Elements of Magic, Esotericism, and Religion in Shaktism and Tantrism in Light of the Shakti Pitha Kamakhya
Keywords:
Assam, Chamunda, Devi, Goddess, India, Kāli, katyayani, Kāmākhyā, Menstruating Goddess, Mother Goddess, Sankaradeva, Tantra, VaishnavismAbstract
India’s northeastern state of Assam (ancient Pragjyotishapur and Kamarupa), known for its goddess shrine, the Devipitha (Seat of the goddess) Kamakhya, has enriched the mosaic of the Indian religious tradition with its unique contribution in Shaktism and Tantrism. Shaktism and Tantrism represent a particular phase of religion which was in the main personal and esoteric. Assam or the northeast of Bengal, is the source from which Shakta-Tantric beliefs and practices found its Austric-Tibetan base around Devipitha Kamakhya and it became a strong Tantric center that remained influential in Bengal, Orissa-centric Eastern regions that resulted in mantra, yantra, çakra, etc.
In this context, this article tries to address some such interesting features of the Mother Goddess Kamakhya and her various transformations.
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