Translating Azusa
Decentering Pentecostal History
DOI:
https://doi.org/10.1558/pent.31907Keywords:
relationality, multiplicity, doing ethics, translationAbstract
This response discusses Keri Day’s contribution “Queering Azusa” from the vantage point of an Africa-related study of religion. It raises three questions regarding “queer Azusa”: The first is about the generalizability of Azusa as a queer theological resource; the second about the limitations of queering as a liberative register in African Pentecostal contexts; and the third about the im/possibility of constructing a genealogy while considering multiplicity. Acknowledging Day’s decolonial approach, the response points out that a focus on queer Azusa might rather reproduce coloniality by subordinating the multitude of social realities and practices to a single model. It thus argues for the decentering of Pentecostal history and an understanding of multiplicity that emphasizes relationality, emergences and continuous transformations.
References
Barad, Karen. 2007. Meeting the Universe Halfway: Quantum Physics and the Entanglement of Matter and Meaning. Durham, NC: Duke University Press.
Chitando, Ezra and Adriaan van Klinken. 2021. Reimagining Christianity and Sexual Diversity in Africa. Oxford: Oxford University Press.
Day, K. 2025. “Queering Azusa: Towards Pentecostal Fugitivity.” PentecoStudies 23(1): 41–56.
Diagne, Souleymane Bachir. 2023. “For a Truly Universal Universal.” In Achille Mbembe and Felwine Sarr (eds.), To Write the Africa World, 266–76. Cambridge: Polity.
Escobar, Arturo. 2018. Designs for the Pluriverse: Radical Interdependence, Autonomy, and the Making of Worlds. Durham, NC: Duke University Press.
Heuser, Andreas. 2021. “Outlines of a Pentecostal Dominion Theology.” In Leandro L. B. Fontana and Markus Luber (eds.), Political Pentecostalism: Weltkirche und Mission, 17, 187–246. Regensburg: Pustet.
Law, John. 2015. “What’s Wrong with a One-World World?” Distinktion: Journal of Social Theory 16(1): 126–39.
Mampane, Tumi. 2023. Pentecostal Charismatic Women in South Africa: Constructions of Femininity in Alexandra Township. Capetown, Pretoria: HSRC Press.
Parsitau, Damaris. 2012. “Agents of Gendered Change: Empowerment, Salvation and Gendered Transformation in Urban Kenya.” In Dena Freeman (ed.), Pentecostalism and Development. Churches, NGOs and Social Change in Africa, 203–221. Basingstoke: Palgrave Macmillan.
Phiri, Isabel A. and Ezra Chitando. 2023. “Women’s Transformative Leadership and Africa’s Holistic Development: The Role of the Churches.” In M. Manyonganise, E. Chitando, and S. Chirongoma (eds.), Women, Religion and Leadership in Zimbabwe, 2, 19–34. Cham: Palgrave Macmillan.
Povinelli, Elizabeth A. 2014. Geontologies of the Otherwise. Society for Cultural Anthropology. Electronic document, https://culanth.org/fieldsights/geontologies-of-the-otherwise; accessed June 26, 2024.
Soothill, Jane. 2007. Gender, Social Change and Spiritual Power: Charismatic Christianity in Ghana. Leiden: Brill.
Soothill, Jane. 2014. “Gender and Pentecostalism in Africa.” In Martin Lindhardt (ed.), Pentecostalism in Africa: Presence and Impact of Pneumatic Christianity in Postcolonial Societies, 191–219. Leiden: Brill.
Spies, Eva and Paula Schrode. 2020. “Religious Engineering: Exploring Projects of Transformation From a Relational Perspective.” Religion 51(1): 1–18. https://doi.org/10.1080/0048721X.2020.1792053