A Poet with His Philosopher's Hat On

A Preliminary Study of the Philosophical Section In the Seventeenth Canto of Mankha's Srikanthacarita

Authors

  • Chiara Livio Sapienza University of Rome Author

DOI:

https://doi.org/10.1558/rosa.19319

Keywords:

Maṅkha, Śrīkaṇṭhacarita, Kashmir, advaita Śaivism, philosophy, inclusivism

Abstract

The present article is a preliminary study of a section of the seventeenth canto of Mankha's Srikanthacarita, a 'court epic' (mahakavya) in Sanskrit composed during the twelfth century in Kashmir. In the section in question (SKC 17.18-33), the author elaborates a praise of the god in the guise of a philosophical discussion introducing the views of different doctrines, with the scope of establishing the superiority of the 'non-dual' (advaita) Saivism from Kashmir. Mankha, however, does not criticize or diminish the previous traditions but borrows their concepts to enhance his own credo, making the section a successful example of inclusivism. What stands out is Siva's pervasiveness and oneness, which seems to be built upon the model of the philosophical Tantric school of the Pratyabhijna. While presenting the structure of the philosophical section, this study explores the influence of Utpaladeva (c.925-975 ce) and Abhinavagupta (c.975-1025 ce) on Mankha's ideology.

Author Biography

  • Chiara Livio, Sapienza University of Rome

    Chiara Livio obtained a PhD in Asian and African Studies (South Asian section) from Sapienza University of Rome. Her research focuses on Indian poetry (kāvya) and court poems in particular, history of medieval Kashmir and textual criticism.

References

Manuscripts

[B2] = Srikanthacarita. Baroda, Oriental Institute Maharaja Sayajirao. Ms. no. II 8212. Paper, Devanagari script.

[J2] = Srikanthacarita and tika. Jammu, Shri Ranbir Sanskrit Research Institute, Formerly Raghunath Temple Library. Ms. no. 753. Paper, Devanagari script.

[L1] = Srikanthacarita. London, British Library, Formerly India Office Library. Ms. no. 2548. Paper, Devanagari script

[P1] = Srikanthacarita. Pune, Bhandarkar Oriental Research Institute (BORI). Ms. no. 197. Paper, Devanagari script.

[P2] = Srikanthacarita. Pune, Bhandarkar Oriental Research Institute (BORI). Ms. no. 198. Paper, Sarada script.

[P4] = Srikanthacarita. Pune, Bhandarkar Oriental Research Institute (BORI). Ms. no. 200. Paper, Devanagari script.

[S1] = Srikanthacarita. Srinagar, Oriental Research Library. Ms. no. 846.I. Paper, Sarada script.

[S4] = Srikanthacarita. Srinagar, Oriental Research Library. Ms. no. 1194. Paper, Sarada script.

[S5] = Srikanthacarita. Srinagar, Oriental Research Library. Ms. no. 1345. Birchbark, Sarada script.

Primary Sources

Abhijnanasakuntala of Kalidasa. Kale, M. R. (ed.). The Abhijnanasakuntalam of Kalidasa. Delhi: Motilal Banarsidass, 1980.

Brhadaranyakopanisad. Bharati, N. (ed.). Srisankaragramthavalih. Complete works of Sri Sankaracharya in the original Sanskrit. Vol. 10: Brihadaranyakopanishad Bhashya. Madras: Samata Books, 1983.

Haravijaya of Ratnakara. P. Durgaprasad and K. P. Parab (eds), The Haravijaya of Ratnakara with the Commentary of Rajanaka Alaka. Kavyamala vol. 22, Bombay: Nirnaya-Sagara Press, 1890.

Isvarapratyabhijnakarika of Utpaladeva. See Torella 1994.

Kavyadarsa of Dandin. Rangacharya, R. S. (ed.). Kavyadarsa of Dandin. Pune: Bhandarkar Oriental Research Institute, 1938.

