Canada’s Dataless Debate About Religion

The Pre-carious Role of Research in Identifying Implicit and Explicit Religion

Authors

  • Reginald W. Bibby University of Lethbridge, Alberta, Canada

DOI:

https://doi.org/10.1558/imre.v12i3.251

Keywords:

Canada, religion

Abstract

Scholars interested in the study of implicit religion often appear to work from the assumption that traditional forms of organized religion have become less pervasive, but that less visible and important religious expressions nonetheless persist. The argument has been particularly pertinent when observers have tried to understand what happens to religion in settings where secularization seems apparent. However, a somewhat different pattern also warrants examination—where fairly overt or explicit expressions of religion are minimized by individuals and institutions, and defined as “implicit” even though the facts suggest otherwise. In this paper, the author shows how organized religion in Canada has known relative health since at the least the mid-1980s, complete with significant public participation. Yet, despite the data at hand, the media and most academics have held unwaveringly to a secularization framework, depicting participation in organized religion as being in an ongoing free-fall, with the prevalent message one of decline and insignificance. A considerable gap has consequently come to exist between public perception and reality. The result is that objectively explicit religion has been relegated by meaning-makers to implicit religion— where it is depicted as being embraced by diminishing numbers and largely irrelevant to public life and discourse. The author concludes with a discussion of the implications of this “Canadian case study” of perception and deception for an understanding of religious developments elsewhere.

Author Biography

  • Reginald W. Bibby, University of Lethbridge, Alberta, Canada
    University of Lethbridge, Alberta, Canada

References

Avery, Timothy. 2008. One in four don’t believe in a god. Canadian Press release that appeared in a large number of papers, including the Toronto Star June 1.

Bailey, Edward I. 1997. Implicit Religion in Contemporary Society. Leuven: Peeters.

———. 1998a. Implicit Religion: An Introduction. London: Middlesex University.

———. 1998b. Implicit Religion. In Encyclopedia of Religion and Society, ed. William H. Swatos, Jr. Walnut Creek, CA: AltaMira Press.

———. Ed. 2002. The Secular Quest for Meaning in Life: Denton Papers in Implicit Religion. Lampeter: Edwin Mellen Press.

Berger, Peter L. 1961. The Noise of Solemn Assemblies. Garden City, NY: Doubleday.

———. 1974. Some Second Thoughts on Substantive Versus Functional Definitions of Religion. Journal for the Scientific Study of Religion 13: 125–133. doi:10.2307/1384374

———. Ed. 1999. Desecularization of the World: Resurgent Religion and World Politics. Washington: Ethics and Public Policy Center/Grand Rapids: William B. Eerdmans.

Bethune, Brian. 2007. Is God Poison? Maclean’s April 16: 39–44.

———. 2008. The Jesus Problem. Maclean’s March 31: 38–42.

Bibby, Reginald W. 1987. Fragmented Gods. Toronto: Stoddart.

———. 1993. Unknown Gods: The Ongoing Story of Religion in Canada. Toronto: Stoddart.

———. 2002. Restless Churches: The Renaissance of Religion in Canada. Toronto: Stoddart.

———. 2004. Restless Churches: How Canada’s Churches Can Participate in the Emerging Religious Renaissance. Ottawa: Novalis.

———. 2006. The Boomer Factor: What Canada’s Most Famous Generation is Leaving Behind. Toronto: Bastian Books.

Brean, Joseph. 2006. Church of Tough Love. National Post December 23: A1.

Brierley, Peter. 2006.Pulling Out of the Nosedive: A Contemporary Picture of Churchgoing. London: Christian Research.

Bruce, Steve. 2001. A Review of Rodney Stark and Roger Finke. In Acts of Faith: Explaining the Human Side of Religion, First Things (February): 35–37.

———. 2002. God is Dead: Secularization in the West. Oxford: Blackwell.

———. 2005. Secularization. In The Blackwell Companion to Sociology of Religion, edited by Robert Segal. Oxford: Blackwell.

Catto, Susan. 2003. In Search of the Spiritual. Time, November 24: 72–80.

Chopra, Deepak. 2006. Debunking The God Delusion. www.intentblog.com. Seven parts, November-December.

CRIC Research. 2004. Decline in Number of Canadians Who Believe Religious Practice is Important. Centre for Research and Information on Canada. Kingston: Queen’s University, September.

Dawkins, Richard. 2006. The God Delusion. New York: Houghton Mifflin.

Dobbelaere, Karel. 1981. Secularization: A Multi-Dimensional Concept. Current Sociology 29: 201–216.

———. 2002. Secularization: An Analysis at Three Levels. New York: Oxford.

