• Martha Newson University of Oxford
  • Michael Buhrmester University of Oxford
  • Dimitris Xygalatas University of Connecticut
  • Harvey Whitehouse University of Oxford




WEIRD, WILD, ecological validity, methods, inter-disciplinarity


Reliance on convenience samples for psychological experiments has led to the oversampling of Western, Educated, Industrialized, Rich, and Democratic (WEIRD) populations (Henrich et al. 2010a). Our analysis of academic articles from six leading psychology journals revealed a significantly lower but still very high percentage of studies from European and English-speaking nations (92%), compared to a decade ago (95%), largely due to more studies from Asia (6%). Further analysis of four cognitive science of religion (CSR) journals showed how a more representative field is possible (67% from the Western and Other region), with proportionately more studies in Latin America (4%) and Africa (7%) than psychology (<1% each). Thanks to its interdisciplinary nature, CSR is in a good position to address “WEIRD” problems and may be able to offer psychology methodological and epistemological tools that involve diversifying sample populations, increasing ecological validity, capturing the causes and consequences of cultural variation, and developing novel methodologies. Despite the challenges, we encourage more researchers to embrace the lessons offered by CSR’s history of global and interdisciplinary research. Where WEIRD identifies the populations we need to stop privileging, conducting work that is not just Worldwide, but also In Situ, Local, and Diverse (WILD) is what researchers themselves can aspire to. Just as nineteenth century “armchair anthropologists” were replaced by generations of ethnographers who went out into the real world to study human variation, so modern day psychologists need to conduct experiments outside the lab with suitably heterogeneous populations.


Arnett, Jeffrey J. 2008. “The Neglected 95%: Why American Psychology Needs to Become Less American.” American Psychologist 63(7): 602–614. https://doi.org/10.1037/0003-066X.63.7.602

Atkinson, Quentin D. and Harvey Whitehouse. 2011. “The Cultural Morphospace of Ritual Form: Examining Modes of Religiosity Cross-Culturally.” Evolution and Human Behavior 32(1): 50–62. https://doi.org/10.1016/j.evolhumbehav.2010.09.002

Atran, Scott. 2002. In Gods We Trust: The Evolutionary Landscape of Religion. Oxford: Oxford University Press.

Atran, Scott, Douglas L. Medin, and Norbert O. Ross. 2005. “The Cultural Mind: Environmental Decision Making and Cultural Modeling Within and Across Populations.” Psychological Review 112(4): 744–776. https://doi.org/10.1037/0033-295X.112.4.744

Barrett, Clark H. and Tanya Behne. 2005. “Children’s Understanding of Death as the Cessation of Agency: A Test Using Sleep Versus Death.” Cognition 96(2): 93–108. https://doi.org/10.1016/j.cognition.2004.05.004

Barrett, Justin L. 1998. “Cognitive Constraints on Hindu Concepts of the Divine.” Journal for the Scientific Study of Religion 37(4): 608–619. https://doi.org/10.2307/1388144

———. 2007. “Cognitive Science of Religion: What is it and Why is it?” Religion Compass 1(6): 768–786. https://doi.org/10.1111/j.1749-8171.2007.00042.x

Beller, Sieghard, Andrea Bender, and Douglas L. Medin. 2012. “Should Anthropology Be Part of Cognitive Science?” Topics in Cognitive Science 4(3): 342-353. https://doi.org/10.1111/j.1756-8765.2012.01196.x

Berry, John W. 1989. “Imposed Etics – Emics – Derived Etics: The Operationalization of a Compelling Idea.” International Journal of Psychology 24(2-6): 721–735. https://doi.org/10.1080/00207598908247841

Boas, Franz. 1982 [1930]. “Some Problems of Methodology in the Social Sciences.” In Race, Language, and Culture, edited by Franz Boas, 260–269. Chicago: Chicago Press.

