Naturalism, Religion, and Mental Disorders
DOI:
https://doi.org/10.1558/jcsr.19935Keywords:
cognitive science, religious experience, mental disorders, psychotics, mysticsAbstract
This article explores the analysis developed in the book, Hearing Voices and Other Matters of the Mind: What Mental Abnormalities Can Teach Us about Religions, by Robert N. McCauley and George Graham. In the book, the authors develop a model of the relationship between religious cognition and cognition associated with mental illness. Their model is based on the longstanding consensus that many classical mystical experiences appear to overlap phenomenologically with pathological states. This article argues that the model presented in the book, while compelling, could be strengthened by extending it to include discussion not only of the cognitive association between religious experiences and mental disorders, but also about how religious cognitions can similarly be associated with mental wellness. Such occurrences are seen, for example, in the positive mental health outcomes that can be associated with the religious/spiritual experiences of mystics, in contrast to the negative outcomes experienced by psychotics.
References
American Psychiatric Association. (1994). Diagnostic and statistical manual of mental disorders (DSM-IV) (Vol. 886). Washington, DC: American Psychiatric Association.
———. (2000). Diagnostic and statistical manual of mental disorders Text Revision. (DSM-IV-TR). Washington, DC: American Psychiatric Association.
———. (2013). Diagnostic and statistical manual of mental disorders (DSM-5). APA, Washington: Washington, DC: American Psychiatric Association.
Andresen, J. (2000). Meditation meets behavioural medicine. The story of experimental research on meditation. Journal of Consciousness Studies, 7(11-12), 17–74.
Ano, G., & Vasconcelles, E. B. (2005). Religious coping and psychological adjustment to stress: A meta-analysis. Journal of Clinical Psychology, 61, 461–480. https://doi.org/10.1002/jclp.20049
Arbman, E. (1963-1970). Ecstasy, or religious trance, in the experience of the ecstatics and from the psychological point of view (3 vols.). Norstedts, Sweden: Svenska Bokforlaget.
Aten, J. D., O’Grady, K. A., & Worthington, E. L., (Eds.) (2012). The psychology of religion and spirituality for clinicians: Using research in your practice. London: Routledge.
Atran, S. (2002). In gods we trust. Oxford: Oxford University Press. https://doi.org/10.1017/S0140525X04000172
Atran, S., & Norenzayan, A. (2004). Religion’s evolutionary landscape: Counterintuition, commitment, compassion, communion. Behavioral and Brain Sciences, 27, 713–777. https://doi.org/10.1017/S0140525X04000172
Austin, J. H. (1998). Zen and the brain: Toward an understanding of meditation and consciousness. Cambridge, MA: Massachusetts Institute of Technology Press. https://doi.org/10.7551/mitpress/7347.001.0001
Baldwin, J. R., Faulkner, S. L., & Hecht, M. L. (2006). A moving target: The illusive definition of culture. In John R. Baldwin, Sandra L. Faulkner, Michael L. Hecht, & Sheryl L. Lindsley, (Eds.), Redefining culture: Perspectives across the disciplines, (pp. 3–26). Lawrence Erlbaum Associates, Inc.: Mahwah, New Jersey. https://doi.org/10.4324/9781410617002
Boyer, P. (1994). The naturalness of religious ideas. Berkeley and Los Angeles, CA: University of California Press. https://doi.org/10.1525/9780520911628
———. (2001). Religion explained: The evolutionary origins of religious thought. New York, NY: Basic Books.
———. (2010). Intuitive expectations and the detection of mental disorder: A cognitive background to folk-psychiatries. Philosophical Psychology, 23(6), 821–844. https://doi.org/10.1080/09515089.2010.529049
Brett, C. (2002). Psychotic and mystical states of being: Connections and distinctions. Philosophy, Psychiatry, & Psychology, 9(4), 321–341. https://doi.org/10.1353/ppp.2003.0053
Cardeña, E., Krippner, S., & Lynn, S. J. (2014). Anomalous experiences: An integrative summary. In E. Cardeña, S. J. Lynn, & S. Krippner (Eds.). Varieties of anomalous experience: Examining the scientific evidence (2nd edition), (pp. 409–426). Washington D.C.: American Psychological Association. https://doi.org/10.1037/14258-014
Cohen, D., Bhushan, B., Hanks, R., Yoon, D. P., Johnstone, B., & Hunt, I. (2020). The right parietal lobe, sense of self, and empathy: Cross-cultural, ethnic, and religious considerations. Mental Health, Religion & Culture, 23(5), 375–397. https://doi.org/10.1080/13674676.2020.1725454
Cohen, D., Yoon, D. P., & Johnstone, B. (2009). Differentiating the impact of spiritual experiences, religious practices, and congregational support on the mental health of individuals with heterogeneous medical disorders. The International Journal for the Psychology of Religion, 19(2), 121–138. https://doi.org/10.1080/10508610802711335
Cook, C. (2015). Religious psychopathology: The prevalence of religious content of delusions and hallucinations in mental disorder. International Journal of Social Psychiatry, 61, 404–425. https://doi.org/10.1177/0020764015573089
Devinsky, O., & Lai, G. (2008). Spirituality and religion in epilepsy. Epilepsy & Behavior, 12(4), 636–643. https://doi.org/10.1016/j.yebeh.2007.11.011
Falb, M. D., & Pargament, K. I. (2014). Religion, spirituality, and positive psychology: Strengthening well-being. In J. Teramoto Pedrotti, & L. Edwards (Eds.). Perspectives on the intersection of multiculturalism and positive psychology (pp. 143–157). Springer, Dordrecht. https://doi.org/10.1007/978-94-017-8654-6_10
Frankl, V. (1975). The unconscious god. New York, NY: Simon and Schuster.
