ReOrienting Religion?
An East-West Entanglement
DOI:
https://doi.org/10.1558/imre.23162Keywords:
Wilfred Cantwell Smith, Toshihiko Izutsu, Islam, Qurʾan, language, KukaiAbstract
This study presents a case of East–West entanglement not confined to dynamics internal to the Western trajectory of production and critique of Eurocentric notions of religion. It explores how the critical opening initiated by Wilfred Cantwell Smith in 1962 against reifying “religion” cannot be treated exclusively as an antecedent to the critical genealogy of religion performed by Talal Asad. We suggest that it needs to be read in the context of Smith’s collaboration with Toshihiko Izutsu, whose approach possessed a stronger counterhegemonic potential than the genealogists’ interventions in the critique of religion, which are still inscribed within a Western conceptual compass. We argue that thanks to his original skills as a philosopher of language, Izutsu put to better fruition Smith’s embryonic approach to the power-fraught character of language and discourse by studying Islamic traditions semantically, discursively, and contextually.
References
Abe, Ryuichi. 1999. The Weaving of Mantra: Kukai and the Construction of Esoteric Buddhist Discourse. New York: Columbia University Press.
Ando, Reiji. 2014. Orikuchi Shinobu. Tokyo: Kodansha.
Ando, Reiji and Eisuke Wakamatsu. 2014. “Kotoba no keijijogaku: Izutsu Toshihiko no shogai to shiso [The Metaphysics of Word: The Life and Thought of Toshihiko Izutsu].” In Toshihiko Izutsu: Gengo no kongen to tetsugaku no hassei [Izutsu Toshihiko: The Origin of Language and the Birth of Philosophy], edited by Reiji Ando and Eisuke Wakamatsu, 2–21. Tokyo: Kawade Shobo Shinsha.
Asad, Talal. 1986. The Idea of an Anthropology of Islam. Washington, DC: Center for Contemporary Arab Studies, Georgetown University.
———. 1993. Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam. Baltimore and London: Johns Hopkins University Press.
———. 2001. “Reading a Modern Classic: W. C. Smith’s The Meaning and End of Religion.” History of Religions 40 (3): 205–222. https://www.journals.uchicago.edu/doi/abs/10.1086/463633
Bellah, Robert N. 2011. Religion in Human Evolution: From the Paleolithic to the Axial Age. Cambridge, MA: Belknap Press of Harvard University Press,
Bortolini, Matteo. 2021. A Joyfully Serious Man: The Life of Robert Bellah. Princeton, NJ: Princeton University Press.
Cracknell, Kenneth. 2001. “Introductory Essay.” In Wilfred Cantwell Smith: A Reader, edited by Kenneth Cracknell, 1-24. Oxford: Oneworld.
Derrida, Jacques. [1987] 2003. Psyché. Inventions de l’autre. Paris: Galilée.
Eck, Diana L. 2017. “Religious Studies—The Academic and Moral Challenge: Personal Reflections on the Legacy of Wilfred Cantwell Smith. In The Legacy of Wilfred Cantwell Smith, edited by Ellen Bradshaw Aitken and Arvind Sharma, 21–35. Albany, NY: State University of New York Press.
Eickelman, Dale F. 2019. “The Underneath of Academic Life: Gudrun Krämer and Islamic Studies Today.” In Ways of Knowing Muslim Cultures and Societies, edited by Bettina Gräf et al., xxiv–xxxiv. Leiden: Brill.
Ferahian, Salwa. 1997. “W. C. Smith Remembered.” MELA Notes, No. 64: 27-36. https://www.jstor.org/stable/i29785645.
Graham, William A. 2017. “Wilfred Cantwell Smith and ‘Orientalism’.” In The Legacy of Wilfred Cantwell Smith, edited by Ellen Bradshaw Aitken and Arvind Sharma, 85-97. Albany: State University of New York Press.
Hawley, John Stratton. 2017. “Enabling Antinomies: Tensions and Tensile Strength in Wilfred Cantwell Smith.” In The Legacy of Wilfred Cantwell Smith, edited by Ellen Bradshaw Aitken and Arvind Sharma, 99-115. Albany: State University of New York Press.
Hick, John. 1991. “Foreword” to Wilfred Cantwell Smith, The Meaning and End of Religion, v–xii, Minneapolis: Fortress Press.
Horii, Mitsutoshi. 2018. The Category of ‘Religion’ in Contemporary Japan. Shukyo and Temple Buddhism. Cham: Springer.
Isomae, Jun’ichi. 2012. Shukyo gainen arui wa shukyogaku no shi [The Death of the Concept of Religion or of Religious Studies] Tokyo: Tokyo Daigaku Shuppankai.
Izutsu, Toshihiko. 1956. Language and Magic: Studies in the Magical Function of Speech. Tokyo: Keio Institute of Philological Studies.
———. 1959. The Structure of Ethical Terms in the Koran: A Study in Semantics. Tokyo: Keio Institute of Philological Studies.
———. 1962. “Revelation as a Linguistic Concept in Islam.” Journal of the Japanese Society of Medieval Philosophy 5: 122–167.
———. 1964. God and Man in the Qur'an: Semantics of the Koranic Weltanschauung. Tokyo: Keio Institute of Cultural and Linguistics Studies.
———. 1965. The Concept of Belief in Islamic Theology: A Semantic Analysis of Iman and Islam. Tokyo: Keio Institute of Cultural and Linguistics Studies.
———. 1966. Ethico-Religious Concepts in the Qur'an. Montreal: McGill University Press.