Boster, James. 2011. “Data, Method and Interpretation in Cognitive Anthropology.” In A Companion to Cognitive Anthropology, edited by David B. Kronenfeld, Giovanni Bennardo, Victor C. de Munck and Michael D. Fisher, 131–152. Oxford, UK: Wiley-Blackwell. https://doi.org/10.1002/9781444394931.ch8

Boyer, Pascal. 1992. “Explaining Religious Ideas: Elements of a Cognitive Approach.” Numen 39(1): 27–57. https://doi.org/10.1163/156852792X00159

Boyer, Pascal and Charles Ramble. 2001. “Cognitive Templates for Religious Concepts: Cross?Cultural Evidence for Recall of Counter?Intuitive Representations.” Cognitive Science 25(4): 535–564. https://doi.org/10.1207/s15516709cog2504_2

Briones, Elizabeth M. and Grant Benham. 2017. “An Examination of the Equivalency of Self-Report Measures Obtained from Crowdsourced Versus Undergraduate Student Samples.” Behavior Research Methods 49(1): 320–334. https://doi.org/10.3758/s13428-016-0710-8

Buhrmester, Michael D., Sanaz Talaifar, and Samuel D. Gosling. 2018. “An Evaluation of the Rapid Rise of MTurk and Recommendations for its Effective Use.” Perspectives on Psychological Science 13(2): 149–154. https://doi.org/10.1177/1745691617706516

Bulbulia, Joseph A., Dimitris Xygalatas, Uffe Schjoedt, Sabela Fondevila, Chris G. Sibley et al. 2013. “Images from a Jointly-Arousing Collective Ritual Reveal Affective Polarization.” Frontiers in Psychology 4: 1–11. https://doi.org/10.3389/fpsyg.2013.00960

Casler, Krista, Lydia Bickel, and Elizabeth Hackett. 2013. “Separate But Equal? A Comparison of Participants and Data Gathered via Amazon’s MTurk, Social Media, and Face-to-Face Behavioral Testing.” Computers in Human Behavior 29(6): 2156–2160. https://doi.org/10.1016/j.chb.2013.05.009

Cicourel, Aaron V. 1996. “Ecological Validity and ‘White Room Effects’: The Interaction of Cognitive and Cultural Models in the Pragmatic Analysis of Elicited Narratives From Children.” Pragmatics & Cognition 4(2): 221–264. https://doi.org/10.1075/pc.4.2.04cic

Cohen, Emma. 2007. The Mind Possessed: The Cognition of Spirit Possession in an Afro-Brazilian Religious Tradition. Oxford: Oxford University Press.

Cole, Michael, Lois Hood, and Ray McDermott. 1994. Ecological Niche Picking: Ecological Invalidity as an Axiom of Experimental Cognitive Psychology. New York: Rockefeller University.

de Oliveira, Stephanie and Richard E. Nisbett. 2017. “Culture Changes How We Think about Thinking: From ‘Human Inference’ to ‘Geography of Thought’.” Perspectives on Psychological Science 12(5): 782–790. https://doi.org/10.1177/1745691617702718

Ember, Carol R. and Christine M. Cunnar. 2015. “Children’s Play and Work: The Relevance of Cross-Cultural Ethnographic Research for Archaeologists.” Childhood in the Past 8(2): 87–103. https://doi.org/10.1179/1758571615Z.00000000031

Fessler, Daniel. 2004. “Shame in Two Cultures: Implications for Evolutionary Approaches.” Journal of Cognition and Culture 4(2): 207–262. https://doi.org/10.1163/1568537041725097

Finkel, Eli J., Paul W. Eastwick, and Harry T. Reis. 2017. “Replicability and Other Features of a Highquality Science: Toward a Balanced and Empirical Approach.” Journal of Personality and Social Psychology 113(2): 244–253. https://doi.org/10.1037/pspi0000075

Fischer, Claude S. 1984. The Urban Experience. 2nd ed. San Diego, CA: Harcourt Brace Jovanovich.

