Modern Postural Yoga and the Health-Spirituality-Neoliberalism Nexus

Authors

  • Matteo Di Placido University of Turin
  • Anna Strhan University of York
  • Stefania Palmisano University of Turin

DOI:

https://doi.org/10.1558/firn.24253

Keywords:

yoga, health and wellbeing, field, biopolitics, governmentality, Health-Spirituality-Neoliberalism Nexus

Abstract

The practice of yoga has become an integral part of practitioners’ lifestyles, spirituality and therapeutic paths across the world, not to mention institutional and governmental interventions of a pedagogical, rehabilitative and political nature in settings as diverse as schools, hospitals and prisons. While social science literature has explored some of these areas of analysis, we currently know little about how particular conceptions of health and wellbeing, of the sacred and of the economic-political continuum overlap, diverge and reciprocally influence each other, with reference to yoga and beyond. Using the example of “modern postural yoga”, this article aims to provide a preliminary account of what we term the Health-Spirituality-Neoliberalism Nexus, that is, of the ways in which different “social fields”, such as the medical/therapeutic, the spiritual/religious and the political/economic fields, are partly governed by the same practical-discursive logics and display profound “symbiotic relationships”. More specifically, this article elucidates how specific health discourses, centred around practitioners’ self-care, self-responsibility and self-control, dominate not only the medical/therapeutic field, but also the landscape of contemporary spiritualities and the widespread neoliberal ethos that characterizes the current social, political and economic model of Westernized societies. Here, the categories of physical and psychological health, the idea of a fulfilling spiritual life, and economic success display deep “elective affinities” that we seek to uncover by mobilizing a series of foundational sociological concepts such as the Bourdieusian notion of “field” and a Foucauldian reading of “biopolitics” and “governmentality”. 

Downloads

Download data is not yet available.

Author Biographies

  • Matteo Di Placido, University of Turin

    Matteo Di Placido is a cultural sociologist and currently works as a Post-doctoral Fellow for the University of Turin. Matteo was a Visiting Scholar at the Department of Political Science and the Center for Ideas and Society at the University of California Riverside (UCR) and an Academic Associate at the Cardiff School of Sport and Health Sciences at the Metropolitan University of Cardiff, Wales.

  • Anna Strhan, University of York

    Anna Strhan is Senior Lecturer in Sociology at the University of York. She is the author of The Figure of the Child in Contemporary Evangelicalism (Oxford University Press, 2019), Aliens and Strangers? The Struggle for Coherence in the Everyday Lives of Evangelicals (Oxford University Press, 2015), and Levinas, Subjectivity, Education (Wiley-Blackwell, 2012).

  • Stefania Palmisano, University of Turin

    Stefania Palmisano is Associate Professor in the Sociology of Religion at the University of Turin, Italy, where she teaches the sociology of organization and the sociology of religion. She was Visiting Research Fellow in the Department of Politics, Philosophy and Religion at Lancaster University and Visiting Research Fellow, Department of Religion, Philosophy and Cultural Heritage at Wolverhampton University.

References

Alter, Joseph S. 2004 The Body between Science and Philosophy: Yoga in Modern India. Princeton: Princeton University Press.

Nature Cure and Ayurveda: Nationalism, Viscerality and Bioecology in India. Body & Society 21(1): 3–28. https://doi.org/10.1177/1357034X14520757

Yoga, Nature Cure and “Perfect” Health: The Purity of the Fluid Body in an Impure World. In Yoga in Transformation: Historical and Contemporary Perspectives, edited by Karl Baier, Philipp A. Maas and Karin Preisendanz, 419–39. Vienna: Vienna University Press. https://doi.org/10.14220/9783737008624.439

Altglas, Veronique 2014 From Yoga to Kabbalah: Religious Exoticism and the Logics of Bricolage. Oxford: Oxford University Press. https://doi.org/10.1093/acprof:oso/9780199997626.001.0001

Anon 2020a Yoga’s Growing Importance to post-COVID-19 Wellbeing. United Nations Regional Information Centre for Western Europe, June 18. Online: https://unric.org/en/international-day-of-yoga-yogas-growing-importance-to-post-covid-19-wellbeing/ (accessed August 24, 2020).

b International Yoga Day 2020. World Health Organization. Online: https://www.who.int/india/events/international-yoga-day-2020 (accessed August 25, 2020).

c International Day of Yoga: Yoga’s Growing Importance to post-COVID-19 Wellbeing. United Nations Regional Information Centre for Western Europe. Online: https://unric.org/en/international-day-of-yoga-yogas-growing-importance-to-post-covid-19-wellbeing (accessed August 24, 2020).

d Want to Strengthen Your Immune System? Science Says Do More Yoga. Yoga Journal. Online: https://www.yogajournal.com/yoga-101/strength-your-immune-system-with-yoga (accessed August 24, 2020).

n.d. Yoga Journal: About Us. Outside. Online: https://www.yogajournal.com/about-us/ (accessed October 9, 2021).

