Ecologizing the Self in Contemporary Ritual Practices

Authors

  • Henrik Ohlsson Södertörn University

DOI:

https://doi.org/10.1558/jsrnc.26350

Keywords:

nature connection, ecologization, modernization, compartmentalization, de-compartmentalization, ecological self, ethical autopoiesis

Abstract

Ritual practices have evolved over the last few decades whose purposes range between—and interconnect—personal wellbeing and ecological activism. They frame and elevate nature, setting it aside as a sacred sphere separate from that of human culture. But they also strive towards an open and interconnected selfhood consistent with what in ecosophy and deep ecology is understood as an ecological self, wherein such boundaries are dissolved. I approach this ecological self not as a homeostatic condition but as a dynamic process in which ritual practices can play an important part. I use this term in conjunction with ecologization, which Bruno Latour defined as a tendency toward interconnectedness and openness. I find that, as the rituals both draw and dissolve boundaries, they may contribute to a more open and interconnected selfhood. But there are also difficulties in overcoming the nature-culture dichotomy embedded in language and mainstream Western cultures.

References

Abram, David. 2017 [1997]. The Spell of the Sensuous: Perception and Language in a More-Than-Human World (New York: Vintage Books).

Ammerman, Nancy T. 2020. ‘Rethinking Religion: Toward a Practice Approach’, American Journal of Sociology 126.1: 6–51. https://doi.org/10.1086/709779

Bell, Catherine. 1997. Ritual: Perspectives and Dimensions (Oxford: Oxford University Press).

Clifford, M. Amos. 2018. Your Guide to Forest Bathing: Experience the Healing Power of Nature (Newburyport: Conari Press).

Faubion, J. D. 2010. ‘From the Ethical to the Themitical (and Back): Groundwork for an Anthropology of Ethics’, in Lambek, M. (ed.), Ordinary Ethics: Anthropology, Language, and Action (New York: Fordham University Press): 84–101.

Graber, Linda H. 1976. Wilderness as Sacred Space (Washington: The Association of American Geographers).

Heelas, Paul. 1996. The New Age Movement: The Celebration of the Self and the Sacralization of Modernity (Oxford: Blackwell Publishers).

Heelas, Paul, and Linda Woodhead. 2005. The Spiritual Revolution: Why Religion is Giving Way to Spirituality (Malden, Oxford, and Victoria: Blackwell Publishing Ltd.).

———. 1993. ‘The New Age in Cultural Context: The Premodern, the Modern and the Postmodern’, Religion 23: 103–16. https://doi.org/10.1006/reli.1993.1010

Hornborg, Anne-Christine. 2012a. ‘“Are You Content with Being Just Ordinary? Or Do You Wish to Make Progress and be Outstanding?”: New Ritual Practices in Contemporary Sweden’, Scripta Instituti Donneriani Aboensis 24: 111–27. https://doi.org/10.30674/scripta.67412

———. 2012b. ‘Designing Rites to Re-enchant Secularized Society: New Varieties of Spiritualized Therapy in Contemporary Sweden’, Journal of Religion and Health 51.2: 402–18. https://doi.org/10.1007/s10943-010-9356-5

Introvigne, Massimo. 2010. ‘Marknadsföring av natur, hälsa och rituellt helande i det senmoderna Sverige’, in Anne-Christine Hornborg (ed.), Den rituella människan—flervetenskapliga perspektiv (Linköping: Linköping University Electronic Press): 151–69.

———. 2001. ‘After the New Age: Is there a Next Age?’ in Mikael Rothstein (ed.), New Age Religion and Globalization (Århus: Århus University Press): 58–69.

Jørgensen, Dolly. 2018. ‘After None: Memorialising Animal Species Extinction through Monuments’, in Nancy Cushing and Jodi Frawley (eds.), Animals Count: How Population Size Matters in Animal-Human Relations (London: Routledge): 183–99.

Latour, Bruno. 1998. ‘To Modernize or to Ecologize? That’s the Question’, in N. Castree and B. Willems-Braun (eds.), Remaking Reality: Nature at the Millennium (London and New York: Routledge): 221–42.

Li, Qing. 2018. Forest Bathing: How Trees Can Help You Find Health and Happiness (New York: Viking).

