The Cult of Afro-Brazilian and Indigenous Gods in Brazilian Wicca: Symbols and Practices
DOI:
https://doi.org/10.1558/pome.v16i2.26918Keywords:
Afro-Brazilian religions, Brazil, Indigenous religions in Brazil, Wicca.Abstract
This paper is a field report based on ethnographic data collected at two Brazilian Wicca meetings held in March and July 2014, in São Paulo and Brasilia, respectively. Both meetings celebrated Brazilian goddesses. This paper analyses this use and adaptation of local religious elements by Brazilian Wiccans. The religion arrived in Brazil during the 1980s, and today there are many Wicca covens and local traditions. This research focuses on one of these, the Brazilian Dianic Tradition. Led by Mavesper Cy Ceridwen, today this tradition has forty-eight priests and priestesses. Its magical family runs Abrawicca, a civil association that holds public Wicca rituals in five different Brazilian cities. They also organize the gatherings described in this paper. I present some of their practices, with a particular focus on the adaptation of Afro-Brazilian and native Indigenous gods and rituals by Brazilian Wiccans.References
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Bakke, Rachel. “Tem Orixá no Samba: Clara Nunes e a presença do Candomblé e da Umbanda na Música Popular Brasileira.” Religião e Sociedade 27 (2007): 85–113. http://dx.doi.org/10.1590/S0100-85872007000200005.
Bastide, Roger. O Candomblé da Bahia, Rito Nagô. São Paulo: Companhia das Letras, 2001.
Bezerra, Karina Oliveira. A Wicca No Brasil: adesão e permanência dos adeptos na região metropolitana do Recife. MA diss. Catholic University of Pernambuco, 2012.
D’andrea, Anthony .O Self Perfeito e a Nova Era. Individualismo e reflexividade em religiosidades pós-tradicionais. São Paulo: Loyola, 2000.
Ceridwen, Mavesper Cy, ed. Práticas de Wicca Brasil: Guia de Rituais para Deusas Brasileiras. http://www.tradicaodianicadobrasil.com.br/2014/08/ola.html.
——. Wicca Brasil: Guia de Rituais das Deusas Brasileiras. São Paulo: Gaia, 2003.
Cordovil, Daniela. “On the Border between Culture and Religion: Public Policies for Afro-Brazilian Religions in Brazil.” Vibrant 1, no. 2 (2014): 267–92. http://dx.doi.org/10.1590/s1809-43412014000200010
Geertz, Clifford. The Interpretation of Cultures. New York: Basic Books, 1973.
Giddens, Anthony. The Consequences of Modernity. Cambridge: Polity Press, 1991.
Hall, Stuart. A Identidade cultural na pós-modernidade. São Paulo: DP&A, 2006.
Ortiz, Renato. A Morte Branca do Feiticeiro Negro. Umbanda e Sociedade Brasileira. 2ª. Ed. São Paulo: Brasiliense, 1991.
Pike, Sarah. Earthy Bodies, Magical Selves: Contemporary Pagans and the Search for Community. London and Berkeley: University of California Press, 2001.
——. New Age and Neopagan Religions in America (Columbia Contemporary American Religion Series). New York: Columbia University Press, 2004.
Prieto, Claudney. Wicca para todos. São Paulo: Alfabeto, 2013.
Silva, Vagner Gonçalvez da/“Entre a Gira de Fé e Jesus de Nazaré: relações socioestruturais entre neopentecostalismo e religiões afro-brasileiras.” In Intolerância Religiosa. Impactos do neopentecostalismo no campo religioso afro-brabrasileiro, edited by Vagner Gonçalves da Silva, 191–260. São Paulo: Edusp, 2007.
Published
2015-08-25
Issue
Section
Field Report
How to Cite
Cordovil, D. (2015). The Cult of Afro-Brazilian and Indigenous Gods in Brazilian Wicca: Symbols and Practices. Pomegranate, 16(2), 239-252. https://doi.org/10.1558/pome.v16i2.26918
