Response to Konrad Talmont-Kaminski’s Review
Embracing Apparitions for Unity
DOI:
https://doi.org/10.1558/jcsr.38249Keywords:
apparitions, social anthropology, methodology, prosociality, experienceAbstract
Discussion
References
Astuti, Rita and Maurice Bloch. 2012. “Anthropologists as Cognitive Scientists.” Topics in Cognitive Science 4(3): 453–461. https://doi.org/10.1111/j.1756-8765.2012.01191.x
Astuti, Rita, Gregg E. A. Solomon, Susan Carey, Tim Ingold and Patricia H. Miller. 2004. Constraints on Conceptual Development: A Case Study of the Acquisition of Folkbiological and Folksociological Knowledge in Madagascar. (Monographs of the society for Research in Child Development. Hoboken, NJ: Wiley.
Barth, Fredrik. 1990. “The Guru and the Conjurer: Transactions in Knowledge and the Shaping of Culture in Southeast Asia and Melanesia.” Man 25(4): 640–653. https://doi.org/10.2307/2803658
Boyer, Pascal. 2013. “Why ‘Belief’ Is Hard Work: Implications of Tanya Luhrmann’s When God Talks Back.” Hau, Journal of Ethnographic Theory 3(3): 349–357. https://doi.org/10.14318/hau3.3.015
Cannell, Fenella. 2005. “The Christianity of Anthropology.” Journal of the Royal Anthropological Institute 11(2): 335–356.
———. 2006. The Anthropology of Christianity. Durham: Duke University Press.
Dragadze, Tamara. 1993. “The Domestication of Religion under Soviet Communism.” In Socialism: Ideals, Ideologies, and Local Practice, edited by Christopher Hann, 148–156. Abingdon: Routledge. https://doi.org/10.4324/9780203396445_chapter_9
Geertz, Clifford. 1993 [1973]. “Religion as a Cultural System.” In: The Interpretation of Cultures: Selected Essays, 87–125. New York: Fontana. https://doi.org/10.1057/9780230118980_7
Gellner, Ernest. 1969. “A Pendulum Swing Theory of Islam.” In Sociology of Religion: Selected Readings, edited by R. Robertson, 127–138. Harmondsworth: Penguin Education.
Goody, Jack. 1987. The Interface between the Written and the Oral. Cambridge: Cambridge University Press.
Halemba, Agnieszka. 2015a. Negotiating Marian Apparitions: The Politics of Religion in Transcarpathian Ukraine. Budapest: CEU. https://doi.org/10.31250/1815-8870-2019-15-40-179-187
———. 2015b. “Not Looking through a National Lens? Rusyn-Transcarpathians as an Anational Self-identification in Contemporary Ukraine.” In Aleksander Brückner Revisited. Debatten um Polen und Polentum in Geschicht und Gegenwart, edited by Y. Kleimann and A. Rabus, 123–146. Göttingen: Wallstein.
Henrich, Jospeh, Steven J. Heine and Ara Norenzayan. 2010. “The Weirdest People in the World?” Behavioral and Brain Sciences 33(2-3): 61–83. https://doi.org/10.1017/s0140525x0999152x
Laidlaw, James 2007. “A Well-Disposed Anthropologist’s Problem with the ‘Cognitive Science of Religion’.” In Religion, Anthropology, and Cognitive Science, edited by Harvey Whitehouse and James Laidlaw, 211–246. Durham: Carolina Academic.
Laidlaw, James and Harvey Whitehouse, eds. 2004. Ritual and Memory: Toward a Comparative Anthropology of Religion. Lanham, MD: Altamira.
———. 2007. Religion, Anthropology, and Cognitive Science. Durham: Carolina Academic.
Larson, Greger and Dorian Q. Fuller. 2014. “The Evolution of Animal Domestication.” Annual Review of Ecology, Evolution, and Systematics 45: 115–136. https://doi.org/10.1146/annurev-ecolsys-110512-135813
Lawson, E. Thomas and Robert N. McCauley. 1993. “Crisis of Conscience, Riddle of Identity: Making Space for a Cognitive Approach to Religious Phenomena.” Journal of the American Academy of Religion 61: 201–223. https://doi.org/10.1093/jaarel/lxi.2.201
Lewis, M. 1971. Ecstatic Religion: A Study of Shamanism and Spirit Possession. Harmondsworth: Penguin.
Needham, Rodney. 1972. Belief, Language, and Experience. Chicago : University of Chicago Press.
Orsi, Robert A. 2008. “Abundant History: Marian Apparitions as Alternative Modernity.” Historically Speaking 9(7): 12–16. https://doi.org/10.1353/hsp.2008.0033
Robbins, Joel. 2003. “What Is a Christian? Notes toward an Anthropology of Christianity.” Religion 33: 191–199. https://doi.org/10.1016/s0048-721x(03)00060-5
———. 2007. “Continuity Thinking and the Problem of Christian Culture: Belief, Time, and the Anthropology of Christianity.” Current Anthropology 48(1): 5–38. https://doi.org/10.1086/508690
Ruel, Malcolm. 1997. Belief, Ritual and the Securing of Life: Reflective Essays on a Bantu Religion. Leiden: Brill.
