Gayatri in the Modern Era

Ritual Innovation and Universalization of a Mantra

Authors

  • Neil Dalal University of Alberta Author

DOI:

https://doi.org/10.1558/rosa.23214

Keywords:

Hindu Reform Movements, Conversion rituals, Gāyatrī mantra, Hindu identity, reconversion rituals, public mantras

Abstract

The Gayatri is a ubiquitous Vedic verbal ritual formula (mantra) in Brahmanical traditions and the modern period of Hinduism. This essay traces the Gayatri’s changing theological backgrounds, ritual contexts and political uses in the modern period. It seeks to understand the history of the Gayatri’s transformations in modern India, and questions how the Gayatri transitioned from a private initiation ritual in Vedic Brahmanical culture to a popular public mantra. Hindu reform movements at the turn of the twentieth century provide important clues for how the mantra may have become more public, particularly through reconversion rituals (suddhis) to Hinduism regardless of gender, religion, or caste. Reconversion rituals contributed to removing the Gayatri from the jurisdiction of orthodox Brahmanical authorities, and transformed it from a central symbol of twice-born Vedic identity into a broader symbol of Hindu identity. In some cases, the Gayatri is now universalized as a secular mantra in India, though one that maintains tacit Hindu or Indian nationalist identities.

Author Biography

  • Neil Dalal, University of Alberta

    Neil Dalal is Associate Professor of South Asian Philosophy and Religious Thought at the University of Alberta, where he teaches in both the Philosophy Department and the Religious Studies Program.

References

Adcock, C. S. 2014. The Limits of Tolerance: Indian Secularism and the Politics of Religious Freedom. New York: Oxford University Press. https://doi.org/10.1093/acprof:oso/9780199995431.001.0001

Alper, Harvey P. (ed.). 1989. Mantra. Albany, NY: State University of New York Press.

Bauman, Chad. 2013. ‘Hindu-Christian Conflict in India: Globalization, Conversion, and the Coterminal Castes and Tribes.’ The Journal of Asian Studies 72 (3): 633–53. https://doi.org/10.1017/S0021911813000569

Brereton, Joel. 2021. ‘How the Gayatri became the Gayatri.’ In Hannes Fellner, Melanie Malzahn, and Michaël Peyrot (eds), Lyuke wmer ra: Indo-European Studies in Honor of Georges-Jean Pinault: 75–83. New York: Beech Stave Press.

Coward, Harold. 1988. Modern Indian Responses to Religious Pluralism. Albany, NY: SUNY Press.

Coward, Harold and Goa, David. 2004. Mantra: Hearing the Divine in India and America. New York: Columbia University Press. https://doi.org/10.7312/cowa91920

Dalal, Neil. (2023). ‘Selling Gayatri: Questioning Appropriation of a Mantra.’ Journal of Hindu Studies 16: 1–30. https://doi.org/10.1093/jhs/hiad012

——(forthcoming). ‘Spiritual but not Religious Mantra Theologies: Vibrations and Universalism in the Case of Gayatri.’ The International Journal of Hindu Studies.

Dayananda Saraswati, Swami. 1903. Satyarth Prakash. Translated into English by Durga Prasad. Lahore: Virjanand Press.

——1976. Sanskar Vidhi. English translation by Acharya Vaidyanath Shastri. New Delhi: Sarvadeshik Arya Pratinidhi Sabha.

De Michelis, Elizabeth. 2004. A History of Modern Yoga. London: Continuum.

Dikshitar, Ramachandra, V. R. 2003. The Purana Index: Volumes I–III. Delhi: Motilal Banarsidass.

Dravidar Kazhakam v. Chairman, United India Insurance Company Ltd. 10 October 1991: Madras High Court.

Economic Times. 2018. ‘Haryana Government to introduce Gayatri Mantra to school prayers.’ https://economictimes.indiatimes.com/news/politics-and-nation/haryana-government-to-introduce-gayatri-mantra-in-school-prayers/articleshow/63069600.cms (accessed 26 December 2022).