Kumarasambhava of Kalidasa. Kale, M. R. (ed.). Kalidasa's Kumarasambhava, Canto1-8, Delhi: Motilal Banarsidass, 1981.

Mulamadhyamakakarika of Nagarjuna. La Vallee Poussin, L. (ed.) Mulamadhyamakarikas de Nagarjuna avec la Prasannapada Commentaire de Candrakirti. St Petersburg: Imprimerie de l'Academie Imperiale des Sciences, 1913.

Nyayasutra of Gautama. Jha, G. N. (ed.). The Nyaya-sutras of Gautama, with the Bhasya of Vatsyayana and the Vartika of Uddyotakara. Delhi: Motilal Banarsidass, 1984.

Padharthadharmasamgraha of Prasastapada. Jha, G. N. (ed.). Padharthadharmasangraha of Prasasta-pada, with the Nyayakandali of Sridhara. Varanasi: Chaukhambha Orientalia, 1982.

Paramarthasara of Abhinavagupta. Chatterji, J.C. (ed.). The Paramartha-Sara by Abhinava Gupta with the commentary of Yogaraja. Srinagar: Research Department, the Kashmir State (KSTS 7), 1916.

Samkhyakarika. Esnoul, A. M. (ed.). Les Strophes de Samkhya (Samkhya-karika) avec le commentaire de Gaudapada. Paris: Societe d'Edition Les Belles Lettres, 1964.

Srikanthacarita of Mankha. Durgaprasada, P.; Paraba, K. P. (eds). (a) 'The Srikanthacarita of Mankhaka, With the Commentary of Jonaraja'. Kavyamala vol. 3. Bombay: Nirnaya Sagara Press. 1887. (b) 'The Srikanthacarita of Mankhaka, With the Commentary of Jonaraja'. Kavyamala vol. 3. Bombay: Tukaram Javaji. 1900 (second revised edition). (c) 'The Srikanthacarita of Mankhaka, With the Commentary of Jonaraja'. Delhi: Motilal Banarsidass, 1983 (reprint).

Tantraloka of Abhinavagupta. Shastri, M. K. (ed.). The Tantraloka of Abhinavagupta with Commentary by Rajanaka Jayaratha, vols. 1-12. Srinagar: Kashmir Series of Texts and Studies, 1918-1938.

Tantrasara of Abhinavagupta. Rama Shastri M. (ed.). The Tantrasara of Abhinava Gupta. Srinagar: Research Department, Jammu and Kashmir State (KSTS 17), 1918.

Vakyapadiya of Bhartrhari. Rau, W. (ed.). Bhartrharis Vakyapadiya. Die Mulakarikas nach den Handschriften herausgegeben und mit einem Pada-index versehen. Wiesbaden: Steiner, 1977.

Vimsika and Vimsikavrtti of Vasubandhu. Silk, J. (ed. and trans.). Materials towards the Study of Vasubandhu's Vimsika (I). Sanskrit and Tibetan Critical Editions of the Verses and Autocommentary, An English Translation and Annotations. Harvard: Harvard University Press, 2016.

Secondary Sources

Acharya, Diwakar. 2013. 'Neti neti: Meaning and Function of an Enigmatic Phrase in the Gargya-Ajatasatru dialogue of "Brhad Aranyaka Upanisad" II.1 and II.3.' Indo-Iranian Journal 56 (1): 3-39. https://doi.org/10.1163/001972412-620402

Bansat-Boudon, Lyne and Kamalesa Datta Tripathi. 2011. An Introduction to Tantric Philosophy: The Paramarthasara of Abhinavagupta with the Commentary of Yogaraja. London: Routledge.

Baumer, Bettina. 2005. 'Attaining the Form of the Void. Sunya in the Vijnana Bhairava.' In Bettina Baumer and John R. Dupuche (eds), Void and Fullness in the Buddhist, Hindu and Christian Traditions. Sunya--Purna--Pleroma: 159-70. New Delhi: D. K. Printworld.