Fulford, K. W. M., & Jackson, M. (1997). Spiritual experience and psychopathology. Philosophy, Psychiatry, & Psychology, 4(1), 41–65. https://doi.org/10.1353/ppp.1997.0002
Greyson, B. (2014). Differentiating spiritual and psychotic experiences: Sometimes a cigar is just a cigar. Journal of Near-Death Studies, 32(3), 123–136. https://doi.org/10.17514/JNDS-2014-32-3-p123-136
Heidegger, Martin (1977 [1953]). “Science and reflection.” In William Lovitt, (Trans.), The question concerning technology and other essays, (pp. 155–182). New York, NY: Harper & Row.
Jahoda, G. (2012). Critical reflections on some recent definitions of “culture”. Culture & Psychology, 18(3), 289–303. https://doi.org/10.1177/1354067X12446229
Johnstone, B., & Cohen, D. (2019). Neuroscience, selflessness, and spiritual experience: explaining the science of transcendence. San Diego, CA: Academic. https://doi.org/10.1016/B978-0-08-102218-4.00004-3
Jung, C. G. (1958). Psychology and religion: West and East (The Collected Works of C. G. Jung, volume 11). New York, NY: Pantheon.
Kaminker, J., & Lukoff, D. (2013). Mental health and mental illness. In Harris L. Friedman & Glenn Hartelius, (Eds.), The Wiley-Blackwell handbook of transpersonal psychology, (pp. 419–432). West Sussex, UK: John Wiley & Sons.
Koenig, H. (2007). Religion, spirituality and psychotic disorders. Revista de Psiquiatria Clinica, 34 (Suppl. 1), 40–48.
Kroeber, A. L., & Kluckhohn, C. (1952). Culture: A critical review of concepts and definitions. Papers. Peabody Museum of Archaeology & Ethnology, Harvard University. 47(1). Cambridge, MA: Harvard University Press.
Lipp, S. L., Gill, C. S., & Foster, R. D. (2018). Transpersonal theory and interventions. In Carman S. Gill & Robert R. Freund, (Eds.), Spirituality and religion in counseling: Competency-based strategies for ethical practice, (chapter 6). London: Routledge. https://doi.org/10.4324/9781315211046-7
Lukoff, D. (2007). Visionary spiritual experiences. Southern Medical Journal, 100, 635–641. https://doi.org/10.1097/SMJ.0b013e318060072f
Lukoff, D., Cloninger, C. R., Galanter, M., Gellerman, D. M., Glickman, L., & Koening, H. (2010). Religious and spiritual considerations in psychiatric diagnosis: Considerations for the DSM-V. In P. J. Verhagen, H. M. van Praag, J. J. Lopez-Ibor, J. L. Cox, & D. Moussaoui (Eds.). Religion and psychiatry: Beyond boundaries, (p. 423–444). New York, NY: John Wiley & Sons. https://doi.org/10.1002/9780470682203.ch24
Lukoff, D., Lu, F., & Turner, R. (1998). From spiritual emergency to spiritual problem: The transpersonal roots of the new DSM-IV category. Journal of Humanistic Psychology, 38(2), 21–50. https://doi.org/10.1177/00221678980382003
McCauley, R. N. (2011). Why religion is natural and science is not. New York, NY: Oxford University Press.
McCauley, R. N., & Graham, G. (2020). Hearing voices and other matters of the mind: What mental abnormalities can teach us about religions. New York, NY: Oxford University Press. https://doi.org/10.1093/oso/9780190091149.001.0001
Menezes, A., & Moreira-Almeida, A. (2009). Differential diagnosis between spiritual experiences and mental disorders of religious content. Revista de Psiquiatria Clinica, 36(2), 75–82. https://doi.org/10.1590/S0101-60832009000200006
Menezes, A., & Moreira-Almeida, A. (2010). Religion, spirituality, and psychosis. Current Psychiatry Reports, 12, 174–179. https://doi.org/10.1007/s11920-010-0117-7
Moreira-Almeida, A. (2012). Assessing clinical implications of spiritual experiences. Asian Journal of Psychiatry, 5, 344–346. https://doi.org/10.1016/j.ajp.2012.09.018
Moreira-Almeida, A., & Cardeña, E. (2011). Differential diagnosis between non-pathological psychotic and spiritual experiences and mental disorders: A contribution from Latin American studies to the ICD-11. Revista Brasileira de Psiquiatria, 33 (Suppl. 1), 529–589. https://doi.org/10.1590/S1516-44462011000500004
Newberg, A., d’Aquili, E., & Rause, V. (2001). Why God won’t go away: Brain science and the biology of belief. New York, NY: Ballantine.