Fischer, Ronald, Dimitris Xygalatas, Panagiotis Mitkidis, Paul Reddish, Penny Tok et al. 2014. “The Fire-Walker’s High: Affect and Physiological Responses in an Extreme Collective Ritual.” PloS ONE 9(2): e88355. https://doi.org/10.1371/journal.pone.0088355

Friedman, Harris. 2009. “Xenophilia as a Cultural Trap: Bridging the Gap between Transpersonal Psychology and Religious/Spiritual Traditions.” International Journal of Transpersonal Studies 28(1): 107–111. https://doi.org/10.24972/ijts.2009.28.1.107

Gainsbury, Sally M., Alex Russell, and Alex Blaszczynski. 2014. “Are Psychology University Student Gamblers Representative of Non-University Students and General Gamblers? A Comparative Analysis.” Journal of Gambling Studies 30(1): 11–25. https://doi.org/10.1007/s10899-012-9334-9

Geertz, Armin W. 2004. “Cognitive Approaches to the Study of Religion.” In New Approaches to the Study of Religion. Volume 2: Textual, Comparative, Sociological, and Cognitive Approaches, edited by Peter Antes, Armin W. Geertz, and Randi R. Warne, 347–399. Berlin: deGruyter.

Geertz, Armin W., ed. 2014. Origins of Religion, Cognition and Culture. London; Abingdon: Routledge. https://doi.org/10.4324/9781315728988

Gelfand, Michele J., Jesse R. Harrington, and Joshua C. Jackson. 2017. “The Strength of Social Norms across Human Groups.” Perspectives on Psychological Science 12(5): 800–809. https://doi.org/10.1177/1745691617708631

Gervais, Will M., Dimitris Xygalatas, Ryan T. McKay, Michiel van Elk, Emma E. Buchtel et al. 2017. “Global Evidence of Extreme Intuitive Moral Prejudice against Atheists.” Nature Human Behaviour 1(8): 1–6. https://doi.org/10.1038/s41562-017-0151

Gibson, Mhairi A. and Ruth Mace. 2007. “Polygyny, Reproductive Success and Child Health in Rural Ethiopia: Why Marry a Married Man?” Journal of Biosocial Science 39(2): 287–300. https://doi.org/10.1017/S0021932006001441

Graham, Jesse, Peter Meindl, Erica Beall, Kate M. Johnson, and Li Zhang. 2016. “Cultural Differences in Moral Judgment and Behavior, across and within Societies.” Current Opinion in Psychology 8: 125–130. https://doi.org/10.1016/j.copsyc.2015.09.007

Greenfield, Patricia M. 2017. “Cultural Change Over Time: Why Replicability Should Not Be the Gold Standard in Psychological Science”. Perspectives on Psychological Science 12(5): 762–771. https://doi.org/10.1177/1745691617707314

Guthrie, Stewart, Joseph Agassi, Karin R. Andriolo, David Buchdahl, H. Byron Earhart et al. 1980. “A Cognitive Theory of Religion [and Comments and Reply].” Current Anthropology 21(2): 181–203. https://doi.org/10.1086/202429

Hanel, Paul H., Katia C. Vione, and Martin Voracek. 2016. “Do Student Samples Provide an Accurate Estimate of the General Public?” PloS ONE 11(12): e0168354. https://doi.org/10.1371/journal.pone.0168354

Heine, Steven J. 2008. Cultural Psychology. New York: W. W. Norton.

Henrich, Joseph, Steven J. Heine, and Ara Norenzayan. 2010a. “Beyond WEIRD: Towards a Broad-Based Behavioral Science.” Behavioral and Brain Sciences 33(2-3): 111–135. https://doi.org/10.1017/S0140525X10000725

———. 2010b. “The Weirdest People in the World?” Behavioral and Brain Sciences, 33(2–3): 61–83. https://doi.org/10.1017/S0140525X0999152X

Hill, Peter C. and Kenneth Pargament. 2008. “Advances in the Conceptualization and Measurement of Religion and Spirituality: Implications for Physical and Mental Health Research.” Psychology of Religion and Spirituality S(1): 3–17. https://doi.org/10.1037/1941-1022.S.1.3