Bhattacharya, Ramakrishna. 2009. Studies on the Carvaka/Lokayata. Firenze: Societa Editrice Fiorentina.

---- 2012. 'Svabhavavada and the Carvaka/Lokayata: A Historical Overview.' Journal of Indian Philosophy 40 (6): 593-614. https://doi.org/10.1007/s10781-012-9168-x

Bhatt, Bhagavatprasad Narvarlal. 1973. Srikanthacaritam: A Study. Baroda: University of Baroda Research Series.

Biardeau, Madeleine. 1964. Theorie de la Connaissance et Philosophie de la Parole dans le Brahmanisme Classique. Paris: Mouton & Co.

Bronkhorst, Johannes. 1991. 'Studies on Bhartrhari, 3: Bhartrhati on Sphota and Universals.' Asiatische Studien 45 (1): 5-18.

---- 2000. 'Abhidharma and Jainism.' In Committee for the Felicitation of Professor Doctor Junsho Kato's Sixtieth Birthday, Nagoya (eds), Abhidharma and Indian Thought: Essays in Honor of Professor Doctor Junsho Kato on His Sixtieth Birthday: 598-58. Tokyo: Shuju-sha. https://doi.org/10.7551/mitpress/2605.003.0004

---- 2001. 'The Peacock's Egg: Bhartrhari on Language and Reality.' Philosophy East and West 51 (4): 474-91. https://doi.org/10.1353/pew.2001.0053

---- 2009. Buddhist Teaching in India. Boston, MA: Wisdom Publications.

Bronner, Yigal. 2007. 'Singing to God, Educating the People. Appaya Diksita and the Function of Stotras.' Journal of the American Oriental Society 127 (2): 113-30.

Cardona, George. 1999. Recent Research in Paninian Studies. Delhi: Motilal Banarsidass.

Deussen, Paul. 1908. The Philosophy of the Upanishads. Edinburgh: T. & T. Clark.

Doniger, Wendy. 1976. The Origins of Evil in Hindu Mythology. Berkeley, CA: University of California Press.

Dundas, Paul. 2002 [1992]. The Jains. London: Routledge.

Eltschinger, Vincent. 2010. 'Dharmakirti.' Revue Internationale de Philosophie 253: 397-440.

Franco, Eli, and Isabelle Ratie (eds). 2016. Around Abhinavagupta: Aspects of the Intellectual History of Kashmir from the Ninth to the Eleventh Century. Berlin: LIT Verlag.

Frauwallner, Erich. 1961. 'Landmarks in the History of Indian Logic.' Wiener Zeitschrift fur die Kunde Sud-und Ostasiens 5: 125-148.

---- 2010. Die Philosophie des Buddhismus: Mit einem Vorwort von Eli Franco und Karin Preisendanz. Berlin: Akademie Verlag.

Freschi, Elisa. 2012. Duty, Language and Exegesis in Prabhakara Mimamsa: Including an Edition and Translation of Ramanujacarya's Tantrarahasya, Sastraprameyapariccheda. Leiden: Brill.

Garfield, Jay L. 1995. The Fundamental Wisdom of the Middle Way: Nagarjuna's Mulamadhyamakakarika. Oxford: Oxford University Press.

---- 2018. 'Nagarjuna.' In Purushottama Bilimoria (ed.), History of Indian Philosophy, ch. 31. New York: Routledge.

Gerow, Edwin. 1971. A Glossary of Indian Figures of Speech. The Hague: Mouton.

Gnoli, Raniero. 1960. Essenza dei Tantra (Tantrasara). Turin: Editore Boringhieri.

---- 1972. Luce delle sacre scritture (Tantraloka). Turin: Classici delle religioni 25.

