The Origins of the Pentecostal Movement in Iran

History and Narration

Authors

  • Marcin Rzepka Jagiellonian University

DOI:

https://doi.org/10.1558/pent.20001

Keywords:

Iran, Urmia, Pentecostal origins, Assyrians, personal narratives, Andrew Urshan, Benjamin Alexander, Thomas Nasseri

Abstract

This article aims at providing an analysis of the roots and the early development of the Pentecostal movement among the Assyrians in Iran. It is focused on the autobiographical narratives delivered by Andrew Urshan, Benjamin Alexander and Thomas Nasseri. Although produced in different times and for different purposes, their narratives refer to the beginnings of Pentecostalism on the Iranian soil. The description of the spread of the Pentecostal ideas provided in the narratives has been contextualized in reference to the social and political changes occurring in Iran at the beginning of the twentieth century, before and during the First World War. Special attention has been paid to the migratory experiences of the early Assyrian Pentecostals as well as to the transformation of the Church of the East tradition. The article discusses the problem of cultural adaptation of Pentecostalism among Assyrians and emphasizes the fact that the movement was perceived as a factor for unifying the whole Assyrian community. This is mainly due to the fact that the movement was initiated and narrated by native Assyrian Christians rather than American missionaries. This makes Iranian Pentecostalism a rather special case in the Pentecostal history of the non-Western world.

References

Alexander, B. A. Massacre: A Great Deliverance: A Story of my Life. Modesto, CA: West Coast Publishing House, 1950.

Anderson, A. H. An Introduction to Pentecostalism. Cambridge: Cambridge University Press, 2004.

Anderson, A. H. Spreading Fires: The Missionary Nature of Early Pentecostalism. London: SCM Press, 2007.

Becker, A. H. Revival and Awakening: American Evangelical Missionaries in Iran and the origin of Assyrian nationalism. Chicago, IL: The University of Chicago Press, 2015.

Blumhofer, E. L. “Urban Pentecostalism: Chicago, 1906–1912”. In H. W. Carter and L. R. Porter (eds.), Turning Points in the History of American Evangelicalism. Grand Rapids, MI: Wm. B. Eerdmans, 2017, pp. 154–79.

Board of Foreign Mission of the Presbyterian Church. Report on India and Persia of the Deputation: Sent by the Board of Foreign Missions of Presbyterian Church in the USA to Visit these Fields in 1921–22. New York: The Board of Foreign Mission of the Presbyterian Church, 1922.

Boddy, A. “Transatlantic Experiences” Confidence 6.3 (March 1913), p. 60.

Browne, E. G. The Persian Revolution 1905–1909. Cambridge: Cambridge University Press, 1910.

Campbell, E. Y. Yesterday’s Children. Traralgon, Australia: E. Campbell, 1998.

Coan, F. G. Yesterdays in Persia and Kurdistan. Claremont, CA: Saunders Studio Press, 1939.

Cutts, E. L. The Assyrian Christians: Report of a Journey, Undertaken by the Desire of His Grace the Archbishop of Canterbury and His Grace the Archbishop of York to the Christians in Koordistan and Oroomiah. London: Richard Clay & Sons, 1877.

Dabashi, H. Persophilia. Persian Culture on the Global Scene. Cambridge, MA: Harvard University Press, 2015.

Ishaya, A. “Settling into Diaspora: A History of Urmia Assyrians in the United States”. Journal of Assyrian Academic Studies 20.1 (2006), pp. 3–27.

Macuch, R. Geschichte der spät- und neusyrischen Literatur. Berlin: De Gruyter, 1976.

Makko, A. “Discourse, Identity and Politics: A Transnational Approach to Assyrian Identity in the Twentieth Century”. In Ö. A. Certez, S. G. Donabed and A. Makko (eds), The Assyrian Heritage: Threads of Continuity and Influence. Uppsala: Uppsala University, 2012, pp. 297–314.

Malech, G. G. History of the Syrian Nation and the Old Evangelical-Apostolic Church of the East. Minneapolis, MN: N. G. Malech, 1910.

Mirza, J. W. An Assyrian Dream: The Mirza Family Story. Bloomington, IN: Xlibris Corporation, 2012.