Baier, Karl, Philipp A. Maas and Karin Preisendanz (eds) 2018 Yoga in Transformation: Historical and Contemporary Perspectives. Vienna: Vienna University Press. https://doi.org/10.14220/9783737008624

Berzano, Luigi 2019 The Fourth Secularisation: Autonomy of Individual Lifestyles. London and New York: Routledge. https://doi.org/10.4324/9780429295652

Blumer, Herbert 1954 What is Wrong with Social Theory? American Sociological Review 19(1): 3–10. https://doi.org/10.2307/2088165

Bourdieu, Pierre 1966 Champ intellectuel et projet créateur. Les Temps Modernes 246: 865–906.

a Genèse et structure du champ religieux. Revue française de sociologie 12(3): 295–334. https://doi.org/10.2307/3320234

b Une interprétation de la théorie de la religion selon Max Weber. Archives européennes de sociologie 12(1): 3–21. https://doi.org/10.1017/S0003975600002174

Distinction: A Social Critique of the Judgement of Taste. London and New York: Routledge.

The Rules of Art: Genesis and Structure of the Literary Field. Stanford, CA: Stanford University Press. https://doi.org/10.1515/9781503615861

Brosnan, Caragh, Pia Vuolanto and Jenny-Ann D. Brodin 2018 Complementary and Alternative Medicine: Knowledge Production and Social Transformation. Cham: Palgrave Macmillan. https://doi.org/10.1007/978-3-319-73939-7_1

Bushell, William, Ryan Castle, Michelle A. Williams, Kimberly C. Brouwer, Rudolph E. Tanzi, Deepak Chopra and Paul J. Mills 2020 Meditation and Yoga Practices as Potential Adjunctive Treatment of SARS-CoV-2 Infection and COVID-19: A Brief Overview of Key Subjects. Journal of Alternative and Complementary Medicine 26(7): 547–56. https://doi.org/10.1089/acm.2020.0177

Camorrino, Antonio 2021 «Incantati» dal «disincanto». Riflessioni sociologiche sull’immaginario dell’invisibile e della trascendenza. Sociologia Italiana. AIS Journal of Sociology 17: 239–53. Campeau-Bouthillier, Cassandre

Bodies in Yoga: Tangled Discourses in Canadian Studios. Anthropology & Medicine 28(3): 359–73. https://doi.org/10.1080/13648470.2021.1949961

Cavanagh, Connor 2014 Constructions of Neoliberal Reason by Jamie Peck. Canadian Geographer 58(3): 53–54. https://doi.org/10.1111/cag.12109

De Michelis, Elizabeth 2004 A History of Modern Yoga: Patañjali and Modern Esotericism. London: Continuum.

The Modern Spirit of Yoga: Idioms and Practices. In The Oxford History of Hinduism: Hindu Practice, edited by Galvin Flood, 425–54. Oxford: Oxford University Press. https://doi.org/10.1093/oso/9780198733508.003.0017

Di Placido, Matteo 2018 Serving, Contemplating and Praying: Non-Postural Yoga(s), Embodiment and Spiritual Capital. Societies 8(3): 1–21. https://doi.org/10.3390/soc8030078

Blending Martial Arts and Yoga for Health: From the Last Samurai to the First Odaka Yoga Warrior. Frontiers in Sociology: Medical Sociology 16(5): 1–16. https://doi.org/10.3389/fsoc.2020.597845

The Yoga Studies Dispositif: The Discursive Study of Religion and the Birth and Development of a Discipline. Method & Theory in the Study of Religion 33: 505–529. https://doi.org/10.1163/15700682-12341525

Focus, Flexibility, and Performativity: The Yogic Habitus and the Neoliberal Order. Etnografia e Ricerca Qualitativa 2(2): 219–39.

