The Life of Ramanandi Centres in Varanasi

Authors

  • Daniela Bevilacqua SOAS University of London Author

DOI:

https://doi.org/10.1558/rosa.19308

Keywords:

Āśram, Patronage, Rāmānandī, Vaiṣṇavism, Varanasi

Abstract

The Ramanandi sampraday is a Vaisnava religious order supposedly formed by Ramanand in Varanasi in the fifteenth century. The sampraday, nevertheless, primarily developed and spread in the north-west of India, and Ramanandi centres (re)appeared in Varanasi around the nineteenth century. Although renowned for its Saiva temples and ascetics, Varanasi, indeed, also manifests a Vaisnava nature. Referring to an inquiry on the ascetic groups present in the city led by anthropologists Sinha and Saraswati in the 1960s, this article focuses its attention on Ramanandis centres in the twenty-first century. Following the list of places provided by the two scholars, using local traditions and ethnographic data, the article provides glimpses into the life of ‘subaltern’ Ramanandi temples and asrams, showing how today the survival of local religious centres depends on the support of lay people, who may be attracted by devotion to specific places, but mostly by the charisma and the activities of their leaders and the religious community they are able to create.

Author Biography

  • Daniela Bevilacqua, SOAS University of London

    Daniela Bevilacqua is a South Asianist who received her PhD from Sapienza University of Rome and the University of Paris Nanterre. Her PhD research was published by Routledge under the title Modern Hindu Traditionalism in Contemporary India. She is a Research Associate at SOAS, London. She has written several articles on Hindu asceticism from a historical and ethnographic point of view.

References

Agrawal, Purushottam. 2010. ‘The Impact of Sectarian Lobbyism on Hindi Literary Historiography, the Fascinating Story of Bhagvadacharya Ramanandi.’ In Writing Histories of Modern Languages, Literature and Nationalist Ideology: 209–58. New Delhi: Social Science Press.

Asher, Catherine, and Cynthis Talbot. 2006. India before Europe. Cambridge: Cambridge University Press. https://doi.org/10.1017/CBO9780511808586

Bakker, Hans. 1982. ‘The Rise of Ayodhya as a Place of Pilgrimage.’ Indo-Iranian Journal 24: 103–26. https://doi.org/10.1007/BF00209819

—— 1986. Ayodhya the History from the 7th Century B.C. to the Middle of the 18th Century. Groningen: Groningen Oriental Studies.

Bevilacqua, Daniela. 2018. Modern Hindu Traditionalism in Contemporary India: The Sri Math and the Jagadguru Ramanandacarya in the Evolution of the Ramanandi Sampradaya. Abingdon: Routledge. https://doi.org/10.4324/9781315209128

Broo, Måns. 2003. As Good as God, the Guru in Gaudiya Vaisnavism. Åbo: Åbo Academy University Press.

Burchett, Patton. 2012. ‘Bhakti Religion and Tantric Magic in Mughal India: Kacchvahas, Ramanandis, and Naths, circa 1500–1750.’ PhD dissertation, Columbia University.

Burghart, Richard. 1978. ‘The Founding of the Ramanandi Sampradaya.’ Ethnohistory 25 (2): 121–39. https://doi.org/10.2307/481036

Caracchi, Pinuccia. 1999. Ramananda e lo Yoga dei Sant. Torino: Edizioni dell’Orso.

Clémentin-Ojha, Catherine. Forthcoming 2020. ‘Ascetics’ Right in Early 19th Century Jaipur.’ In Peter Flügel and Gustaaf Houtman (eds.), Asceticism and Power in the Asian Context. London: Routledge.

Clémentin-Ojha, Catherine, and Sharad Chandra Ojha. 2009. ‘The Royal Patronage of Roving Ascetics in Mid-Nineteenth Century Rajputana.’ In Heidi Rika and Maria Pauwels (eds.), Patronage and Popularisation, Pilgrimage and Procession: Channels of Transcultural Translation and Transmission in Early Modern South Asia: 149–65. Wiesbaden: Harrassowitz Verlag.

Cohn, Bernard. 1987. ‘The Census, Social Structure and Objectification in South Asia.’ In An Anthropologist among the Historians and Other Essays: 224–54. Delhi: Oxford University Press.

Copeman, Jacob, and Aya Ikegame. 2012. The Guru in South Asia, New Interdisciplinary Perspectives. London: Routledge. https://doi.org/10.4324/9780203116258

Desai, M. 2007. ‘Resurrecting Banaras: Urban Space, Architecture and Religious Boundaries.’ PhD dissertation, Berkeley University, CA.

Eck, Diana. 1982, Banaras, City of Light. New York: Random House.

Goswamy, B. N., and J. S. Grewal, 1967. The Mughals and the Jogis of Jakhbar. Shimla: Indian Institute of Advanced Studies.