Lord, E., and H. Ohlsson. 2023. ‘Escaping the Modern Predicament: Nature as Refuge and Community in Contemporary Health Practices in Wales, Sweden, and Finland’ in J. Chamel and Y. Dansac, (red.) Relating with More-than-Humans: Interbeing Rituality in a Living World (Cham: Palgrave Macmillan).

Macy, Joanna. 2017. ‘Bestiary’. https://www.lostspeciesday.org/?p=789

———. 2013. Greening of the Self (Berkeley: Parallax Press).

———. 2005. ‘The Council of All Beings’ in Bron Taylor (ed.), Encyclopaedia of Religion and Nature (London and New York: Continuum): 425–29.

Macy, Joanna, and Pat Fleming. 2007 [1988]. ‘Guidelines for a Council of All Beings Workshop’, in John Seed, Joanna Macy, Pat Fleming, and Arne Næss (ed.), Thinking Like a Mountain: Towards a Council of All Beings (Gabriola Island: New Society Publishers).

Mathews, Freya. 2021 [1991]. The Ecological Self (New York: Routledge Classics).

Miyazaki, Yoshifumi. 2018. Shinrin Yoku: The Japanese Art of Forest Bathing (New York: Timber Press).

Næss, Arne. 2016. Ecology of Wisdom. Edited and translated by A. Drengson (London: Penguin Books).

Ohlsson, Henrik. 2022. Facing Nature: Cultivating Experience in the Nature Connection Movement. Ph.D. Dissertation. Huddinge: Södertörn University.

———. 2020. Att närma sig en återbesjälad natur: Om helighet och ritualiseringar i terapeutisk naturkontakt’, in Daniel Lindmark and Anders Persson (eds.), Rituella rum och heliga platser: Historiska, samtida och litterära studier (Skellefteå: Artos & Norma): 159–87.

Russell Hochshild, Arlie. 2012. The Managed Heart: Commercialization of Human Feeling (Berkeley and Los Angeles: University of California Press).

Sandell, Klas, and Sverker Sörlin. 2008. Förändring och kontinuitet’, in Klas Sandell and Sverker Sörlin (eds.), Friluftshistoria: från ”härdande friluftslif” till ekoturism och miljöpedagogik (Stockholm: Carlsson Bokförlag): 206–207.

Seed, John, Joanna Macy, Pat Fleming, and Arne Naess. 2007. Thinking Like a Mountain: Towards a Council of All Beings (Gabriola Island: New Catalyst Books).

Strobel, Craig S. 2001. ‘The Council of All Beings: Origins and Innovations of a “Re-earthing” Ritual’. https://www.conspiritu.org/uploads/1/2/4/7/124776408/the_council_of_all_beings_article_for_jrs.pdf

Taylor, Bron. 1994. ‘Earth First!’s Religious Radicalism’, in Christopher Key Chapple (ed.), Ecological Prospects: Scientific, Religious, and Aesthetic Perspectives (Albany: State University of New York): 185–209.

Taylor, Charles. 1992. The Ethics of Authenticity (Cambridge and London: Harvard University Press).

Thurfjell, David. 2020. Granskogsfolk: Hur naturen blev svenskarnas religion (Stockholm: Norstedts).

Thurfjell, David, Cecilie Rubow, Atko Remmel, and Henrik Ohlsson. 2019. ‘The Relocation of Transcendence: Using Schutz to Conceptualize the Nature Experiences of Secular People’, Nature and Culture 14.2: 190–214. https://doi.org/10.3167/nc.2019.140205

Turner, Victor W. 1969. The Ritual Process: Structure and Anti-Structure (Ithaca: Cornell University Press).

Uddenberg, Nils. 1995. Det stora sammanhanget—Moderna svenskars syn på människors plats i naturen (Nora: Nya Doxa).

van Gennep, Arnold. 1960 [1908]. The Rites of Passage, translated by Monika B. Vizedom and Gabrielle L. Caffee (Chicago: The University of Chicago Press).

Wetterholm, P. E. C. 2020b. Skogsbadsguidningens konst: Handbok för den certifierade skogsbadsguiden (Stockholm: Scandinavian Nature & Forest Therapy Institute).

Published

2025-05-01

Issue

Section

Special Issue - Ecologizing Nature

How to Cite

Ohlsson, H. (2025). Ecologizing the Self in Contemporary Ritual Practices. Journal for the Study of Religion, Nature and Culture, 19(3), 348-365. https://doi.org/10.1558/jsrnc.26350