisra, and Balarama. 1908. Patañjali’s Yogasutras: With the Yogabhasya Attributed to Vedavyasa and the Explanation Entitled Tattvavaiçaradi of Vaçaspatimiçra and the Brief Explanation of Balarama. Varanasi: Svami Balarama of Samvat.

’Phags pa shes rab, ed. 1744a. “*Pramanavarttikalankara, Tshad Ma Rnam ’grel Gyi Rgyan.” In Sde Dge Bstan ’gyur, translated by Pandita skal ldan rgyal po, Blo ldan shes rab, and Pandita Kumarasri, Toh. no. 4221, Tshad ma, the:1a–282b. Delhi: Delhi Karmapae Choedhey, Gyalwae Sungrab Partun Khang.

———, ed. 1744b. “*Pramanavarttikalankara, Tshad Ma Rnam ’grel Gyi Rgyan.” In Sde Dge Bstan ’gyur, translated by Pandita skal ldan rgyal po, Blo ldan shes rab, and Pandita Kumarasri, Toh. no. 4221, Tshad ma, te:1b–308a. Delhi: Delhi Karmapae Choedhey, Gyalwae Sungrab Partun Khang.

Piaget, Jean. 1971. The Child’s Conception of the World. Translated by Joan Tomlinson and Andrew Tomlison. London: Routledge & Kegan Paul Ltd.

Pilasse, Chandaratana. 2011. “Divergent Doctrinal Interpretations on the Nature of Mind and Matter in Theravada Abhidhamma: A Study Mainly Based on the Pali and Simhala Buddhist Exegetical Literature.” University of Hong Kong.

Pocock, J. G. A. 2009. Political Thought and History: Essays on Theory and Method. Cambridge [England]: Cambridge University Press.

Popper, Karl. 1974. “Replies to My Critics.” In The Philosophy of Karl Popper, edited by Paul Arthur Schilpp, 2:961–1197. La Salle, IL: Open Court.

Pradhan, Prahlad, ed. 1975. Abhidharmakosabhasyam. Patna: K.P. Jayaswal Research Institute.

Raynaud, Dominique. 1998. “Les normes de la rationalité dans une controverse scientifique:le cas de l’optique médiévale.” L’Année sociologique 48 (2): 447–66.

Rosu, Arion. 1978. Les Conceptions Psychologuqes Dans Les Texts Médicaux Indiens. Paris: De Boccard.

Samdhong Rinpoche, and Vrajvallabh Dwivedi, eds. 1990. “Svadhisthanaprabheda.” Dhih: Journal of Rare Buddhist Texts Research Project 10: 21–24.

Sankrtyayana, Rahula, ed. 2012. Pramanavarttikalankara. SARIT: Enriching Digital Text Collections in Indology. Baden-Württemberg, Germany: University of Heidelberg. https://sarit.indology.info/sarit-pm/works/pramanavarttikalankarabhasya.

Sastri, Dvarikadasa, ed. 1981. Tattvasangraha of Shantaraksita. Vol. 2. Varanasi: Bauddha.

Sastri, Gaurinath, ed. 1982. Nyayamañjari of Jayanta Bhatta with the Commentary of Granthibhanga by Cakradhara. Varanasi: Sampurnanand Sanskrit Vishvavidyalaya.

Schotsman, Irma, ed. 1995. Asvaghosa’s Buddhacarita: The Life of Buddha: Sanskrit Text With Word-by-Word Translation, Melodies for Chanting and Verses in English Grammatical Explanation. 1st ed. Bibliotheca Indo-Tibetica Series ; 31. Saranath, Varanasi: Central Institute of Higher Tibetan Studies.

Sinha, Jadunath. 1934. Indian Psychology: Perception. London: Kegan Paul, Trench, Trubner and Co.

