Globalization, Syncretism, and Identity
The Growth and Success of Self-Realization Fellowship
DOI:
https://doi.org/10.1558/imre.v12i2.187Keywords:
Globalization, Syncretism, Identity, Self-Realization, Yoga, Religious charisma, Religious transformation, Routinization of charisma, Organizational stabilityAbstract
Paramahansa Yogananda founded Self Realization Fellowship in 1920 in Boston, which continued the work of Yogoda Satsanga in India. From its beginnings, it has grown to become an international organization with a rapidlyincreasing membership based in 178 countries. The explanations for this growth include, at the macro level: strong centralized administrative organization; consistency of message and mission; fostering an attitude of tolerance among other groups; and extraordinary success in solving the problem that Max Weber termed the “routinization of charisma.” Explanations at the micro level include: creation of a common identity among members; facilitating close and direct communication with members despite growth in numbers; and introducing members to an expanding base of knowledge. Through an integration of religions, this perspective allows for the implicit incorporation of beliefs that previously were not considered as religious, on the part of individuals.References
Campbell, Joseph.1988. The Power of Myth. New York: Doubleday.
Demerath, N.J. III and Rhys H. Williams. 1987. “The Mythical Past and Uncertain Future.” In Church-State Relations: Tensions and Transitions, edited by T. Robbins and R. Robertson, 77–90. New Brunswick, New Jersey: Transaction Press.
Durkheim, Emile. 1951 [1897]. Suicide: A Study in Sociology. Translated by John A. Spaulding and George Simpson. New York: Free Press.
Gaustad, Edwin (ed). 1983. A Documentary History of Religion in America since 1865. Grand Rapids, MI: Eerdman’s Publishing Co.
Geertz, Clifford. 1966. “Religion as a Cultural System.” In Anthropological Approaches to the Study of Religion, edited by M. Banton, 1–46. New York: Praeger.
Glock, Charles and Rodney Stark. 1965. Religion and Society in Tension. Chicago, IL: Rand McNally.
Goswami, Amit. 1993. The Self-Aware Universe: How Consciousness Creates the Material World. New York: Putnam.
Kurtz, Lester R. 2007. Gods in the Global Village. Thousand Oaks, CA: Sage.
Segady, Thomas and Gayle K. Berardi. 2002. “Egoism, the ‘Cult of Man’ and the New Age Movement.” Free Inquiry in Creative Sociology 20(2, November): 172–182.
Smith, Huston. 1991 [1958]. The World’s Religions. New York: Harper Collins.
Weber, Max. 1958 [1905]. The Protestant Ethic and the Spirit of Capitalism. Translated by Talcott Parsons. New York: Charles Scribner’s Sons.
———.1958 [1920-1921]. The Religion of Indiam. Translated by H.H. Gerth and D. Martindale. New York: Free Press.
———. 1964 [1922]. The Sociology of Religion. Boston: Beacon Press.
Williams, Peter W. 1990. America’s Religions: Traditions and Cultures. New York: Macmillan.
———. 1998. America”s Religions from Their Origins to the Twenty-first Century. Urbana: University of Illinois Press.
Wuthnow, Robert. 1998. After Heaven: Spirituality in America since the 1950’s. Berkeley: University of California Press.
Yinger, J. Milton. 1970. The Scientific Study of Religion. New York: Macmillan.
Yogananda, Paramahansa. 1993 [1946]. Autobiography of a Yogi. Los Angeles, CA: Self-Realization Fellowship.
———. 1993 [1953). The Science of Religion. Los Angeles, CA: Self-Realization Fellowship.
———. 1994. Wine of the Mystic. Los Angeles, CA: Self-Realization Fellowship.
———. 2004. The Second Coming of Christ. Los Angeles, CA: Self-Realization Fellowship.