Di Placido, Matteo, and Lorenzo Pedrini 2022 Exploring Engaged Spirituality through Martial Arts: Pedagogies of Engagement in Boxe Popolare and Odaka Yoga. Fieldwork in Religion 17(2): 1–21. https://doi.org/10.1558/firn.23097

Foucault, Michel 1977 [1975] Discipline and Punish: The Birth of the Prison. New York: Pantheon Books.

Two Lectures. In Power/Knowledge: Selected Interviews and Other Writings 1972–1977, edited by C. Gordon, 78–108. New York: Pantheon Books.

[1984] The Care of the Self: The History of Sexuality Vol. 3. New York: Pantheon Books.

Technologies of the Self. In Technologies of the Self, edited by Luther H. Martin, Huck Gutman and Patrick H. Hutton, 16–49. London: Tavistock Publications.

The Ethics of the Concern for Self as a Practice of Freedom. In The Essential Works of Michel Foucault 1954–1984. Volume 1, edited by Paul Rabinow, 281–301. New York: The New Press.

[1997] Society Must Be Defended: Lectures at the Collège de France 1975–76, edited by Arnold I. Davidson. Paris: Picador.

[2001] The Hermeneutic of the Subject: Lectures at the Collège de France, 1981–82, edited by Frédéric Gros. New York: Palgrave Macmillan. https://doi.org/10.1007/978-1-137-09483-4

[2004] Security, Territory, Population: Lectures at the Collège de France, 1977–78, edited by Michel Senellart. New York: Palgrave Macmillan.

[2004] The Birth of Biopolitics: Lectures at the Collège de France, 1978–1979, edited by Michel Senellart. New York: Palgrave Macmillan.

[2008] The Government of Self and Others II. Lectures at the Collège de France 1982–1983, edited by Frédéric Gros. New York: Palgrave Macmillan. https://doi.org/10.1057/9780230274730

[2008] The Courage of Truth: The Government of Self and Others II. Lectures at the Collège de France 1983–1984, edited by Frédéric Gros. New York: Palgrave Macmillan. https://doi.org/10.1057/9780230274730

[2011] Lectures on the Will to Know: Lectures at the Collège de France, 1970–71 and Oedipal Knowledge, edited by Daniel Defert, François Ewald and Alessandro Fontana. New York: Palgrave Macmillan.

[2012] On the Government of the Living: Lectures at the Collège de France, 1979–80, edited by Arnold I. Davidson. New York: Palgrave Macmillan.

Histoire de la sexualité 4: Les aveux de la chair, edited by Frédéric Gros. Paris: Gallimard.

Foxen, Anya 2017 Biography of a Yogi: Paramahansa Yogananda and the Origins of Modern Yoga. New York: Oxford University Press. https://doi.org/10.1093/oso/9780190082734.001.0001

Inhaling Spirit: Harmonialism, Orientalism, and the Western Roots of Modern Yoga. New York: Oxford University Press.

Godrej, Farah 2017 The Neoliberal Yogi and the Politics of Yoga. Political Theory 45(6): 772–800. https://doi.org/10.1177/0090591716643604

Yoga, Meditation, and Neoliberal Penality: Compliance or Resistance? Political Research Quarterly 75(1). https://doi.org/10.1177/1065912920954537

Goldman, Marion 2012 The American Soul Rush: Esalen and the Rise of Spiritual. New York: New York University Press. https://doi.org/10.18574/nyu/9780814732878.001.0001

Griera, Mar 2017 Yoga in Penitentiary Settings: Transcendence, Spirituality, and Self-Improvement. Human Studies 40: 77–100.

Is Yoga a Girl’s Thing? A Case Study on Working-class Men Doing Yoga in Jail. In Secular Societies, Spiritual Selves?: The Gendered Triangle of Religion, Secularity and Spirituality, edited by Anna Fedele and Kim E. Knibbe, 198–215. London: Routledge.

Griera, Mar, and Anna Clot-Garrell 2015 Doing Yoga Behind Bars: A Sociological Study of the Growth of Holistic Spirituality in Penitentiary Institutions. In Religious Diversity in European Prisons, edited by Irene Becci and Oliver Roy, 141–57. Cham: Springer. https://doi.org/10.1007/978-3-319-16778-7_9

Hanegraaff, Wouter J. 1996 New Age Religion and Western Culture: Esotericism in the Mirror of Secular Thought. Leiden: Brill. https://doi.org/10.1163/9789004378933

New Age Spiritualities as Secular Religion: A Historian’s Perspective. Social Compass 46(2): 145–60. https://doi.org/10.1177/003776899046002004

Harvey, David 2005 A Brief History of Neoliberalism. New York: Oxford University Press. https://doi.org/10.1093/oso/9780199283262.003.0010

Hauser, Beatrix 2013 Yoga Traveling: Bodily Practice in Transcultural Perspective. Heidelberg: Springer. https://doi.org/10.1007/978-3-319-00315-3

The Health Imaginary of Postural Yoga. Anthropology & Medicine 28(3): 297–319. https://doi.org/10.1080/13648470.2021.1949962

Heelas, Paul 1996 The New Age Movement: The Sacralization of the Self and the Celebration of Modernity. Cambridge: Blackwell.