Hood, Ralph W. Jr., Peter C. Hill and Bernard Spilka. 2018. The Psychology of Religion: An Empirical Approach. Fifth edition. New York; London: Guilford. Hutchins, Edwin. 1995. Cognition in the Wild. Cambridge, MA: MIT Press. https://doi.org/10.7551/mitpress/1881.001.0001

Inbar, Yoel. 2016. “Association Between Contextual Dependence and Replicability in Psychology May Be Spurious.” Proceedings of the National Academy of Sciences of the United States of America 113(34): E4933-4. https://doi.org/10.1073/pnas.1608676113

Kagitcibasi, Cigdem. 2017. “Doing Psychology with a Cultural Lens: A Half-Century Journey.” Perspectives on Psychological Science 12(5): 824–832. https://doi.org/10.1177/1745691617700932

Kavanagh, Christopher M., Jonathan Jong, Ryan McKay, and Harvey Whitehouse. 2018. “Positive Experiences of High Arousal Martial Arts Rituals Are Linked to Identity Fusion and Costly Pro-Group Actions.” European Journal of Social Psychology 49(3): 461–481. https://doi.org/10.1002/ejsp.2514

Keith, Melissa G. and Peter D. Harms. 2016. “Is Mechanical Turk the Answer to Our Sampling Woes?” Industrial and Organizational Psychology 9(1): 162–167. https://doi.org/10.1017/iop.2015.130

Keller, Heidi. 2017. “Culture and Development: A Systematic Relationship.” Perspectives on Psychological Science 12(5): 833–840. https://doi.org/10.1177/1745691617704097

Klein, Richard A., Kate A. Ratliff, Michelangelo Vianello, Reginald B. Adams Jr., Stepán Bahník et al. 2014. “Investigating Variation in Replicability: A ‘Many Labs’ Replication Project.” Social Psychology 45(3): 142–152. https://doi.org/10.1027/1864-9335/a000178

Knight, Nicola, Paulo Sousa, Justin L. Barrett, and Scott Atran. 2004. “Children’s Attributions of Beliefs to Humans and God: Cross-Cultural Evidence.” Cognitive Science 28(1): 117–126. https://doi.org/10.1207/s15516709cog2801_6

Konvalinka, Ivana, Dimitris Xygalatas, Joseph Bulbulia, Uffe Schjødt, Else-Marie Jegindø et al. 2011. “Synchronized Arousal Between Performers and Related Spectators in a Fire-Walking Ritual.” Proceedings of the National Academy of Sciences 108(20): 8514–8519. https://doi.org/10.1073/pnas.1016955108

Kurzban, Rob. 2013. “Is Evolutionary Psychology WEIRD or NORMAL?” The Evolutionary Psychology Blog. Available from: http://epjournal.net/blog/2013/09/is-evolutionary-psychology-weird-or-normal/

Landers, Richard N., Robert C. Brusso, Katelyn J. Cavanaugh, and Andrew B. Collmus. 2016. “A Primer on Theory-Driven Web Scraping: Automatic Extraction of Big Data from the Internet for Use in Psychological Research.” Psychological Methods 21(4): 475–492. https://doi.org/10.1037/met0000081

Lang, Martin, Benjamin G. Purzycki, Coren L. Apicella, Quentin D. Atkinson, Alexander Bolyanatz et al. 2019. “Moralizing Gods, Impartiality, and Religious Parochialism Across 15 Societies.” Proceedings of the Royal Society B 286(1898): 1–10. https://doi.org/10.1098/rspb.2019.0202

Lowry, Paul B., John D’Arcy, Bryan Hammer, and Gregory D. Moody. 2016. “‘Cargo Cult’ Science in Traditional Organization and Information Systems Survey Research: A Case for Using Nontraditional Methods of Data Collection, Including Mechanical Turk and Online Panels.” The Journal of Strategic Information Systems 25(3): 232–240. https://doi.org/10.1016/j.jsis.2016.06.002