Fanibunda. 1984. Vision of the Divine. Prasanthi Nilayam, Andhra Pradesh: Shri Satya Sai Books and Publications Trust.

Fisher, Elaine. 2017. Hindu Pluralism: Religion and the Public Sphere in Early Modern South India. Oakland, CA: University of California Press. https://doi.org/10.1525/luminos.24

Ghose, Jogendra Chunder. 1901. The English Works of Raja Rammohun Roy, Vol. 1. Calcutta, Srikanta Roy.

Ghose, Jogendra Chunder and Eshan Chunder Bose. 1906. The English Works of Raja Rammohun Roy. Allahabad: Panini Office.

Goldman, Robert. 2017. The Ramayana of Valmiki: An Epic of Ancient India, Volume VII: Uttarakanda. Princeton: Princeton University Press.

Gonda, Jan. 1963. ‘The Indian Mantra.’ Oriens, 16: 244–97. https://doi.org/10.1163/18778372-01601016

——1965. Change and Continuity in Indian Religion. The Netherlands: Mouton & Co. The Hague.

——1976. Visnuism and Saivism: A Comparison. New Delhi: Munshiram Manoharlal.

Graham, J. Reid. 1942. The Arya Samaj as a Reformation in Hinduism with Special Reference to Caste. Yale University Dissertation.

Gupta, Ravi. 2006. ‘Making Space for Vedanta: Canon and Commentary in Caitanya Vaisnavism.’ International Journal of Hindu Studies 10 (1): 75–90. https://doi.org/10.1007/s11407-006-9003-7

Haas, Dominik. 2022. Gayatri: Mantra and Mother of the Vedas. A Philological-Historical Study. University of Vienna Dissertation.

Hannedar, Jürgen. 1997. ‘Vedic and Tantric Mantras.’ Rivista Degli studi orientali 71 (Fasc. 1/4): 147–67.

Hatcher, Brian. 2019. ‘Rekindling the Gayatri Mantra: Rabindranath Tagore and “Our Veda.”’ International Journal of Hindu Studies 23 (3): 239–58. https://doi.org/10.1007/s11407-019-09263-2

Hindustan Times. 2018. ‘After Gita shlokas, now Gayatri Mantra recital in Haryana schools.’ www.hindustantimes.com/india-news/after-gita-shlokas-now-gayatri-mantra-recital-in-haryana-schools/story-lZWt5gHWAKDp9FSfBQSz1M.html (accessed 26 December 2022).

Jamison, Stephanie, and Brereton, Joel (trans). 2014. The Rigveda: The Earliest Religious Poetry of India. 3 vols. New York: Oxford University Press.

Jordens, J. T. F. 1977. ‘Reconversion to Hinduism, the Shuddhi of the Arya Samaj.’ In G. A. Oddie (ed.), Religion in South Asia: Religious Conversion and Revival Movements in South Asia in Medieval and Modern Times: 215–30. Ed. By G. A. Oddie. Columbia, MO: South Asia Books.

——1984. ‘Orthodox and Heresy: Reflections of the 1881 Calcutta Pandit Council.’ In Ganga Ram Garg (ed.), World Perspectives on Swami Dayananda Saraswati: 239–52. New Delhi: Concept Publishing Company.

Kajihara, Mieko. 2018–19. ‘The Sacred Verse Savitri in the Vedic Religion and Beyond.’ Journal of Indological Studies 30–31: 1–36.

Kane, Pandurang Vaman. 1991. History of Dharmasastra: Volume IV. Poona: Bhandarkar Oriental Research Institute.

——1997. History of Dharmasastra: Volume II. Poona: Bhandarkar Oriental Research Institute.

Lal, Krishna. 1971. ‘Savitri—From Samhitas to Grhyasutras.’ Annals of the Bhandarkar Oriental Research Institute 52 (1): 225–29.