Heelas, Paul, and Linda Woodhead 2005 The Spiritual Revolution: Why Religion is Giving Way to Spirituality. Oxford: Blackwell.

Hervieu-Léger, Danièle 1993 La religion pour mémoire. Paris: Le Cerf.

Jain, Andrea 2014 Selling Yoga: From Counterculture to Pop Culture. New York: Oxford University Press. https://doi.org/10.1093/acprof:oso/9780199390236.001.0001

Peace Love Yoga: The Politics of Global Spirituality. New York: Oxford University Press. https://doi.org/10.1093/oso/9780190888626.001.0001

Khalsa, Sat Bir Singh, Lorenzo Cohen, Timothy McCall and Shirely Telles 2016 The Principles and Practice of Yoga in Health Care. London: Handspring Publishing.

Lea, Jennifer 2009 Liberation or Limitation? Understanding Iyengar Yoga as a Practice of the Self. Body & Society 15(3): 71–92. https://doi.org/10.1177/1357034X09339100

Levinas, Emmanuel 1969 Totality and Infinity: An Essay on Exteriority. Translated by Alphonos Lingis. Pittsburgh: Duquesne University Press.

Lewis, Clara S. 2008 Life Chances and Wellness: Meaning and Motivation in the “Yoga Market”. Sport in Society 11(5): 535–45. https://doi.org/10.1080/17430430802196538

Löwy, Michael 2004 Le concept d’affinité élective chez Max Weber. Archives de sciences sociales des religions 127(3): 93–103. https://doi.org/10.4000/assr.1055

Lucia, Amanda 2014 Reflections of Amma: Devotees in a Global Embrace. Berkeley: University of California Press. https://doi.org/10.1525/9780520958074

Saving Yogis: Spiritual Nationalism and the Proselytizing Missions of Global Yoga. In Asian Migrants and Religious Experience: From Missionary Journeys to Labor Mobility, edited by Bernardo E. Brown and Brenda S. A. Yeoh, 35–70. Amsterdam: Amsterdam University Press. https://doi.org/10.1017/9789048532223.002

White Utopias: The Religious Exoticism of Transformational Festivals. Berkeley: University of California Press. https://doi.org/10.1525/9780520976337

Makovicky, Nicolette 2014 Neoliberalism, Personhood and Postsocialism: Enterprising Selves in Changing Economies. London: Routledge.

Mangiarotti, Emanuela 2019 The Body of Yoga: A Feminist Perspective on Corporeal Boundaries in Contemporary Yoga Practice. AM Journal of Art and Media Studies 18: 79–88. https://doi.org/10.25038/am.v0i18.294

Embodying Self-care: Women in Yoga. In Gender and Diversity in Contemporary Yoga, University of Ghent, Belgium. (Online Conference).

Markula, Pirkko 2004 “Tuning into one’s self”: Foucault’s Technologies of the Self and Mindful Fitness. Sociology of Sport Journal 21(3): 302–321. https://doi.org/10.1123/ssj.21.3.302

Reading Yoga: Changing Discourses of Postural Yoga on the Yoga Journal Covers. Communication & Sport 2(2): 143–71. https://doi.org/10.1123/ssj.21.3.302

Mazumdar, Arijit 2018 India’s Soft Power Diplomacy under the Modi Administration: Buddhism, Diaspora and Yoga. Asian Affairs 49(3): 468–91. https://doi.org/10.1080/03068374.2018.1487696

McCartney, Patrick 2018 The Unintended Consequences of International Day of Yoga. Daily O, June 6. Online: https://www.dailyo.in/variety/international-yoga-day-soft-power-hindutva-narendra-modi-deendayal-upadhyaya-hedgewar/story/1/25021.html.

