Senses of Home in the Field

Authors

  • Daniel Gold Cornell University

DOI:

https://doi.org/10.1558/firn.18350

Keywords:

acculturation, emotions, friendship, introspection, multi-sited, single-sited, Gwalior, sants

Abstract

The author identifies different senses of home sometimes experienced by fieldworkers and the kinds of places that nurture them. In addition to the sense of fieldworkers being in their own cultural environment, a baseline never fully attained in the field, the author identifies a fieldworker’s retreat, where he or she can be alone at their fieldsite and relax without worrying about others’ cultural expectations; the possible alternative home especially available to those doing multi-sited research, a place away from any fieldsite that may also offer the camaraderie of casual friends; and, finally, the fieldsite as second home, where the empathetic fieldworker develops lasting affective ties to those among whom he or she lives. Some implications of these different senses of home are discussed as the author has experienced them over many long and short visits to North India beginning in the late 1960s.

Downloads

Download data is not yet available.

Author Biography

  • Daniel Gold, Cornell University

    Daniel Gold is Professor of South Asian Religions in the Department of Asian Studies at Cornell University. He has worked on Hindi sants, Rajasthani naths, Hindu fundamentalism, and problems of writing on religion. His most recent book (2015) examined popular religion in urban Gwalior, Madhya Pradesh, where he was a Peace Corps volunteer from 1968 to 1972, while his current research returns to the Hindi sants—this time with a more historical perspective.

References

Atay, Tayfun 2008 Arriving in Nowhere Land: Studying an Islamic Sufi Order in London. In Taking Sides: Ethics, Politics, and Fieldwork in Anthropology, edited by Heidi Armbruster and Annette Lærke, 45–64. New York and Oxford: Berghahn Books.

Carstairs, G. M. 1961 The Twice-Born, a Study of a Community of High-Caste Hindus. Bloomington: Indiana University Press.

Copeman, Jacob 2009 Veins of Devotion: Blood Donation and Religious Experience in North India. New Brunswick, NJ: Rutgers University Press. https://doi.org/10.1017/s0021911809992373

Csordas, Thomas J. 2007 Transmutation of Sensibilities: Empathy, Intuition, Revelation. In The Shadow Side of Fieldwork: Theorizing the Blurred Borders between Ethnography and Life, edited by Athena McLean and Annette Leibing, 106–116. Malden, MA: Blackwell. https://doi.org/10.1002/9780470692455.ch4

Geertz, Clifford 1973 Thick Description: Toward an Interpretive Theory of Culture. In The Interpretation of Cultures, 3–30. New York: Basic Books.

Gold, Daniel 1982 The Lord as Guru in North Indian Religion: Hindi Sant Tradition and Universals of Religious Perception. PhD dissertation, Divinity School, University of Chicago.

The Lord as Guru: Hindi Sants in North Indian Tradition. New York: Oxford University Press.

Approaching Some Householder Yogis: To Visit or Move In? Journal of Ritual Studies 2(2): 185–94.

Provincial Hinduism: Religion and Community in Gwalior City. New York: Oxford University Press. https://doi.org/10.1111/rsr.12240_2

Grindal, Bruce T., and Frank A. Salamone 1995 Bridges to Humanity: Narratives on Anthropology and Friendship. Prospect Heights, IL: Waveland Press.

Hannerz, Ulf 2006 Studying Down, Up, Sideways, Through, Backwards, Forwards, Away and at Home: Reflections on the Field Worries of an Expansive Discipline. In Locating the Field: Space, Place and Context in Anthropology, edited by Simon Coleman and Peter Collins, 23–42. Oxford: Berg. https://doi.org/10.4324/9781003085904-2

Orsi, Robert 2013 Between Heaven and Earth: The Religious Worlds People Make and the Scholars who Study them. Princeton, NJ: Princeton University Press.

Reck, Gregory G. 1995 Out of the Cold into Darkness: Shadows of Friendship in Mexico. In Bridges to Humanity: Narratives on Anthropology and Friendship, edited by Bruce T. Grindal and Frank A. Salamone, 101–113. Prospect Heights, IL: Waveland Press. https://doi.org/10.1525/aa.1996.98.4.02a00350

Srinivas, Mysore N. 1952 Religion and Society among the Coorgs of South India. London: Oxford University Press.

Srinivas, Smriti 2001 Landscapes of Urban Memory: The Sacred and the Civic in India’s High-Tech City. Minneapolis: University of Minnesota Press.

Strathern, Andrew 1988 In, Out, and In-Between. Journal of Ritual Studies 2(2): 241–44.

Turner, Victor 1967 The Forest of Symbols: Aspects of Ndembu Ritual. Ithaca, NY: Cornell University Press. https://doi.org/10.2307/1157885

Wadley, Susan S. 1975 Shakti: Power in the Conceptual Structure of Karimpur Religion. Chicago: Dept. of Anthropology, University of Chicago. https://doi.org/10.2307/2053760

Waghorne, Joanne P. 2004 Diaspora of the Gods: Modern Hindu Temples in an Urban Middle-Class World. New York: Oxford University Press. https://doi.org/10.1111/j.1748-0922.2006.00045_15.x

Published

2020-11-05

Issue

Section

Articles

How to Cite

Gold, D. (2020). Senses of Home in the Field. Fieldwork in Religion, 15(1-2), 40–52. https://doi.org/10.1558/firn.18350