Gomez, Kashi. 2016. 'Beyond Sacred Landscapes: Poetic Illumination of Local Experience in Mankha's Srikanthacarita.' Unpublished MA thesis, University of California, Berkeley, CA.

Goodall, Dominic. 1998. Bhatta Ramakantha's Commentary on the Kiranatantra (2 vols.). Pondichery: Ecole Francaise d'Extreme Orient.

Hacker, Paul. 1983. 'Inklusivismus.' In Gerhard Oberhammer (ed.), Inklusivismus: Eine indische Denkform: 11-28. Vienna: Institut fur Indologie der Universitat Wien. https://doi.org/10.1017/s0041977x00033759

Hanneder, Jurgen. 1996. 'Kumarasambhava 3.15. Kalidasa's Sources for Saiva Theology.' In Michael Hahn, Jens-Uwe Hartmann and Roland Steiner (eds), Suhrllekhah: Festgabe fur Helmut Heimer: 43-48. Swisttal-Odendorf: Indica et Tibetica Verlag. https://doi.org/10.1163/001972410x520018

---- 1998. Abhinavagupta's Philosophy of Revelation: Malinislokavarttika I, 1-399. Groningen: Egbert Forsten.

---- 2001. 'Sahib Kaul's Presentation of Pratyabhijna Philosophy in His Devinamavilasa.' In Raffaele Torella (ed.), Le Parole e i Marmi: Studi in Onore di Raniero Gnoli nel suo 70 Compleanno: 399-418. Rome: Istituto Italiano per l'Africa e l'Oriente. https://doi.org/10.4000/abstractairanica.34184

Iyer, Subramania. 1965. The Vakyapadiya of Bhartrhari with the Vrtti: Chapter I. Deccan College Building Centenary and Silver Jubilee series 26. Pune: Deccan College Postgraduate and Research Institute.

Jahn, Wilhelm. 1908. Das Saurapuranam: ein Kompendium spatindischer Kulturgeschichte und des Sivaismus. Berlin: De Gruyter.

Jha, Ganga Natha. 1984. The Nyayasutras of Gautama with the Bhasya of Vatsyayana and the Vartika of Uddyotakara. Delhi: Motilal Banarsidass.

Krasser, Helmut. 2011. 'Bhaviveka, Dharmakirti and Kumarila.' In Toru Funayama (ed.), Chugoku-Indo syukyo-shi tokuni bukkyoshi ni okeru syomotsu no ryutsu-denpa to jinbutsu-ido no chiikitokusei, a report of Grant-in-Aid for Scientific Research (B): Project Number 19320010: 193-242. Kyoto: University of Kyoto.

Kreyenborg, Elizabeth. 1929. Der XXV Gesang des Srikanthacaritam: Ein Beitrag zur altindischen Literaturgeschichte. Munster: Philos-Diss.

Livio, Chiara. 2018. 'Cosmic Puja. Sivabhakti in Srikanthacarita V.' Indologica Taurinensia 43-44 (2): 261-84.

---- 2019. 'Devotee, King and Creator: Kailasa as in Srikanthacarita IV.' In Heleen De Jonckheere, Marie-Helene Gorisse and Agnieszka Rostalska (eds), Puspika, Tracing Ancient India, through Texts and Traditions: 69-94. Oxford: Oxbow Books. https://doi.org/10.2307/j.ctv13gvh41

Mandal, Bankim Chandra. 1991. Srikanthacarita, A Mahakavya of Mankhaka. Literary Study with an Analysis of Social, Political and Historical Data of Kashmir of the 12th Century AD. Calcutta: Sanskrit Pustak Bhandar.

Narayanan, Sharda. 2012. Vakyapadiya: Sphota, Jati and Dravya. Delhi: DK Printworld.

Nemec, John. 2011. The Ubiquitous Siva: Somananda's Sivadrsti and His Tantric Interlocutors. New York: Oxford University Press.

