Does the Age Make the King or the King Make the Age? Exploring the Relationship between the King and the Yugas in the Mahabharata

Authors

  • Lynn Thomas Roehampton University Author

DOI:

https://doi.org/10.1558/rosa.v1i2.183

Keywords:

King, Mahabharata, metaphor, time, yuga

Abstract

This article explores different ways in which the assertion that the king makes the age can be understood. It begins by examining the seemingly obvious interpretation of these statements as metaphors to stress the importance of the king, and points out that there are a number of conceptual and textual problems with this. The remainder of the article goes on to explore the possibility that they may have been intended literally. The surprisingly frequent presentations of the idea in the Mahabharata are examined in more detail, and these are then contextualized against a broader understanding of the king’s role and the nature of time found there and in earlier texts. The dichotomy between ‘temporal’ yugas and ‘royal’ yugas that underpins a reading of the statement as metaphor is also examined, and found not to be viable. The article concludes that it is highly probable that the assertion that the king is responsible for the yuga was intended literally, at least in the early stages of the idea, and that this concept reflects the complex understanding of both the king, and time, found in the early Indian texts.

Author Biography

  • Lynn Thomas, Roehampton University

    School of Arts, Roehampton University

References

Primary Texts

Mahabharata. V. S. Sukthankar, et al. (eds). 1933–1959. The Mahabharata: For the First Time Critically Edited. 24 vols.; Poona: Bhandarkar Oriental Research Institute.

Satapatha Brahmana. 1963. The Satapatha-Brahmana, According to the Text of the Madhyandina School. Trans. J. Eggeling; Sacred Books of the East, vols. 11, 26, 41, 42, 44; Delhi: Matilal Banarsidass.

Secondary Sources

Biardeau, Madeleine. 1976. ‘Études de mythologie hindoue: 4. Bhakti et avatara.’ Bulletin de l’École Française d’Éxtrême-Orient 63: 87-237.

–1978. ‘Études de mythologie hindoue: 5. Bhakti et avatara.’ Bulletin de l’École Française d’Éxtrême- Orient 65: 111-263.

–1997. ‘Some Remarks on the Links between the Epics, the Puranas and their Vedic Sources.’ In Oberhammer, Gerhard, (ed.), Studies in Hinduism: Vedism and Hinduism: 69-173. Vienna: Verlag der Österreichischen Akademie der Wissenschaften.

Fitzgerald, James, (trans.). 2004. The Mahabharata, vol. 7: 11, The Book of the Women; 12, The Book of the Peace, Part One. Chicago: University of Chicago Press.

Gombrich, Richard. 1975. ‘Ancient Indian Cosmology.’ In Blacker, Carmen, and Loewe, Michael, (eds), Ancient Cosmologies: 110-42. London: Allen and Unwin.

Gonda, Jan. 1984. Prajapati and the Year. Amsterdam and New York: North-Holland Publishing Company.

González-Reimann, Luis. 2002. The Mahabharata and the Yugas: India’s Great Epic Poem and the Hindu System of World Ages. New York: Peter Lang.

Heesterman, Jan. 1957. The Ancient Royal Consecration. The Hague: Brill.

–1985. The Inner Conflict of Tradition. Essays in Indian Ritual, Kingship, and Society. Chicago: University of Chicago Press.

Hiltebeitel, Alf. 1976. The Ritual of Battle: Krishna in the Mahabharata. Albany, NY: State University of New York Press.

–2001. Rethinking the Mahabharata: A Reader’s Guide to the Education of the Dharma King. Chicago: University of Chicago Press.

Kane, Pandurang. 1946. History of Dharmasastra: Ancient and Medieval Religious Civil Law. Vol. 3; Poona: Bhandarkar Oriental Research Institute.

Kloetzli, Randy, and Hiltebeitel, Alf. 2004. ‘Kala.’ In Mital, Sushil, and Thursby, Gene, (eds), The Hindu World: 553-86. New York and London: Routledge.

Koskikallio, Petteri. 1994. ‘When Time Turns: Yugas, Ideologies, Sacrifices.’ Studia Orientalia 73: 253-71.

Lipner, Julius. 2004. ‘On Hinduism and Hinduisms: The Way of the Banyan.’ In Mittal, Sushil, and Thursby, Gene, (eds), The Hindu World: 9-34. New York and London: Routledge.

Pocock, David. 1964. ‘The Anthropology of Time-reckoning.’ Contributions to Indian Sociology 7: 18-29.

Silburn, Lilian. 1955. Instant et cause: le discontinue dans la pensée philosophique de l’Inde. Paris: J. Vrin.

Smith, Brian. 1989. Reflections on Resemblance, Ritual, and Religion. New York and Oxford: Oxford University Press.

Vassilkov, Yaroslav. 1999. ‘Kalavada (the Doctrine of Cyclical Time) in the Mahabharata and the Concept of Heroic Didactics.’ In Brockington, Mary, and Schreiner, Peter, (eds), Composing a Tradition: Concepts, Techniques and Relationships (Proceedings of the First Dubrovnik International Conference on the Sanskrit Epics and Puranas): 17-33. Zagreb: Croatian Academy of Arts and Sciences.

Published

2007-12-14

Issue

Section

Articles

How to Cite

Thomas, L. (2007). Does the Age Make the King or the King Make the Age? Exploring the Relationship between the King and the Yugas in the Mahabharata. Religions of South Asia, 1(2), 183-201. https://doi.org/10.1558/rosa.v1i2.183