Taves, Ann. 2009. Religious Experience Reconsidered: A Building Block Approach to the Study of Religion and Other Special Things. Princeton, NJ: Princeton University Press. https://doi.org/10.1177/000842981104100111
Astuti, Rita, Gregg E. A. Solomon, Susan Carey, Tim Ingold and Patricia H. Miller. 2004. Constraints on Conceptual Development: A Case Study of the Acquisition of Folkbiological and Folksociological Knowledge in Madagascar. (Monographs of the society for Research in Child Development. Hoboken, NJ: Wiley.
Barth, Fredrik. 1990. “The Guru and the Conjurer: Transactions in Knowledge and the Shaping of Culture in Southeast Asia and Melanesia.” Man 25(4): 640–653. https://doi.org/10.2307/2803658
Boyer, Pascal. 2013. “Why ‘Belief’ Is Hard Work: Implications of Tanya Luhrmann’s When God Talks Back.” Hau, Journal of Ethnographic Theory 3(3): 349–357. https://doi.org/10.14318/hau3.3.015
Cannell, Fenella. 2005. “The Christianity of Anthropology.” Journal of the Royal Anthropological Institute 11(2): 335–356.
———. 2006. The Anthropology of Christianity. Durham: Duke University Press.
Dragadze, Tamara. 1993. “The Domestication of Religion under Soviet Communism.” In Socialism: Ideals, Ideologies, and Local Practice, edited by Christopher Hann, 148–156. Abingdon: Routledge. https://doi.org/10.4324/9780203396445_chapter_9
Geertz, Clifford. 1993 [1973]. “Religion as a Cultural System.” In: The Interpretation of Cultures: Selected Essays, 87–125. New York: Fontana. https://doi.org/10.1057/9780230118980_7
Gellner, Ernest. 1969. “A Pendulum Swing Theory of Islam.” In Sociology of Religion: Selected Readings, edited by R. Robertson, 127–138. Harmondsworth: Penguin Education.
Goody, Jack. 1987. The Interface between the Written and the Oral. Cambridge: Cambridge University Press.
Halemba, Agnieszka. 2015a. Negotiating Marian Apparitions: The Politics of Religion in Transcarpathian Ukraine. Budapest: CEU. https://doi.org/10.31250/1815-8870-2019-15-40-179-187
———. 2015b. “Not Looking through a National Lens? Rusyn-Transcarpathians as an Anational Self-identification in Contemporary Ukraine.” In Aleksander Brückner Revisited. Debatten um Polen und Polentum in Geschicht und Gegenwart, edited by Y. Kleimann and A. Rabus, 123–146. Göttingen: Wallstein.
Henrich, Jospeh, Steven J. Heine and Ara Norenzayan. 2010. “The Weirdest People in the World?” Behavioral and Brain Sciences 33(2-3): 61–83. https://doi.org/10.1017/s0140525x0999152x
Laidlaw, James 2007. “A Well-Disposed Anthropologist’s Problem with the ‘Cognitive Science of Religion’.” In Religion, Anthropology, and Cognitive Science, edited by Harvey Whitehouse and James Laidlaw, 211–246. Durham: Carolina Academic.
Laidlaw, James and Harvey Whitehouse, eds. 2004. Ritual and Memory: Toward a Comparative Anthropology of Religion. Lanham, MD: Altamira.
———. 2007. Religion, Anthropology, and Cognitive Science. Durham: Carolina Academic.
Larson, Greger and Dorian Q. Fuller. 2014. “The Evolution of Animal Domestication.” Annual Review of Ecology, Evolution, and Systematics 45: 115–136. https://doi.org/10.1146/annurev-ecolsys-110512-135813
Lawson, E. Thomas and Robert N. McCauley. 1993. “Crisis of Conscience, Riddle of Identity: Making Space for a Cognitive Approach to Religious Phenomena.” Journal of the American Academy of Religion 61: 201–223. https://doi.org/10.1093/jaarel/lxi.2.201
Lewis, M. 1971. Ecstatic Religion: A Study of Shamanism and Spirit Possession. Harmondsworth: Penguin.
Needham, Rodney. 1972. Belief, Language, and Experience. Chicago : University of Chicago Press.
Orsi, Robert A. 2008. “Abundant History: Marian Apparitions as Alternative Modernity.” Historically Speaking 9(7): 12–16. https://doi.org/10.1353/hsp.2008.0033
Robbins, Joel. 2003. “What Is a Christian? Notes toward an Anthropology of Christianity.” Religion 33: 191–199. https://doi.org/10.1016/s0048-721x(03)00060-5
———. 2007. “Continuity Thinking and the Problem of Christian Culture: Belief, Time, and the Anthropology of Christianity.” Current Anthropology 48(1): 5–38. https://doi.org/10.1086/508690
Ruel, Malcolm. 1997. Belief, Ritual and the Securing of Life: Reflective Essays on a Bantu Religion. Leiden: Brill.
Taves, Ann. 2009. Religious Experience Reconsidered: A Building Block Approach to the Study of Religion and Other Special Things. Princeton, NJ: Princeton University Press. https://doi.org/10.1177/000842981104100111
Published
2019-04-29
Issue
Section
Discussion: Negotiating Marian Apparitions
License
Equinox Publishing Ltd.
How to Cite
Halemba, A. (2019). Response to Konrad Talmont-Kaminski’s Review: Embracing Apparitions for Unity. Journal for the Cognitive Science of Religion, 4(2), 197-209. https://doi.org/10.1558/jcsr.38249