Obrock, Luther J. 2015. 'Translation and History: The Development of a Kashmiri Textual Tradition from ca. 1000-1500.' Unpublished PhD thesis, University of California, Berkeley, CA.

Pasedach, Peter. 2011. 'The Haravijaya of Ratnakara and the Commentaries thereon by Utpala and Ratnakantha. Sargas 1 and 2.' Unpublished MA thesis, Universitat Hamburg, Germany.

---- 2017. 'Bhagavatstutivarnana or the Description of the Praise of the Divine: A Critical Edition of Text and Commentaries, and Annotated Translation of the Sixth Canto of Ratnakara's Haravijaya.' Unpublished MA thesis, Universitat Hamburg, Germany.

Pensa, Corrado. 2018. 'Sankhyakarika di Isvarakrsna con il commento di Gaudapada.' In Francesco Sferra (ed.), Filosofie dell'India: Un'antologia di testi: 93-141. Rome: Carocci.

Pollock, Sheldon I. 2001. 'The Death of Sanskrit.' Comparative Studies in Society and History 43 (2): 392-426.

Potter, Karl H. 1977. 'Indian Metaphysics and Epistemology: The Tradition of Nyaya-Vaisesika before Gangesa.' In Karl H. Potter (ed.), Encyclopedia of Indian Philosophies 2: 1-179. Delhi: Motilal Banarsidass. https://doi.org/10.1515/9781400870752-fm

Ratie, Isabelle. 2010. 'The Dreamer and the Yogin: On the Relationship between Buddhist and Saiva Idealisms.' Bulletin of the School of Oriental and African Studies 73 (3): 437-78. https://doi.org/10.1017/s0041977x10000406

---- 2011a. Le Soi et l'Autre: Identite, Difference et Alterite dans la Philosophie de la Pratyabhijna. Leiden: Brill.

---- 2011b. 'Can One Prove that Something Exists Beyond Consciousness? A Saiva Criticism of the Sautrantika Inference of External Objects.' Journal of Indian Philosophy 39: 479-501. https://doi.org/10.1007/s10781-011-9143-y

---- 2013. 'On Reason and Scripture in the Pratyabhijna.' In Vincent Eltschinger and Helmut Krasser (eds), Scriptural Authority, Reason and Action: 375-454. Vienna: Verlag der Osterreichischen Akademie der Wissenschaften. https://doi.org/10.2307/j.ctt1vw0r46.13

---- 2018. 'On the Saddhatusamiksa, a Lost Work Attributed to Bhartrhari: An Examination of Testimonies and a List of Fragments.' Journal of the American Oriental Society 138 (4): 709-41. https://doi.org/10.7817/jameroriesoci.138.4.0709

Saito, Akane. 2020. 'The Theory of the Sphota.' In Alessandro Graheli (ed.), The Bloomsbury Research Handbook of Indian Philosophy of Language: 76-107. London: Bloomsbury Publishing. https://doi.org/10.5040/9781350049154

Sanderson, Alexis. 2005. 'A Commentary on the Opening Verses of the Tantrasara of Abhinavagupta.' In Sadananda Das and Ernst Furlinger (eds), Samarasya. Studies in Indian Arts, Philosophy and Interreligious Dialogue in Honour of Bettina Baumer: 79-138. New Delhi: D. K. Printworld.

---- 2007. 'The Saiva Exegesis of Kahsmir.' In Dominic Goodall and Andre Padoux (eds), Melanges Tantriques a la Memoire d'Helene Brunner: 231-442. Pondichery: Institut Francais de Pondichery. https://doi.org/10.1163/001972409x12645171001659

---- 2009. 'Kashmir.' In Brill's Encyclopedia of Hinduism (vol. 1): 99-126. Leiden: Brill.