Mesoudi, Alex, Kesson Magid, Delwar Hussain, and Christine A. Caldwell. 2016. “How Do People Become WEIRD? Migration Reveals the Cultural Transmission Mechanisms Underlying Variation in Psychological Processes.” PloS ONE 11(1): e0147162. https://doi.org/10.1371/journal.pone.0147162

Murdock, George P. and Douglas R. White. 1969. “Standard Cross-Cultural Sample.” Ethnology 8(4): 329–369. https://doi.org/10.1371/journal.pone.0147162

Nielson, Mark, Daniel Haun, Joscha Kärtner, and Christine H. Legare. 2017. “The Persistent Sampling Bias in Developmental Psychology: A Call to Action.” Journal of Experimental Child Psychology 162: 31–38. https://doi.org/10.1016/j.jecp.2017.04.017

Pilny, Andy, Brian Keegan, Brooke Wells, Chris Riedl, David Lazer et al. 2016. “Designing Online Experiments: Citizen Science Approaches to Research.” In Proceedings of the 19th ACM Conference on Computer Supported Cooperative Work and Social Computing Companion, pp. 498–502. New York: Association for Computing Machinary. https://doi.org/10.1145/2818052.2855516

Pollet, Thomas V., Joshua M. Tybur, Willem E. Frankenhuis, and Ian J. Rickard. 2014. “What Can Cross-Cultural Correlations Teach Us about Human Nature?” Human Nature 25(3): 410–429. https://doi.org/10.1007/s12110-014-9206-3

Power, Eleanor A. 2017. “Discerning Devotion: Testing the Signaling Theory of Religion.” Evolution and Human Behavior 38(1): 82–91. https://doi.org/10.1016/j.evolhumbehav.2016.07.003

Purzycki, Benjamin G. 2016. “The Evolution of Gods’ Minds in the Tyva Republic.” Current Anthropology 57(S13): S88-S104. https://doi.org/10.1086/685729

Purzycki, Benjamin G., Coren Apicella, Quentin D. Atkinson, Emma Cohen, Rita Anne McNamara, Aiyana K. Willard, Dimitris Xygalatas, Ara Norenzayan, and Joseph Henrich. 2016. “Moralistic Gods, Supernatural Punishment and the Expansion of Human Sociality.” Nature 530(7590): 327–330. https://doi.org/10.1038/nature16980

Purzycki, Benjamin G., Joseph Henrich, Coren Apicella, Quentin D. Atkinson, and Adam Baimel, Emma Cohen, Rita Anne McNamara, Aiyana K. Willard, Dimitris Xygalatas, and Ara Norenzayan. 2018a. “The Evolution of Religion and Morality: A Synthesis of Ethnographic and Experimental Evidence from Eight Societies.” Religion, Brain & Behavior 8(2): 101–132. https://doi.org/10.1080/2153599X.2016.1267027

Purzycki, Benjamin G., Anne C. Pisor, Coren Apicella, Quentin D. Atkinson, Emma Cohen, Joseph Henrich, Richard McElreath, Rita A. McNamara, Ara Norenzayan, Aiyana K. Willard, and Dimitris Xygalatas. 2018b. “The Cognitive and Cultural Foundations of Moral Behavior.” Evolution and Human Behavior 39(5): 490–501. https://doi.org/10.1016/j.evolhumbehav.2018.04.004

Purzycki Benjamin G., Cody T. Ross, Coren Apicella, Quentin D. Atkinson, Emma Cohen, Rita Anne McNamara, Aiyana K. Willard, Dimitris Xygalatas, Ara Norenzayan, and Joseph Henrich. 2018c. “Material Security, Life History, and Moralistic Religions: A Cross-Cultural Examination.” PloS ONE 13(3): e0193856. https://doi.org/10.1371/journal.pone.0193856