Spiritual Bypass and Entanglement in Yogaland: How Neoliberalism, Soft Hindutva and Banal Nationalism Facilitate Yoga Fundamentalism. Politics and Religion 13(1): 137–75. https://doi.org/10.54561/prj1301137m

McGuigan, Jim 2014 The Neoliberal Self. Culture Unbound 6(1): 223–40. https://doi.org/10.3384/cu.2000.1525.146223

McGuire, Meredith B. 2008 Lived Religion: Faith and Practice in Everyday Life. New York: Oxford University Press.

Miller, Christopher 2020 Soft Power and Biopower: Narendra Modi’s “Double Discourse” Concerning Yoga for Climate Change and Self-Care. Journal of Dharma Studies 3(1): 93–106. https://doi.org/10.1007/s42240-020-00068-w

Morello, Gustavo SJ 2021 Lived Religion in Latina America: An Enchanted Modernity. New York: Oxford University Press. https://doi.org/10.1093/oso/9780197579626.001.0001

Muehlebach, Andrea 2012 The Moral Neoliberal: Welfare and Citizenship in Italy. Chicago: Chicago University Press. https://doi.org/10.7208/chicago/9780226545417.001.0001

Nettleton, Sarah 1997 Governing the Risky Self: How to Become Healthy, Wealthy and Wise. In Foucault, Health and Medicine, edited by Alan Peterson and Robin Bunton, 207–222. London: Routledge.

Newcombe, Suzanne 2019 Yoga in Britain: Stretching Spirituality and Educating Yogis. Sheffield and Bristol: Equinox. https://doi.org/10.1558/isbn.9781781796597

Yoga and Meditation as a Health Intervention. In The Routledge Handbook of Yoga and Meditation Studies, edited by Suzanne Newcombe and Karen O’Brien-Kop, 156–68. London: Routledge. https://doi.org/10.4324/9781351050753-14

Newcombe, Suzanne, and Karen O’Brien-Kop 2021 The Routledge Handbook of Yoga and Meditation Studies. London: Routledge. https://doi.org/10.4324/9781351050753

Palmisano, Stefania 2015 Exploring New Monastic Communities: The Re-invention of Tradition. Farnham: Ashgate. https://doi.org/10.4324/9781315581699

Palmisano, Stefania, and Nicola Pannofino 2020 Contemporary Spiritualities: Enchanted Worlds of Nature, Wellbeing and Mystery in Italy. London: Routledge. https://doi.org/10.4324/9780429019722

Religione sotto Spirito. Viaggio nelle nuove spiritualità. Milan: Mondadori.

Pedrini, Lorenzo 2018 “Boxing is our business”: The Embodiment of a Leftist Identity in Boxe Popolare. Societies 8(3): 1–29. https://doi.org/10.3390/soc8030085

La boxe popolare: Etnografia di una cultura fisica e politica. Aprilia: Novalogos. https://doi.org/10.3390/soc8030085

Pedrini, Lorenzo, David H. K. Brown and Gabriele Aimini 2020 Leading the Left: Sociability and the Micropolitics of Cultural Reproduction in Grassroots Boxe Popolare Coaching. Sport, Education and Society 25(8): 889–903. https://doi.org/10.1080/13573322.2019.1672147

Raveendran, Arkiath, Anjali Deshpandae and Shashank R. Joshi 2018 Therapeutic Role of Yoga in Type 2 Diabetes. Endocrinology and Metabolism 33(3): 307–317. https://doi.org/10.3803/EnM.2018.33.3.307

Roof, Wade C. 2003 Religion and Spirituality: Toward an Integrated Analysis. In Handbook of the Sociology of Religion, edited by Michele Dillon, 137–48. Cambridge: Cambridge University Press. https://doi.org/10.1017/CBO9780511807961.011

Rose, Nikolas 1996 Inventing Our Selves: Psychology, Power and Personhood. Cambridge: Cambridge University Press. https://doi.org/10.1017/CBO9780511752179

Schnäbele, Verena 2010 [2009] Yoga in Modern Society. Hamburg: Verlag Dr. Kovac.