Skinner, Quentin. 2002. Visions of Politics: Visions of Politics: Regarding Method. Vol. 1. Cambridge University Press. https://doi.org/10.1017/CBO9780511790812

Slone, Jason D. 2004. Theological Incorrectness: Why Religious People Believe What They Shouldn’t. Oxford: Oxford University Press. https://doi.org/10.1093/0195169263.001.0001

Smith, Jonathan Z. 1982. Imagining Religion: From Babylon to Jonestown. Chicago Studies in the History of Judaism. Chicago: University of Chicago Press.

Sperber, Dan. 1996. Explaining Culture: A Naturalistic Approach. Malden, MA: Blackwell.

Talmy, Leonard. 1995. “Fictive Motion in Language and ‘Ception.” In Speech, Language, and Communication, edited by Joanne L. Miller and Peter D. Eimas, 211–76. San Diego: Academic Press.

Thakkura, Anantalala, ed. 1987. “Yoginirnayaprakarana.” In Jñanasrimitranibandhavali: Buddhist Philosophical Works of Jñanasrimitra, 2. ed., 324–43. Patna: Kashi Prasad Jayaswal Research Institute.

———, ed. 1997. Savatsyayanabhasyam Gautamiyam Nyayadarsanam. New Delhi: Bharatiyadarsanikanusandhanaparisatprakasitam.

The Cowherds. 2016. “Is ‘Moonshadows’ Lunacy? The Cowherds Respond.” Philosophy East and West 66 (2): 617–21. https://doi.org/10.1353/pew.2016.0042

Thompson, Evan. 2020. Why I Am Not a Buddhist. New Haven: Yale University Press. https://doi.org/10.12987/9780300248708

Tokunaga, Muneo, ed. 2020. Valmiki: Ramayana. Göttingen: Göttingen Register of Electronic Texts in Indian Languages.

Tshul khrims rin chen, ed. 1744a. “*Pramanavarttikakarika, Tshad Ma Rnam ’grel Gyi Tshig Le’ur Byas Pa.” In Sde Dge Bstan ’gyur, Toh. no. 4210, Tshad ma, ce:94a–151b. Delhi: Delhi Karmapae Choedhey, Gyalwae Sungrab Partun Khang.

———, ed. 1744b. “*Samtanantarasiddhi, Rgyud Gzhan Grub Pa Zhes Bya Ba’i Rab Tu Byed Pa.” In Sde Dge Bstan ’gyur, Toh. no. 4219, Tshad ma, ce:355b–59. Delhi: Delhi Karmapae Choedhey, Gyalwae Sungrab Partun Khang.

Vallée Poussin, Louis de la, ed. 1896. Études et texte tantriques: “Pañcakrama.” Gand: H. Engelcke.

Vipasyana Visodhana Vinyasa, ed. 1998. Visuddhimaggo. Vol. 2. 2 vols. Igatapuri, India: Vipassana Research Institute.

Watson, Alex. 2014. “Light as an Analogy for Cognition in Buddhist Idealism (Vijñanavada).” Journal of Indian Philosophy 42 (2–3): 401–21. https://doi.org/10.1007/s10781-013-9192-5

White, David Gordon. 2009. Sinister Yogis. Chicago: The University of Chicago Press. https://doi.org/10.7208/chicago/9780226895154.001.0001

Winer, Gerald A., Jane E. Cottrell, Virginia Gregg, et al. 2002. “Fundamentally Misunderstanding Visual Perception.” American Psychologist 57 (6/7). https://doi.org/10.1037/0003-066X.57.6-7.417

Winer, Gerald A., Aaron W. Rader, and Jane E. Cottrell. 2003. “Testing Different Interpretations for the Mistaken Belief That Rays Exit the Eyes During Vision.” The Journal of Psychology 137 (3): 243–61. https://doi.org/10.1080/00223980309600612.

Woo, Jeson. 2005. “Kamalasila on ‘Yogipratyaksa.’” Indo-Iranian Journal 48 (1–2): 111–21. https://doi.org/10.1007/s10783-005-8905-6

Published

2022-12-24

Issue

Section

Journal of Cognitive Historiography

Categories