Rybanska, Veronika, Ryan McKay, Jonathan Jong and Harvey Whitehouse. 2018. “Rituals Improve Children’s Ability to Delay Gratification.” Child Development 89(2): 349–359. https://doi.org/10.1111/cdev.12762

Sears, David O. 1986. “College Sophomores in the Laboratory: Influences of a Narrow Data Base on Social Psychology’s View of Human Nature.” Journal of Personality and Social Psychology 51(3): 515–530. https://doi.org/10.1037/0022-3514.51.3.515

Serpell, Robert. 2017. “How the Study of Cognitive Growth Can Benefit from a Cultural Lens.” Perspectives on Psychological Science 12(5): 889–899. https://doi.org/10.1177/1745691617704419

Shaver, John H., Martin Lang, Jan Krátký, Eva Kundtová Klocová, Radek Kundt et al. 2018. “The Boundaries of Trust: Cross-Religious and Cross-Ethnic Field Experiments in Mauritius.” Evolutionary Psychology 16(4): 17 December. https://doi.org/10.1177/1474704918817644

Sheehan, Kim B. 2017. “Crowdsourcing Research: Data Collection with Amazon’s Mechanical Turk.” Communication Monographs 85(1): 140–156. https://doi.org/10.1080/03637751.2017.1342043

Snodgrass, Jeffrey G., David E. Most and Chakrapani Upadhyay. 2017. “Religious Ritual Is Good Medicine for Indigenous Indian Conservation Refugees: Implications for Global Mental Health.” Current Anthropology 58(2): 257–284. https://doi.org/10.1086/691212

Soler, Montserrat. 2012. “Costly Signaling, Ritual and Cooperation: Evidence from Candomblé, an Afro-Brazilian Religion.” Evolution and Human Behavior 33(4): 346–356. https://doi.org/10.1016/j.evolhumbehav.2011.11.004

Sperber, Dan. 1996. Explaining Culture: A Naturalistic Approach. Oxford: Blackwell.

Statista. 2018. Distribution of Twitter Users Worldwide from 2012 to 2018, by Region [Online]. Available from: https://www.statista.com/statistics/303684/regional-twitter-user-distribution/

Stewart, Neil, Jesse Chandler, and Gabriele Paolacci. 2017. “Crowdsourcing Samples in Cognitive Science.” Trends in Cognitive Sciences 21(10): 736–748. https://doi.org/10.1016/j.tics.2017.06.007

Talhelm, Thomas, Jonathan Haidt, Shigehiro Oishi, Xuemin Zhang, Felicity F. Miao et al. 2014. “Liberals Think More Analytically (More “WEIRD”) than Conservatives.” Personality and Social Psychology Bulletin 41(2): 250–267. https://doi.org/10.1177/0146167214563672

Tewari, Shruti, Sammyh Khan, Nick Hopkins, Narayanan Srinivasan, Stephen Reicher et al. 2012. “Participation in Mass Gatherings Can Benefit Well-Being: Longitudinal and Control Data from a North Indian Hindu Pilgrimage Event.” PLoS ONE 7(10): e47291. https://doi.org/10.1371/journal.pone.0047291

van de Vijver, J. R. Fons, and Kwonk Leung. 1997. Methods and Data Analysis for Cross-Cultural Research. London: Sage.

Whitehouse, Harvey. 1992. “Memorable Religions: Transmission, Codification and Change in Divergent Melanesian Contexts.” Man 27(4): 777–797. https://doi.org/10.2307/2804174

———. 2004. Modes of Religiosity: A Cognitive Theory of Religious Transmission. Walnut Creek: Altamira Press.

