Implicit Religion and Ordinary Prayer

Authors

  • Tania ap Siôn St Mary’s Centre, Wales Religions and Education Research Unit, University of Warwick

DOI:

https://doi.org/10.1558/imre.v13i3.275

Keywords:

prayer, implicit religion, rural church, rural ministry, ordinary theology

Abstract

Research in implicit religion has been conducted in a wide range of contexts, including those commonly associated with explicit religion. This study explores ordinary prayer by analysing 1,067 prayer cards left in one rural church over a sixteen-month period. The analysis is placed in theoretical contexts defined by the study of implicit religion and the study of ordinary prayer. It uses a conceptual framework which distinguishes between three aspects of ordinary intercessory and supplicatory prayer, defined as reference, intention, and objective (ap Siôn 2007), and explores areas relevant to implicit religion by drawing on Lord’s (2006) nine types of implicit religion. Results of the analysis show that specific concrete issues were not included in 30% of prayer requests, but in the 70% of requests where concrete contexts were provided, 29% cited illness and 20% death. Overall, there were more examples of primary control (55%) than secondary control (45%), and primary control was found more often in requests which had the prayer author as a key focus and in the categories of illness, growth, work, relationships, conflict or disaster, sport or recreation, travel and general requests. Secondary control was found mainly in death and the open intention category. These results, alongside the exemplification of categories, give rise to a number of hypotheses regarding ordinary prayer and implicit religion.

References

ap Siôn, T. 2007. “Listening to prayers: an analysis of prayers left in a country church in rural England.” Archiv für Religionspsychologie 29: 199–226. doi:10.1163/008467207X188829

———. 2008a. “Distinguishing between intention, reference and objective in an analysis of prayer requests for health and well-being: eavesdropping from the rural vestry.” Mental Health, Religion and Culture 11: 53–65. doi:10.1080/13674670701611541

———. 2008b. Interpreting God’s activity in the public square: accessing the ordinary theology of personal prayer. Paper presented at the ISERT conference, Würzburg, Germany in April 2008.

———. 2009. “Ordinary prayer and the rural church: an empirical study of prayer cards.” Rural Theology 7: 17–31.

Astley, J. 2002. Ordinary Theology: looking, listening and learning in theology. Aldershot, Hants: Ashgate.

Bailey, E. 1997. Implicit Religion in Contemporary Society. Kampen: Kok Pharos Publishing House.

———. 2002. The Secular Quest for Meaning in Life: Denton papers in implicit religion. Lampeter: Edwin Mellen Press.

Brown, A. and C. Burton. 2007. “Learning from prayer requests in a rural church: an exercise in ordinary theology.” Rural Theology 5: 45–52.

Francis, L. J., K. Littler and H. Thomas. 2000. “Fenced fonts or open doors? An empirical survey of baptismal policy among clergy in the Church in Wales.” Implicit Religion 3(2): 73–86.

Francis, L.J., E. Williams and M. Robbins. 2006. “The unconventional beliefs of conventional churchgoers: the matter of luck.” Implicit Religion 9: 305–314.

Francis, L.J. and P. Richter. 2007. Gone for Good? Peterborough: Epworth.

Grossoehme, D.H. 1996. Prayer reveals belief: images of God from hospital prayers. Journal of Pastoral Care 50 (spring): 33-39.

Hancocks, G. and M. Lardner. 2007. “I say a little prayer for you: what do hospital prayers reveal about people’s perceptions of God?” Journal of Health Care Chaplaincy 8(1): 29–42.

Heelas, P. and L. Woodhead. 2005. The Spiritual Revolution: why religion is giving way to spirituality. Oxford: Blackwell Publishing.

Homan, R. 2000. “The marginality of the implicit.” Implicit Religion 3 (2): 101–109.

Lord, K. 2006. “Implicit religion: definition and application.” Implicit Religion 9: 205–219.

Partridge, C. 2004. The Re-enchantment of the West: volume 1, alternative spiritualities, sacralization, popular culture and occulture. London: T and T Clark.

Richter, P. and L.J. Francis. 1998. Gone but not Forgotten. London: Darton, Longman, and Todd.

Schmied, G. 2002. “God images in prayer intention books.” Implicit Religion 5(2): 121–126.

Smith, G. 2002. “Establishment or disestablishment? A survey among Church of England clergy.” Implicit Religion 5(2): 105–120.

Williams, E., L. J. Francis, M. Robbins, and J. Annis. 2007. “Visitor experiences of St David’s Cathedral: the two worlds of pilgrims and secular tourists.” Rural Theology 5: 111–123.

Published

2010-12-19

Issue

Section

Articles

How to Cite

ap Siôn, T. (2010). Implicit Religion and Ordinary Prayer. Implicit Religion, 13(3), 275-294. https://doi.org/10.1558/imre.v13i3.275