Nichols, S. (2002). Norms with feeling: Towards a psychological account of moral judgment. Cognition, 84(2), 221–236. https://doi.org/10.1016/S0010-0277(02)00048-3
Noble, K. D. (1987). Psychological health and the experience of transcendence. The Counseling Psychologist, 15(4), 601–614. https://doi.org/10.1177/0011000087154004
Noll, R. (1983). Shamanism and schizophrenia: A state-specific approach to the “schizophrenia metaphor” of shamanic states. American Ethnologist, 10, 443–459. https://doi.org/10.1525/ae.1983.10.3.02a00030
Pargament, K. I., Mahoney, A. E., & Shafranske, E. P., (Eds.). (2013). APA handbook of psychology, religion, and spirituality (Vol. 2): An applied psychology of religion and spirituality. Washington: American Psychological Association. https://doi.org/10.1037/14046-000
Park, C. L., Masters, K. S., Salsman, J. M., Wachholtz, A., Clements, A. D., Salmoirago-Blotcher, E., Trevino, K., & Wischenka, D. M. (2017). Advancing our understanding of religion and spirituality in the context of behavioral medicine. Journal of Behavioral Medicine, 40(1), 39–51. https://doi.org/10.1007/s10865-016-9755-5
Piedmont, R. L. (2001). Spiritual transcendence and the scientific study of spirituality. Journal of Rehabilitation, 67(1), 4–14.
Prusak, J. (2016). Differential diagnosis of “Religious or Spiritual Problem” – Possibilities and limitations implied by the V-code 62.89 in DSM-5. Psychiatria Polska 50(1), 175–186. https://doi.org/10.12740/PP/59115
Rosmarin, D. H., & Koenig, H. G., (Eds.). (2020). Handbook of spirituality, religion, and mental health (2nd edition). San Diego, CA: Academic Press. https://doi.org/10.1016/B978-0-12-816766-3.00003-3
Seligman, M. E. P. (1999). The president’s address. American Psychologist, 54, 559–562.
Schjoedt, U. (2009). The religious brain: A general introduction to the experimental neuroscience of religion. Method & Theory in the Study of Religion, 21(3), 310–339. https://doi.org/10.1163/157006809X460347
Schjoedt, U., Sørensen, J., Nielbo, K. L., Xygalatas, D., Mitkidis, P., & Bulbulia, J. (2013a). Cognitive resource depletion in religious interactions. Religion, Brain & Behavior, 3(1), 39–55. https://doi.org/10.1080/2153599X.2012.736714
Schjoedt, U., Sørensen, J., Nielbo, K. L., Xygalatas, D., Mitkidis, P., & Bulbulia, J. (2013b). The resource model and the principle of predictive coding: A framework for analyzing proximate effects of ritual. Religion, Brain, and Behavior, 3(1), 79–86. https://doi.org/10.1080/2153599X.2012.745447
Schjoedt, U., Stødkilde-Jørgensen, H., Geertz, A. W., & Roepstorff, A. (2009). Highly religious participants recruit areas of social cognition in personal prayer. Social Cognitive and Affective Neuroscience, 4(2), 199–207. https://doi.org/10.1093/scan/nsn050
Turner, R. P., Lukoff, D., Barnhouse, R. T., & Lu, F. G. (1995). A culturally sensitive diagnostic category in the DSM-IV. The Journal of Nervous and Mental Disease, 183(7), 435–444. https://doi.org/10.1097/00005053-199507000-00003
Turner, V. W. (1969). The ritual process: Structure and anti-structure. Chicago: Aldine.
Wulff, D. M. (2014). Mystical experiences. In E. Cardeña, S. J. Lynn, & S. Krippner (Eds.). Varieties of anomalous experience: Examining the scientific evidence (2nd edition), (pp. 369–408). Washington, DC: American Psychological Association. https://doi.org/10.1037/14258-013
Xygalatas, D., Schjoedt, U., Bulbulia, J., Konvalinka, I., Jegindø, E.-M., Reddish, P., Geertz, A. W., & Roepstorff, A. (2013). Autobiographical memory in a fire-walking ritual. Journal of Cognition and Culture, 13(1), 1–16. https://doi.org/10.1163/15685373-12342081
Published
Issue
Section
License
Equinox Publishing Ltd.