Naby, E. “The Assyrian Diaspora: Cultural Survival in the Absence of State Structure”. In T. Atabaki and S. Mehendale (eds), Central Asia and the Caucasus: Transnationalism and Diaspora. New York: Routledge, 2005, pp. 214–30.

Naby, E. “Putting Assyrians into Middle East Literature: Memories and Novel”. Middle East Studies Association Bulletin 41.1 (2007), pp. 37–42. https://doi.org/10.1017/S0026318400051397

Nasseri, T. The Rocky Road of My Christian Life [s.l.: s.n.].

Newberg, E. N. The Pentecostal Mission in Palestine: The Legacy of Pentecostal Zionism. Eugene, OR: Pickwick Publications, 2012.

Perkins, J. A Residence of Eight Years in Persia among the Nestorian Christians with Notice of the Muhammedans. Andover: Allen Morril & Wardwell Publisher, 1843.

Platt, M. S. The War Journal of a Missionary in Persia. New York: The Board of Foreign Missions of the Presbyterian Church, 1915.

Pulikottil, P. “One God, One Spirit, Two Memories: A Postcolonial Reading of the Encounter between Western Pentecostalism and Native Pentecostalism in Kerala”. In Veli-Matti Kärkkäinen (ed.), The Spirit in the World: Emerging Pentecostal Theologies in Global Contexts. Grand Rapids, MI: Wm. B. Eerdmans, 2009, pp. 69–88.

Richter, J. A History of Protestant Mission in the Near East. New York: Revell, 1910.

Rzepka, M. Prayer and Protest: The Protestant Communities in Revolutionary Iran. Krakow: UNUM Press, 2017.

Segraves, D. L. Andrew Urshan: A Theological Biography. Luxington: Emeth Press, 2017.

Shahbaz, Y. H. The Rage of Islam. Philadelphia, PA: Judson Press, 1918.

Shoumanov, V. Assyrians in Chicago. Charleston, SC: Arcadia Publishing, 2001.

Stepanov, V. A. Rossiya v ogne Pyatidesyatnitsy [Russia in the Fire of Pentecost]. Sankt-Peterburg: Biblia dla Vsiekh, 2020.

Stoddard, D. T. Narrative of the Late Revival among the Nestorians. Read at Oroomiah, Persia at the Anniversary of the Mission. Boston, 1847.

Tamaddon, M. Ouza’-e Iran dar jang-e avval ya tarikh-e Rezaiye [Situation of Iran during the First World War or the History of Rezaiye]. Tehran 1350 [1971].

Thomas, A. S. “Life Stories and Historical Analysis, in Research Methods for History”. In S. Gunn and L. Faire (eds), Research Methods for History. Edinburgh: Edinburgh University Press, 2012, pp. 101–17.

Urshan, A. “On the Persia! Open Door Among the Mohammedans”. The Latter Rain Evangel (September 1913), p. 2.

Urshan, A. “From Our Missionary in Persia”. The Latter Rain Evangel (April 1914), p. 17.

Urshan, A. “Pentecost in Persia”. The Weekly Evangel (2 September 1916), p. 6.

Urshan, A. “Distress of the Nations”. The Latter Rain Evangel 12 (December 1916), p. 13.

Urshan, A. Pentecost as it was in the early 1900’s. Portland, 1987.

Urshan, A. The Life Story of Andrew Bar David Urshan: An Autobiography of the Author’s First Forty Years. Portland, 1982.

Urshan, B. Survivor. The Life Story of Benjamin D. Urshan. Hazelwood: Word Aflame Press, 1990.

Wilmshurst, D. The Martyred Church: A History of the Church of the East. London: East & West Publishing, 2011.

Wilson, S. G. “The Russian Occupation of Northern Persia”. The Moslem World 3.4 (1913), pp. 339–49. https://doi.org/10.1111/j.1478-1913.1913.tb00217.x

Published

2022-07-27

Issue

Section

Articles

How to Cite

Rzepka, M. (2022). The Origins of the Pentecostal Movement in Iran: History and Narration. PentecoStudies, 21(1), 8–29. https://doi.org/10.1558/pent.20001