The Journey of Secularism

Following the Footsteps of the World Religions Paradigm

Authors

  • Mariam Goshadze Harvard University

DOI:

https://doi.org/10.1558/imre.40121

Keywords:

secularisim, world religions paradigm

References

Asad, T. 2003. Formations of the Secular: Christianity, Islam, Modernity. Palo Alto, CA: Stanford University Press.

Fitzgerald, T. 2000. The Ideology of Religious Studies. Oxford: Oxford University Press.

Foucault, M. 2003. Society Must be Defended: Lectures at the College de France, 1975-76. New York: Picador. https://doi.org/10.22439/fs.v0i1.567

Gifford, P. 2016. Christianity, Development and Modernity In Africa. Oxford: Oxford University Press.

Mahmood, S. 2015. Religious Difference in a Secular Age: A Minority Report. Princeton, NJ: Princeton University Press. https://doi.org/10.1111/amet.12400

Masuzawa, T. 2005. The Invention of World Religions, or, How European Universalism was Preserved in the Language of Pluralism. Chicago, IL: University of Chicago Press. https://doi.org/10.7208/chicago/9780226922621.001.0001

Schaefer, D. and C. Cotter. 2016. “Is Secularism a World Religion?”. The Religious Studies Project (Podcast Transcript). 25 May. Transcribed by Catrin J. Sawford. Version 1.4. https://www.religiousstudiesproject.com/podcast/is-secularism-a-world-religion/

Smith, J.Z. 2004. Relating Religion: Essays in the Study of Religion. Chicago, IL: University of Chicago.

Steegstra, M. 2005. Dipo and the Politics of Culture in Ghana. Accra Newtown, Ghana: Woeli.

Taira, T. 2016. “Categorizing “Religion”: From Case Studies to Methodology”. The Religious Studies Project. https://www.religiousstudiesproject.com/podcast/categorising-religion-from-case-studies-to-methodology/

Taylor, C. 2007. A Secular Age. Cambridge, MA: Belknap Press of Harvard University Press.

Published

2019-12-16

Issue

Section

The Religious Studies Project Podcast Transcription

How to Cite

Goshadze, M. (2019). The Journey of Secularism: Following the Footsteps of the World Religions Paradigm. Implicit Religion, 22(1), 72-77. https://doi.org/10.1558/imre.40121