The Useful Body: The Yogic Answer to Appearance Management in the Post-Fordist Workplace. In Yoga Traveling: Bodily Practice in Transcultural Perspective, edited by Beatrix Hauser, 135–53: Heidelberg: Springer. https://doi.org/10.1007/978-3-319-00315-3_6

Shaw, Alison, and Esra S. Kaytaz 2021 Yoga Bodies, Yoga Minds: Contextualising the Health Discourses and Practices of Modern Postural Yoga. Anthropology & Medicine 28(3): 279–96. https://doi.org/10.1080/13648470.2021.1949943

Singleton, Mark 2005 Salvation through Relaxation: Proprioceptive Therapy in Relation to Yoga. Journal of Contemporary Religion 20(3): 289–304. https://doi.org/10.1080/13537900500249780

Suggestive Therapeutics: New Thought’s Relationship to Modern Yoga. Asian Medicine: Tradition and Modernity 3(1): 64–84. https://doi.org/10.1163/157342107x207218

Yoga Body: The Origins of Modern Postural Practice. Oxford: Oxford University Press.

Transnational Exchange and the Genesis of Modern Postural Yoga. In Yoga Traveling: Bodily Practice in Transcultural Perspective, edited by Beatrix Hauser, 37–56. Heidelberg: Springer. https://doi.org/10.1007/978-3-319-00315-3_2

Singleton, Mark, and Jean Byrne 2008 Yoga in the Modern World: Contemporary Perspectives. New York: Routledge. https://doi.org/10.4324/9780203894996

Singleton, Mark, and Ellen Goldberg 2014 Gurus of Modern Yoga. New York: Oxford University Press. https://doi.org/10.1093/acprof:oso/9780199938704.001.0001

Smith, Sabrina, and Matthew Atencio 2017 “Yoga is yoga. Yoga is everywhere. You either practice or you don’t”: A Qualitative Examination of Yoga Social Dynamics. Sport in Society 20(9): 1167–84. https://doi.org/10.1080/17430437.2016.1269082

Stebbins, Robert A. 1982 Serious Leisure: A Conceptual Statement. The Pacific Sociological Review 25(2): 251–72. https://doi.org/10.2307/1388726

Strauss, Sarah 2005 Positioning Yoga: Balancing Acts across Cultures. London: Berg.

Strhan, Anna 2015 Aliens and Strangers? The Struggle for Coherence in the Everyday Lives of Evangelicals. Oxford: Oxford University Press. https://doi.org/10.1093/acprof:oso/9780198724469.001.0001

“I want there to be no glass ceiling”: Evangelicals’ Engagements with Class, Education, and Urban Childhoods. Sociological Research Online 22(1): 146–60. https://doi.org/10.5153/sro.4259

The Figure of the Child in Contemporary Evangelicalism. Oxford: Oxford University Press.

“God isn’t a communist”: Conservative Evangelicals, Money and Morality in London. In Where is the Good in the World? Ethical Life between Social Theory and Philosophy, edited by David Henig, Anna Strhan and Joel Robins, 161–79. New York: Berghahn Books. https://doi.org/10.1515/9781800735521-011

Swartz, David 1996 Bridging the Study of Culture and Religion: Pierre Bourdieu’s Political Economy of Symbolic Power. Sociology of Religion 57(1): 71–85. https://doi.org/10.2307/3712005

Wacquant, Loïc D. 2004 Body and Soul: Notebooks of an Apprentice Boxer. New York: Oxford University Press.

Wallenstein, Sven-Olov 2013 Introduction: Foucault, Biopolitics, and Governmentality. In Foucault, Biopolitics and Governmentality, edited by Jakob Nilsson and Sven-Olov Wallenstein, 7–34. Södertörn: Södertörn University.

Weber, Max 2011 [1905] The Protestant Ethic and the Spirit of Capitalism. New York: Oxford University Press.

Wildcroft, Theodora 2020 Post-lineage Yoga: From Guru to #MeToo. Sheffield: Equinox Publishing. https://doi.org/10.1558/isbn.9781781799390

Woodhead, Linda 2008 “Because I’m worth it”: Religion and Women’s Changing Lives in the West. In Women and Religion in the West: Challenging Secularization, edited by Krisin Aune, Sonya Sharma and Giselle Vincett, 147–61. London: Routledge.

Wuthnow, Robert 1998 After Heaven: Spirituality in America Since the 1950s. Berkeley: University of California Press. https://doi.org/10.1525/9780520924444

Zuckerman, Arthur 2020 Significant Yoga Statistics: 2020/2021 Benefits, Facts and Trends. CompareCamp, May 30. https://bit.ly/37Db28E

Published

2022-12-19

Issue

Section

Articles

How to Cite

Di Placido, M., Strhan, A., & Palmisano, S. (2022). Modern Postural Yoga and the Health-Spirituality-Neoliberalism Nexus. Fieldwork in Religion, 18(1), 8–36. https://doi.org/10.1558/firn.24253