Durkheim, Emile. 1965. The Elementary Forms of the Religious Life. New York: The Free Press.Originally published in 1912.

Finke, Roger L. and Rodney Stark. 1992. The Churching of America, 1776-1990. New Brunswick, NJ: Rutgers University Press.

French, Hal W. 2001.Religion and Football: the cult of the fighting gamecock. In The Secular Quest for Meaning in Life: Denton Papers in Implicit Religion, edited by Edward I. Bailey, 319–336. Lampeter: Edwin Mellen Press.

Freud, Sigmund.1957. The Future of An Illusion. Garden City, NY: Doubleday. Originally published in 1927.

Gallup Poll of Canada. 1945. About One Third of Population Found Church Absentees by Poll. News service release, May 12, 1945. Toronto: Canadian Institute of Public Opinion.

Garnsworthy, Lewis S. 1984. The Archbishop’s Charge to the 132nd Synod. Toronto: Anglican Diocese.

Graham, Ron. 1990. God’s Dominion: A Sceptic’s Quest. Toronto: McClelland and Stewart.

Harpur, Tom. 2003. Positive spin on religious stats unwarranted. Toronto Star July 13, F7.

Harris, Sam. 2006. Letter to a Christian Nation. New York: Knopf.

Hitchens, Christopher. 2007. God is Not Great: How Religion Poisons Everything. Toronto: McClelland and Stewart.

The Denton Conferences on Implicit Religion (2008) Program for the 31st Conference on Implicit Religion and Contemporary Spirituality, Ilkley, England, May 9-11.

Luckmann, Thomas. 1967. The Invisible Religion. New York: Macmillan.

Mauss, Armand L. Ed. 1975. Social Problems as Social Movements. Philadelphia,PA: Lippincott.

McGrath, Alister and Joanne Coll McGrath. 2007. Dawkins Delusion. London: SPCK Publishing.

Muhtadie, Luma. 2004. Canadians trust more in police than parliament. Globe and Mail July 6, 2004.

Noll, Mark. 2006. What Happened to Christian Canada? Church History 75: 245–273. doi:10.1017/S000964070011131X

Onfray, Michel. 2007. Atheist Manifesto: The Case Against Christianity, Judaism, and Islam. Translated by Jeremy Leggatt. New York: Arcade Publishing.

O’Toole, Roger. 1992. In Quest of Hidden Gods in Canadian Literature. In The Sociology of Religion: A Canadian Focus, edited by W.E. Hewitt. Toronto: Butterworths.

Rolheiser, Ronald. 1999. The Holy Longing: The Search for a Christian Spirituality. New York: Doubleday.

Roof, Wade Clark. 1999. Spiritual Marketplace: Baby Boomers and the Remaking of American Religion. Princeton, NJ: Princeton University Press.

Rouleau, Jean-Paul. 1977. Religion in Quebec: Present and Future. Pro Mundi Vita: Dossiers Nov-Dec, No. 3.

Shackleton, Eric. 2005. Pastors and priests face ever more empty pews in 2006. CP Newswire story, December 20.

Stark, Rodney. 1999. Secularization, R.I.P. Sociology of Religion 60: 249–273. doi:10.2307/3711936

Stark, Rodney and William Sims Bainbridge. 1985. The Future of Religion. Berkeley: University of California Press.

Stark, Rodney and Charles Y. Glock. 1968. American Piety. Berkeley: University of California Press.

Stark, Rodney and Roger Finke. 2000. Acts of Faith: Explaining the Human Side of Religion. Berkeley: University of California Press.

Statistics Canada. 2004a. General Social Survey: Social Engagement. The Daily July 6.

———. 2004b. National Survey of Non-profit and Voluntary Organizations. The Daily September 20.

Valpy, Michael. 2004. Canadians giving up on religion, poll finds. Globe and Mail September 10, A:8.

———. 2007. Churches come tumbling down. Globe and Mail December 22, A21.

———. 2008. Taking Christ out of Christianity. Globe and Mail March 22, A3.

Vosper, Gretta. 2008. With or Without God. Toronto: Harper Collins.

Wilson, Bryan. 1966. Religion in Secular Society. London: C.A. Watts.

———. 1982. Religion in Sociological Perspective. London: Oxford University Press.

Published

2010-05-09

Issue

Section

Articles

How to Cite

Bibby, R. W. (2010). Canada’s Dataless Debate About Religion: The Pre-carious Role of Research in Identifying Implicit and Explicit Religion. Implicit Religion, 12(3), 251-269. https://doi.org/10.1558/imre.v12i3.251