Slaje Walter. 2010. 'Neti neti: On the Meaning of an Upanisadic Citation of Some Renown in Hindu Texts and Western Minds.' In Abhandlungen der Geistes und Sozialwissenschaftlichen Klasse 4. Mainz: Akademie der Wissenschaften und der Literatur; Stuttgart: Steiner. https://doi.org/10.3406/reg.1969.1097

---- 2014. Kingship in Kasmir (AD 1148-1459): From the Pen of Jonaraja, Court Pandit to Sultan Zayn al-'Abidin. Halle an der Saale: Universitatsverlag Halle-Wittenberg.

---- 2015. Bacchanal in Himmel und andere Proben aus Mankha. Wiesbaden: Harrassowitz.

Smith, David. 1985. Ratnakara's Haravijaya: An Introduction to the Sanskrit Court Epic. Delhi: Oxford University Press.

Solomon, Esther. 1977-1978. 'Bhatta Udbhata.' In Ramacandra Narayana Dandekara (ed.), Annals of the Bhandarkar Oriental Research Institute, Diamond Jubilee Volume (vols 58-59): 985-92. Pune: Bhandarkar Oriental Research Institute.

Stainton, Hamsa. 2019. Poetry as Prayer in the Sanskrit Hymns of Kashmir. New York: Oxford University Press.

Stein, Marc Aurel. 1900. Kalhana's Rajatarangini, or Chronicle of the Kings of Kashmir. 2 vols. London: Archibald Constable and Co.

Suthren Hirst, Jacqueline. 2005. Samkara's Advaita Vedanta: A Way of Teaching. London: Routledge.

Taber, John. 2010. 'Kumarila's Buddhist.' Journal of Indian Philosophy 38 (3): 279-96.

Torella, Raffaele. 1994. The Isvarapratyabhijnakarika of Utpaladeva, with the Author's Vrtti. Rome: Istituto Italiano per il Medio ed Estremo Oriente.

---- 1999. 'Samkhya as Samanyasastra.' Asiatische Studien 53 (3): 553-62.

---- 2007. 'Studies on Utpaladeva's Isvarapratyabhijna-vivrti, Part IV: Light of the Subject, Light of the Object.' In Birgit Kellner (ed.), Pramanakirtih: Papers Dedicated to Ernst Steinkellner on the Occasion of his 70th Birthday: 925-39. Vienna: Arbeitkreis fur Tibetische und Buddhistische Studien.

---- 2008a. Il pensiero dell'India: Un'introduzione. Rome: Carocci.

---- 2008b. 'From an Adversary to the Main Ally: The Place of Bhartrhari in the Kashmirian Shaiva Advaita.' In Mrinal Kaul and Ashok Aklujkar (eds), Linguistic Traditions of Kashmir: Essays in Memory of Pandit Dinanath Yaksh: 508-24. New Delhi: D. K. Printworld. https://doi.org/10.1515/9783110270655.183

---- 2013. 'Inherited Cognitions: Prasiddhi, Agama, Pratibha, Sabdana. Bhartrhari, Utpaladeva, Abhinavagupta, Kumarila and Dharmakirti in Dialogue.' In Vincent Eltschinger and Helmut Krasser (eds), Scriptural Authority, Reason and Action: 455-80. Vienna: Verlag der Osterreichischen Akademie der Wissenschaften. https://doi.org/10.2307/j.ctt1vw0r46.14

---- 2014. 'Notes on the Sivadrsti by Somananda and its Commentary.' Journal of Indian Philosophy 42: 551-601. https://doi.org/10.1007/s10781-014-9226-7

White, David Gordon. 2011. 'Tantra.' In Brill's Encyclopedia of Hinduism (vol. 3): 574-88. Leiden: Brill.

Published

2021-05-20

Issue

Section

Articles

How to Cite

Livio, C. (2021). A Poet with His Philosopher’s Hat On: A Preliminary Study of the Philosophical Section In the Seventeenth Canto of Mankha’s Srikanthacarita. Religions of South Asia, 14(1-2), 11–40. https://doi.org/10.1558/rosa.19319