———. (1983 [1980-82]). Ishiki to honshitsu: Seishinteki Toyo o motomete [Consciousness and Essence: In Search of the Spiritual Orient]. Tokyo: Iwanami Shoten.
———. 1984 [1983; 1966-67]. Sufism and Taoism: A Comparative Study of Key Philosophical Concepts. Berkeley, CA: University of California Press.
———. 1985 “Gengo tetsugaku toshite no Shingon” [Shingon as Philosophy of Language] Mikkyogaku kenkyu [Journal of Esoteric Buddhist Studies] 17: 1–29.
———. 2008 [1967]. “The Absolute and the Perfect Man in Taoism.” In The Structure of Oriental Philosophy: Collected Papers of the Eranos Conference, vol. 1, 1–74. Tokyo: Keio University Press.
Izutsu, Toyoko. 2017. Izutsu Toshihiko no gakumon henro: dogyo nininhan [The Scholarly Pilgrimage of Toshihiko Izutsu: Two and a Half Pilgrims Walking Together]. Tokyo: Keio University Press.
Josephson, Jason Ananda. 2012. The Invention of Religion in Japan. Chicago, IL: University of Chicago Press.
Krummel, John W. M. 2019. “Introduction.” In Contemporary Japanese Philosophy: A Reader, edited by John W. M. Krummel, 1–38. London: Rowman & Littlefield.
Lazreg, Marnia. 2017. Foucault’s Orient: The Conundrum of Cultural Difference, from Tunisia to Japan. New York: Berghahn.
MacIntyre, Alasdair. 1988. Whose Justice? Which Rationality? London: Duckworth.
Maltese, Giovanni, and Julian Strube. 2021. “Global Religious History.” Method & Theory in the Study of Religion 3-4: 229-257. https://brill.com/view/journals/mtsr/33/3-4/article-p229_1.xml.
Masuzawa, Tomoko. 2005. The Invention of World Religions: Or How European Universalism Was Preserved in the Language Pluralism. Chicago, IL: University of Chicago Press.
Obuse, Kieko and Armando Salvatore. 2022. “Middle East or ‘Middle Earth’? ‘ReOrienting’ Orientalism and Globalizing Area Studies” in The Oxford Handbook of the Sociology of the Middle East, edited by Armando Salvatore, Sari Hanafi and Kieko Obuse, 857–876. Oxford: Oxford University Press.
Salvatore, Armando. 2001. “Introduction: The Problem of the Ingraining of Civilizing Traditions into Social Governance,” Yearbook of the Sociology of Islam (vol. 3 on Muslim Traditions and Modern Techniques of Power): 9–42.
Salvatore, Armando and Kieko Obuse. 2023. “Overwriting the Orient and the Islamosphere: Religio-Civilizational Imaginaries Through East-West Entanglements.” In Civilization, Modernity, and Critique: Engaging Jóhann P. Árnason’s Macro-Social Theory, edited by Lubomír Dunaj, Jeremy C. A. Smith and Kurt C.M. Mertel, 181–196. London: Routledge.
Smith, Wilfred Cantwell. 1959. “Comparative Religion: Whither and Why?” In The History of Religions: Essays in Methodology, edited by Mircea Eliade and Joseph M. Kitagawa, 31–58. Chicago: University of Chicago Press.
———. 1962a. The Meaning and End of Religion. A New Approach to the Religious Traditions of Mankind. New York: The Macmillan Company.
———. 1962b. “The Historical Development in Islam of the Concept of Islam as an Historical Development.” In Historians of the Middle East, edited by Bernard Lewis and P.M. Holt, 484–502. London: Oxford University Press.
———. 1979. Faith and Belief: The Difference Between Them. Princeton, NJ: Princeton University Press.
Takagi, Shingen. 2019. “Kenkon ha kyoseki no hako” [The World is a Container of Scriptures]. In Izutsu Toshihiko zanmai [Indulging in Toshihiko Izutsu], edited by Eisuke Wakamatsu, 76–78. Tokyo: Keio University Press.
Takagi, Shingen and Thomas Eijo Dreitlein. 2010. Kukai on The Philosophy of Language. Tokyo: Keio University Press.
Ueno, Toshiya. 2016. “Deleuze and Guattari and Buddhism: Toward Spiritual Anarchism through Reading Toshihiko Izutsu.” In Deleuze and Buddhism, edited by Tony See and Joff Bradley. 123–158. London: Palgrave Macmillan.
Wakamatsu, Eisuke. 2014 [2011]. Toshihiko Izutsu and the Philosophy of WORD. In Search of the Spiritual Orient, transl. Jean Connell Hoff. Tokyo: TCB International Library Trust/International House of Japan.
Wasserstrom, Steven M. 2019. “Nine Thesis on the Study of Religion.” In All Religion Is Inter-Religion. Engaging the Work of Steven M. Wasserstrom, edited by Kambiz GhaneaBassiri and Paul Robertson, 9–14. London: Bloomsbury.
Whaling, Frank. 1984. “Introductory Essay.” In The World’s Religious Traditions: Essays in Honour of Wilfred Cantwell Smith, edited by Frank Whaling, 1–29. Edinburgh: T. & T. Clark.
Wittrock, Bjorn. 2021. “World Religions, Civilizations, and the Axial Age.” In From World Religions to Axial Civilizations and Beyond, edited by Said Amir Arjomand and Stephen Kalberg, 11–47. Albany: State University of New York Press.