Whitehouse, Harvey and Emma Cohen. 2012. “Seeking a Rapprochement Between Anthropology and the Cognitive Sciences: A Problem-Driven Approach.” Topics in Cognitive Science 4(3): 404–412. https://doi.org/10.1111/j.1756-8765.2012.01203.x

Willard, Aiyana K. 2018. “Religion and Prosocial Behavior Among the Indo-Fijians.” Religion, Brain & Behavior 8(2): 227–242. https://doi.org/10.1080/2153599X.2016.1267032

Willard, Aiyana K. and Rita A. McNamara. 2019. “The Minds of God(s) and Humans: Differences in Mind Perception in Fiji and North America.” Cognitive Science 43(1): e12703. https://doi.org/10.1111/cogs.12703

Wilson, David S. and Harvey Whitehouse. 2016. “Developing the Field Site Concept for the Study of Cultural Evolution.” Cliodynamics: The Journal of Quantitative History and Cultural Evolution 7(2): 228–287. https://doi.org/10.21237/C7CLIO7233542

Woodard, Colin. 2011. American Nations: A History of the Eleven Rival Regional Cultures of North America. New York: Penguin Random House.

Xygalatas, Dimitris. 2013a. “Bringing the Lab into the Field: Using Mixed Methods to Study Religion in the Wild.” Sociální Studia 10(2): 15–25. https://doi.org/10.5817/SOC2013-2-15

———. 2013b. “Effects of Religious Setting on Cooperative Behavior: A Case Study from Mauritius.” Religion, Brain & Behavior 3(2): 91–102. https://doi.org/10.1080/2153599X.2012.724547

———. 2016. “Bridging the Gap Between Laboratory and Field. Commentary on David Sloan Wilson and Harvey Whitehouse, ‘Developing the Field Site Concept for the Study of Cultural Evolution’”. Cliodynamics: The Journal of Quantitative History and Cultural Evolution 7(2): 267–270. https://doi.org/10.21237/C7CLIO7233542

———. 2019. “Strong Interdisciplinarity and Explanatory Pluralism in Social Scientific Research.” Social Science Research Council, Insights from the Social Sciences [Online]. Available from: https://items.ssrc.org/insights/strong-interdisciplinarity-and-explanatory-pluralism-in-social-scientific-research/

Xygalatas, Dimitris, Ivana Konvalinka, Joseph Bulbulia, and Andreas Roepstorff. 2011. “Quantifying Collective Effervescence: Heart-Rate Dynamics at a Fire-Walking Ritual.” Communicative & Integrative Biology 4(6): 735–738. https://doi.org/10.4161/cib.17609

Xygalatas, Dimitris, Sammyh Khan, Martin Lang, Radek Kundt, Eva Kundtová Klocová, Jan Krátký, and John Shaver. 2019. “Effects of Extreme Ritual Practices on Health and Well-Being.” Current Anthropology 60(5): 699–707. https://doi.org/10.1086/705665

Xygalatas, Dimitris, Eva Kundtová Klocová, Jakub Cigán, Radek Kundt, Peter Ma?o, Silvie Kotherová, Panagiotis Mitkidis, Sebastian Wallot, and Martin Kanovsky. 2016. “Location, Location, Location: Effects of Cross-Religious Primes on Prosocial Behavior.” The International Journal for the Psychology of Religion 26(4): 304–319. https://doi.org/10.1080/10508619.2015.1097287

Xygalatas, Dimitris, Panagiotis Mitkidis, Ronald Fischer, Paul Reddish, Joshua Skewes, Armin W. Geertz, Andreas Roepstorff, and Joseph Bulbulia. 2013. “Extreme Rituals Promote Prosociality.” Psychological Science 24(8): 1602–1605. https://doi.org/10.1177/0956797612472910

Xygalatas, Dimitris, Silvie Kotherová, Peter Mano, Radek Kundt, Jakub Cigán et al. 2018. “Big Gods in Small Places: The Random Allocation Game in Mauritius.” Religion, Brain & Behavior 8(2): 243–261. https://doi.org/10.1080/2153599X.2016.1267033



How to Cite

Newson, M., Buhrmester, M., Xygalatas, D., & Whitehouse, H. (2021). Go WILD, Not WEIRD. Journal for the Cognitive Science of Religion, 6(1-2), 80–106. https://doi.org/10.1558/jcsr.38413