Embracing Apparitions for Unity
Agnieszka Halemba on a Marian Apparition Site
DOI:
https://doi.org/10.1558/jcsr.37552Keywords:
apparitions, social anthropology, methodology, prosociality, experienceAbstract
Discussion
References
Atran, Scott and Joseph Henrich. 2010. “The Evolution of Religion: How Cognitive By-products, Adaptive Learning Heuristics, Ritual Displays, and Group Competition Generate Deep Commitments to Prosocial Religions.” Biological Theory 5(1): 18–30. https://doi.org/10.1162/biot_a_00018
Barrett, Justin L. 2000. “Exploring the Natural Foundations of Religion.” Trends in Cognitive Sciences 4(1): 29–34.
Cheyne, J. Allan, Steve D. Rueffer and Ian R. Newby-Clark. 1999. “Hypnagogic and Hypnopompic Hallucinations during Sleep Paralysis: Neurological and Cultural Construction of the Night-Mare.” Consciousness and Cognition 8(3): 319–337. https://doi.org/10.1006/ccog.1999.0404
Halemba, Agnieszka. 2015. Negotiating Marian Apparitions: The Politics of Religion in Transcarpathian Ukraine. Budapest: CEU. https://doi.org/10.31250/1815-8870-2019-15-40-179-187
Norenzayan, Ara. 2013. Big Gods: How Religion Transformed Cooperation and Conflict. Princeton, NJ: Princeton University Press. https://doi.org/10.1111/heyj.12678
Lawson, E. Thomas and Robert N. McCauley. 1993. “Crisis of Conscience, Riddle of Identity: Making Space for a Cognitive Approach to Religious Phenomena.” Journal of the American Academy of Religion 61: 201–223. https://doi.org/10.1093/jaarel/lxi.2.201
Luhrmann, Tanya M. 2012. When God talks back: Understanding the American Evangelical Relationship with God. New York, NY: Knopf. https://doi.org/10.24260/alalbab.v1i1.16
Norris, Pippa and Ronald Inglehart. 2004. Sacred and Seculae: Religion and Politics Worldwide. Cambridge: Cambridge University Press. https://doi.org/10.1007/978-3-658-13213-2_98
Pyysiäinen, Ilkka. 2004. “Corrupt Doctrine and Doctrinal Revival: On the Nature and Limits of the Modes Theory.” In Theorizing Religions Past: Archaeology, History, and Cognition, edited by Harvey Whitehouse and Luther H. Martin, 173–194. Lanham, MD: AltaMira.
Shariff, Azim F., Aiyana K. Willard, Teresa Andersen and Ara Norenzayan. 2016. “Religious Priming: A Meta-Analysis with a Focus on Prosociality.” Personality and Social Psychology Review 20(1): 27–48. https://doi.org/10.1177/1088868314568811
Talmont-Kaminski, Konrad. 2013. Religion as Magical Ideology: How the Supernatural Reflects Rationality. Abingdon: Routledge. https://doi.org/10.4324/9781315729046
Taves, Ann. 2009. Religious Experience Reconsidered : A Building Block Approach to the Study of Religion and Other Special Things. Princeton, NJ: Princeton University Press. https://doi.org/10.1177/000842981104100111
Whitehouse, Harvey. 2004. Modes of Religiosity: A Cognitive Theory of Religious Transmission. Lanham, MD: Rowman Altamira.
Wilson, David Sloan. 2002. Darwin’s Cathedral. Chicago: University of Chicago Press.
Xygalatas, Dimitris. 2014. The Burning Saints: Cognition and Culture in the Fire-walking Rituals of the Anastenaria. Abingdon: Routledge. https://doi.org/10.4324/9781315728711
Xygalatas, Dimitris and Martin Lang. 2016. “Prosociality and Religion.” In Religion: Mental Religion—Macmillan Interdisciplinary Handbook, edited by Niki Kasumi Clements, 119–133. Macmillan.
Barrett, Justin L. 2000. “Exploring the Natural Foundations of Religion.” Trends in Cognitive Sciences 4(1): 29–34.
Cheyne, J. Allan, Steve D. Rueffer and Ian R. Newby-Clark. 1999. “Hypnagogic and Hypnopompic Hallucinations during Sleep Paralysis: Neurological and Cultural Construction of the Night-Mare.” Consciousness and Cognition 8(3): 319–337. https://doi.org/10.1006/ccog.1999.0404
Halemba, Agnieszka. 2015. Negotiating Marian Apparitions: The Politics of Religion in Transcarpathian Ukraine. Budapest: CEU. https://doi.org/10.31250/1815-8870-2019-15-40-179-187
Norenzayan, Ara. 2013. Big Gods: How Religion Transformed Cooperation and Conflict. Princeton, NJ: Princeton University Press. https://doi.org/10.1111/heyj.12678
Lawson, E. Thomas and Robert N. McCauley. 1993. “Crisis of Conscience, Riddle of Identity: Making Space for a Cognitive Approach to Religious Phenomena.” Journal of the American Academy of Religion 61: 201–223. https://doi.org/10.1093/jaarel/lxi.2.201
Luhrmann, Tanya M. 2012. When God talks back: Understanding the American Evangelical Relationship with God. New York, NY: Knopf. https://doi.org/10.24260/alalbab.v1i1.16
Norris, Pippa and Ronald Inglehart. 2004. Sacred and Seculae: Religion and Politics Worldwide. Cambridge: Cambridge University Press. https://doi.org/10.1007/978-3-658-13213-2_98
Pyysiäinen, Ilkka. 2004. “Corrupt Doctrine and Doctrinal Revival: On the Nature and Limits of the Modes Theory.” In Theorizing Religions Past: Archaeology, History, and Cognition, edited by Harvey Whitehouse and Luther H. Martin, 173–194. Lanham, MD: AltaMira.
Shariff, Azim F., Aiyana K. Willard, Teresa Andersen and Ara Norenzayan. 2016. “Religious Priming: A Meta-Analysis with a Focus on Prosociality.” Personality and Social Psychology Review 20(1): 27–48. https://doi.org/10.1177/1088868314568811
Talmont-Kaminski, Konrad. 2013. Religion as Magical Ideology: How the Supernatural Reflects Rationality. Abingdon: Routledge. https://doi.org/10.4324/9781315729046
Taves, Ann. 2009. Religious Experience Reconsidered : A Building Block Approach to the Study of Religion and Other Special Things. Princeton, NJ: Princeton University Press. https://doi.org/10.1177/000842981104100111
Whitehouse, Harvey. 2004. Modes of Religiosity: A Cognitive Theory of Religious Transmission. Lanham, MD: Rowman Altamira.
Wilson, David Sloan. 2002. Darwin’s Cathedral. Chicago: University of Chicago Press.
Xygalatas, Dimitris. 2014. The Burning Saints: Cognition and Culture in the Fire-walking Rituals of the Anastenaria. Abingdon: Routledge. https://doi.org/10.4324/9781315728711
Xygalatas, Dimitris and Martin Lang. 2016. “Prosociality and Religion.” In Religion: Mental Religion—Macmillan Interdisciplinary Handbook, edited by Niki Kasumi Clements, 119–133. Macmillan.
Published
2019-04-29
Issue
Section
Discussion: Negotiating Marian Apparitions
License
Equinox Publishing Ltd.
How to Cite
Talmont-Kaminski, K. (2019). Embracing Apparitions for Unity: Agnieszka Halemba on a Marian Apparition Site. Journal for the Cognitive Science of Religion, 4(2), 185-196. https://doi.org/10.1558/jcsr.37552