Lee, Joel. 2021. Deceptive Majority: Dalits, Hinduism, and Underground Religion. Cambridge: Cambridge University Press. https://doi.org/10.1017/9781108920193

Olivelle, Patrick. 1977. Vasudevasrama Yatidharmaprakasa: A Treatise of World Renunciation (part two). Vienna: De Noblili Research Library. https://doi.org/10.1163/9789004645929

——1999. The Dharmasutras: The Law Codes of Ancient India. New York: Oxford University Press.

——2005. Manu’s Code of Law: A Critical Edition and Translation of the Manava-Dharmasastra. New York: Oxford University Press.

Padoux, André. 2011. Tantric Mantras: Studies on mantrasastra. New York: Routledge. https://doi.org/10.4324/9780203814499

Parpola, Asko. 2000. ‘The Religious Background of the Savitri Legend.’ In Ryutaro Tsuchida and Albrecht Wexler (eds), Haranandalahari. Volume in Honor of Professor Minoro Hara on his Seventieth Birthday: 193-216. Reinbek: Verlag für Orientalistische Fachpublikationen.

Patton, Laurie. 2005. Bringing the Gods to Mind: Mantra and Ritual in Early Indian Sacrifice. Berkeley, CA: University of California Press. https://doi.org/10.1525/9780520930889

Sanderson, Alexis. 1995. ‘Meaning in Tantric Ritual.’ In A. M. Blondeau and K. Shipper (eds), Essais sur le Rituel III (Bibliothéque de l’École des Hautes Études, Sciences Religieuses, Volume CII): 15–95. Louvain-Paris: Peters.

Smith, Brian. 1986. ‘Ritual, Knowledge, and Being: Initiation and Veda Study in Ancient India.’ Numen 33: 65–89. https://doi.org/10.1163/156852786X00093

——1989. Reflections on Resemblance, Ritual, and Religion. New York: Oxford University Press.

——1992. ‘Canonical Authority and Social Classification: Veda and “Varna” in Ancient Indian Texts.’ History of Religions 32 (2):103–25. https://doi.org/10.1086/463320

Smith, Fred. 2016. Review of: Stephanie W. Jamison and Joel P. Brereton, eds. and trans., The Rigveda. Asian Ethnology 75 (1): 249–54. https://doi.org/10.18874/ae.75.1.22

Srinivasan, Doris. 1973. ‘Samdhya: Myth and Ritual.’ Indo-Iranian Journal 15 (3): 161–78. https://doi.org/10.1163/000000073790079125

Tagare, Ganesh Vasudeo. 1981. The Kurma-Purana. Delhi: Motilal Banarsidass.

Thite, G. U. 1987. ‘The Doctrine of Metres in the Veda.’ Annals of the Bhandarkar Oriental Research Institute 64 (1): 425–55.

Timalsina, Sthaneshwar. 2010. ‘Mantra.’ Encyclopedia of Hinduism, Vol. 2. (ed. K. A. Jacobson). Leiden: Brill.

van Nooten, Barend, and Holland, Gary (Eds). 1994. Rig Veda: A Metrically Restored Text with an Introduction and Notes. Cambridge, MA: Harvard University Press.

Vivekananda, Swami. 1920. Raja Yoga. New York: Brentanos.

——1947. The Complete Works of Swami Vivekananda: Vol VII. Mayavati: Advaita Ashrama.

Yelle, Robert A. 2003. Explaining Mantras: Ritual, Rhetoric, and the Dream of a Natural Language in Hindu Tantra. Religion in History, Society, and Culture. New York: Routledge.

Zavos, John. 1999. ‘The Arya Samaj and the Antecedents of Hindu Nationalism.’ International Journal of Hindu Studies 3 (1): 57–81. https://doi.org/10.1007/s11407-999-0008-x

Published

2023-09-03

Issue

Section

Articles

How to Cite

Dalal, N. (2023). Gayatri in the Modern Era: Ritual Innovation and Universalization of a Mantra. Religions of South Asia, 17(2), 118–137. https://doi.org/10.1558/rosa.23214