Editorial
DOI:
https://doi.org/10.1558/rosa.v2i2.103Keywords:
puranic studies, HinduismReferences
Bhaktivedanta Swami, A. C. 1972. Bhagavad-gita As It Is. New York: Collier Books.
Matchett, Freda. 1981. ‘The Teaching of Ramakrishna in Relation to the Hindu Tradition and as Interpreted by Vivekananda.’ Religion 11: 171–84. doi:10.1016/S0048-721X(81)80015-2
—1993. ‘The Pervasiveness of Bhakti in the Bhagavata Purana.’ In Karel Werner (ed.), Love Divine: Studies in Bhakti and Devotional Mysticism: 95–115. Richmond, Surrey: Curzon Press.
—1996. ‘The Harivamsa: Supplement and Independent Text.’ Journal of Vaishnava Studies 4: 139–50.
—2001. Krsna: Lord or Avatara? The Relationship between Krsna and Visnu in the Context of the Avatara Myth as Presented by the Harivamsa, the Visnupurana and the Bhagavatapurana. Richmond, Surrey: Curzon.
—2003. ‘The Puranas.’ In Gavin Flood (ed.), The Blackwell Companion to Hinduism: 129-43. Oxford: Blackwell.
Richman, Paula (ed.). 1991. Many Ramayanas: The Diversity of a Narrative Tradition. Berkeley, CA: University of California Press and New Delhi: Oxford University Press.
—2001. Questioning Ramayanas, a South Asian Tradition. Berkeley, CA: University of California Press and New Delhi: Oxford University Press.