Ghurye, S. Govind. 1964. Indian Sadhus. Bombay: Bombay Popular Prakashan.

Hari Shankar. 1996. Kasi ke Ghat Kalatmak evam Sanskrtik Adhyayan. Varanasi: Visvavidyalay Prakasan.

Horstmann, Monika. 2002. ‘The Ramanandi of Galta.’ In Lawrence A. Balel (ed.), Multiple Histories: Culture and Society in the Study of Rajastan: 144–47. New Delhi: Rawat Publication.

Horstmann, Monika. Forthcoming 2020. ‘Power and Status: Ramanandi Warrior Ascetics in 18th- Century Jaipur.’ In Peter Flügel and Gustaaf Houtman (eds.), Asceticism and Power in the Asian Context. London: Routledge.

Kasturi, Malavika. 2009. ‘Asceticising Monastic Families: Ascetic Genealogies, Property Feuds and Anglo-Hindu Law in Late Colonial India.’ Modern Asian Studies 43 (5): 1039–83. https://doi.org/10.1017/S0026749X08003843

Lorenzen, David. 2006. ‘The life of Kabir in Legend.’ In David Lorenzen (ed.), Who invented Hinduism? Essay on Religion in History: 102–19. New Delhi: Yoda Press.

Lutgendorf, Philip. 1989. ‘Ram’s Story in Shiva’s City: Public Arenas and Private Patronage.’ In Sandria B. Freitag (ed.), Culture and Power in Banaras: Community, Performance, and Environment, 1800-1980: 34–61. Berkeley, CA: University of California Press.

Moran, Arik. 2013. ‘Toward a History of Devotional Vaishnavism in the West Himalayas: Kullu and the Ramanandis, c. 1500–1800.’ Indian Economic Social History Review 50 (1): 1–25. https://doi.org/10.1177/0019464612474165

Nanda, Meera. 2009. The God Market: How Globalization Is Making India more Hindu. Delhi: Random House.

Paramasivan, Vasudha. 2010. Between Text and Sect: Early Nineteenth Century Shifts in the Theology of Ram. UC Berkeley Electronic Theses and Dissertation.

Pinch, William. 1996a. Peasants and Monks in British India. Berkeley, CA: University of California Press.

—— 1996b. ‘Reinventing Ramanand: Caste and History in Gangetic India.’ Modern Asian Studies 30 (3): 549–71. https://doi.org/10.1017/S0026749X00016590

—— 1999. ‘History, Devotion and the Search for Nabhadas of Galta.’ In Ali Daud (ed.), Invoking the Past: The Uses of History in South Asia: 367–99. New Delhi: Oxford University Press.

—— 2006. Warrior Ascetics and Indian Empires. Cambridge: Cambridge University Press.

Prinsep, James. 1833. Benares Illustrated in Series of Drawings. Varanasi: Vishwavidyalaya Prakashan.

Ramcaritracarya, P. 1971. ‘Sarvbhoma Panditraj Swami Sri Bhagavadacarya Ji Maharaj.’ In Swami Bhagavadacarya Satabdi Smrti Granth: 110–11. Hindi Vibhag.

Sinha, Surajit, and Baidyanath Saraswati. 1978. Ascetics of Kashi, an Anthropological Exploration. Varanasi: Bhargava Bhushan Press.

Srivastav, S. 1991. ‘How the British Saw the Issue.’ In Sarvepalli Gopal (ed.), Anatomy of a Confrontation, Ayodhya and the Rise of Communal Politics in India: 38–57. Delhi: Penguin Books India.

Stoker, Valerie. 2016. Polemics and Patronage in the city of Victory. Berkley, CA: University of California Press. https://doi.org/10.1525/9780520965461

Tavernier, Jean-Baptiste. 1889. Travels in India. Vol. 2. London: Macmillan.

Tiwari, Maruti Nandan. 2001. ‘Sri Math (Ramanandacarya Pith): Itihasik Drstikon.’ In Sri Math Prakas: 29–32. Bhopal: Madhya Pradesh Sarkar.

van der Veer, Peter. 1998. Gods on Earth, The Management of Religious Experience and Identity in a North Indian Pilgrimage Centre. London: The Athlone Press.

Watson, John F., and John W. Kaye. 1868–1875. The People of India: A Series of Photographic Illustrations, with Descriptive Letterpress, of the Races and Tribes of Hindustan, Originally Prepared under the Authority of the Government of India and Reproduced by Order of the Secretary of State for India in Council. London: India Museum.

Wilson, H. Hayman. 1846. Sketch of the Religious Sects of the Hindus. Calcutta: Bishop’s College Press.

Published

2021-02-16

Issue

Section

Articles

How to Cite

Bevilacqua, D. (2021). The Life of Ramanandi Centres in Varanasi. Religions of South Asia, 13(2), 130–159 . https://doi.org/10.1558/rosa.19308